17.08.2012<\/p>\n
KUR\u2019\u00c2N`DA BAZI ayetler vard\u0131r ki gayet rahat anla\u015f\u0131l\u0131r gelir insana. Belki de bu sebepten olsa gerek, bunlara ‘g\u00f6r\u00fcld\u00fc ve anla\u015f\u0131ld\u0131’ m\u00fchr\u00fcn\u00fc vurup bunlar her kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131\u011f\u0131nda ayn\u0131 \u015feyi d\u00fc\u015f\u00fcn\u00fcr, ayn\u0131 \u015feyi hissederiz. \u0130\u015fte bu tarz fasih ayetlerden biri de bir\u00e7o\u011funuzun duydu\u011funu tahmin etti\u011fim \u015fu ayettir: \u201cAllah\u2019\u0131n izniyle b\u00fcy\u00fck bir toplulu\u011fa galip gelen nice k\u00fc\u00e7\u00fck topluluklar vard\u0131r. Allah sabredenlerle beraberdir.\u201d [1] <\/p>\n
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Ayet, gayet a\u00e7\u0131k g\u00f6r\u00fcnmektedir; say\u0131ca az olmak sizi y\u0131ld\u0131rmas\u0131n, e\u011fer Allah\u2019\u0131n yard\u0131m\u0131 varsa zahiren zor g\u00f6r\u00fcnen ger\u00e7ekle\u015febilir ve say\u0131ca \u00fcst\u00fcn topluluklara galip gelebilirsiniz. B\u00f6ylece, ayetin kapsam\u0131na girenin, sava\u015f, \u00e7eki\u015fme ve m\u00fccadele gibi durumlar oldu\u011fu da anla\u015f\u0131lm\u0131\u015f olur. <\/p>\n
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Oysa Kur\u2019\u00e2n \u00f6yle bir hazine ki ‘g\u00f6r\u00fcld\u00fc ve anla\u015f\u0131ld\u0131’ t\u00fcr\u00fcnden aceleci \u00e7\u0131karsamalara her daim bir kar\u015f\u0131 \u00f6rnek sunmas\u0131 m\u00fcmk\u00fcn. Nitekim ge\u00e7enlerde bir vesileyle d\u00fc\u015f\u00fcn\u00fcrken, bu ayetin farkl\u0131 manalara da kap\u0131 a\u00e7abilece\u011fini fark ettim. \u015e\u00f6yle ki… <\/p>\n
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En \u00e7etin sava\u015flar\u0131n, m\u00fccadelelerin ge\u00e7ti\u011fi yer belki de her \u015feyden \u00f6nce insan\u0131n kendi i\u00e7idir. Bu \u00e7etin m\u00fccadelelerin ge\u00e7ti\u011fi yerin i\u00e7imizde tam olarak nereye d\u00fc\u015ft\u00fc\u011f\u00fcne dair farkl\u0131 g\u00f6r\u00fc\u015fler olsa da (beyin, ruh vs.) bendeniz bu yerin kalp oldu\u011fu kan\u0131s\u0131nday\u0131m. Fakat bu, kan pompalayan, maddi kalbimiz de\u011fil de manevi kalbimizdir. Kalp kelimesinin iki anlam\u0131ndan, yani bir \u015feyin bir halden ba\u015fka bir hale d\u00f6nd\u00fcr\u00fclmesi ve bir \u015feyin \u00f6z\u00fc anlamlar\u0131ndan hareketle Hamdi Tayfur, kalbi \u015f\u00f6yle tan\u0131ml\u0131yor: \u201c\u0130nsan\u0131n i\u00e7 d\u00fcnyas\u0131ndaki her t\u00fcrl\u00fc idrakin, d\u00fc\u015f\u00fcncenin, hissiyat\u0131n; olu\u015fum, etkile\u015fim ve de\u011fi\u015fiminin ger\u00e7ekle\u015fti\u011fi ‘manevi bir duyu merkezi’ veya ‘manevi bir organ\u0131m\u0131z.\u201d [2] <\/p>\n
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\u0130\u015fte manevi kalp denen bu cenk alan\u0131nda i\u00e7imizin do\u011fru ve g\u00fczel taraflar\u0131 ile k\u00f6t\u00fc, \u00e7irkin ve olumsuz taraflar\u0131 biteviye \u00e7arp\u0131\u015f\u0131rlar. Yani bir tarafta vicdan, hikmet, inan\u00e7, \u00fcmit vb. yer al\u0131rken di\u011fer tarafta nefs-i emmare, heva ve hevesler, kin, haset ve \u00fcmitsizlik dikiliverir kar\u015f\u0131lar\u0131na. Var oldu\u011fumuz s\u00fcre boyunca devam edecek olan bu i\u00e7sel \u00e7at\u0131\u015fmalar bazen \u00f6yle bir hal al\u0131r ki cenk alan\u0131nda iyi ve g\u00fczel taraf\u0131n bir avu\u00e7 kald\u0131\u011f\u0131n\u0131 fark ederiz. Kar\u015f\u0131 taraf ise g\u00fc\u00e7lenmi\u015f, palazlanm\u0131\u015f ve i\u00e7 h\u00e2kimiyetimizi ellerine ge\u00e7irmeye ant i\u00e7mi\u015ftir. \u0130\u015fte tam da b\u00f6yle zamanlar i\u00e7in de\u011fil midir yukar\u0131daki ayetin tesellisi? Yani i\u00e7inin g\u00fczelli\u011fi bir avu\u00e7 da kalsa sab\u0131rla diren ve O\u2019ndan yard\u0131m iste; zira O yard\u0131m ederse bu bir avu\u00e7la bile galip gelinebilir, i\u00e7 dengeler de\u011fi\u015febilir! <\/p>\n
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Ayetin tesellisine mazhar olabilmek i\u00e7in yeter ki neyin ne tarafta oldu\u011funa dair fark\u0131ndal\u0131\u011f\u0131 olsun insan\u0131n ve de iyi taraf\u0131n galip gelmesine dair samimiyeti… <\/p>\n
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Durum b\u00f6yle iken bast\u0131ran k\u00f6t\u00fc his ve d\u00fc\u015f\u00fcnceler kar\u015f\u0131s\u0131nda hissedilen acziyet ve g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fc giderecek olan O\u2019dur; t\u00fcrl\u00fc t\u00fcrl\u00fc yard\u0131mlarla sizi destekleyecek olan da… <\/p>\n
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\u00a9\u00a02021 karakalem.net, Zeyneb Hafsa<\/p>\n
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17.08.2012 KUR\u2019\u00c2N`DA BAZI ayetler vard\u0131r ki gayet rahat anla\u015f\u0131l\u0131r gelir insana. Belki de bu sebepten olsa gerek, bunlara ‘g\u00f6r\u00fcld\u00fc ve anla\u015f\u0131ld\u0131’ m\u00fchr\u00fcn\u00fc vurup bunlar her kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131\u011f\u0131nda ayn\u0131 \u015feyi d\u00fc\u015f\u00fcn\u00fcr, ayn\u0131 \u015feyi hissederiz. \u0130\u015fte bu tarz fasih ayetlerden biri de bir\u00e7o\u011funuzun duydu\u011funu tahmin etti\u011fim \u015fu ayettir: \u201cAllah\u2019\u0131n izniyle b\u00fcy\u00fck bir toplulu\u011fa galip gelen nice k\u00fc\u00e7\u00fck […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[148],"class_list":["post-88184","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n