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TANIMLAMALAR \u00dcZERE anlamak zor h\u00fczn\u00fc. Mesela, Kind\u00ee gibi \u2018istenen bir \u015feyin elde edilememesinden duyulan nefsan\u00ee elemdir\u2019 desek garanti etmi\u015f olur muyuz ba\u015far\u0131 halindeki hissiyat\u0131m\u0131z\u0131n h\u00fcz\u00fcnden \u00e2r\u00ee olmakl\u0131\u011f\u0131n\u0131? Sanmam. O halde uzak dural\u0131m derim tan\u0131mlardan. Bize nas\u0131l geldi\u011fiyle, ne getirdi\u011fiyle, neye yol a\u00e7t\u0131\u011f\u0131yla anlamaya, anlatmaya \u00e7al\u0131\u015fal\u0131m. <\/p>\n
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\u0130nsan \u00e2n \u00fczere iken bir yandan gelecek kayg\u0131s\u0131, korkusu duyar; \u00f6te yandan ge\u00e7mi\u015fin h\u00fczn\u00fc, \u00fcz\u00fcnt\u00fcs\u00fc \u00e7\u00f6ker \u00fczerine. Evet, ge\u00e7mi\u015fe d\u00f6n\u00fckt\u00fcr h\u00fczn\u00fcn y\u00fcz\u00fc. \u00c7\u00fcnk\u00fc yap\u0131lanlar\u0131-yap\u0131lmayanlar\u0131, s\u00f6ylenenleri-s\u00f6ylenmeyenleri, hissedilenleri-hissedilmeyenleri ve d\u0131\u015fta olup bitenleri size bakan y\u00f6nleriyle toplay\u0131p \u00f6n\u00fcn\u00fcze y\u0131\u011far. Bir d\u00fc\u011f\u00fcm atar bo\u011faz\u0131n\u0131za; tabir-i c\u00e2izse bir \u00f6k\u00fcz oturtur b\u00f6\u011fr\u00fcn\u00fcze. Durgunla\u015ft\u0131r\u0131r, sessizle\u015ftirir sizi. \u0130nsan\u00eedir. Lakin Isfah\u00e2n\u00ee gibi ir\u00e2d\u00ee de\u011fildir diyemem. Zira bir k\u0131sm\u0131 dolayl\u0131 yoldan sizin ge\u00e7mi\u015fteki yap\u0131p etmelerinize ba\u011fl\u0131d\u0131r. Bir k\u0131sm\u0131 ise bizatihi sizin bir vesileyle h\u00fczne dalma iste\u011finize… \u2018Biz h\u00fczn\u00fcm\u00fcz\u00fc severiz\u2019 d\u00fcsturuna binaen, bile isteye h\u00fcz\u00fcn yani. <\/p>\n
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Allah\u2019tan ayr\u0131l\u0131\u011f\u0131n h\u00fczn\u00fc
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Daha derinlere bakan, daha ulvi bir yan\u0131 da vard\u0131r h\u00fczn\u00fcn ki bununla daha \u00e7ok tasavvuf erb\u00e2b\u0131 ilgilenir. \u00d6rne\u011fin, Herev\u00ee\u2019ye g\u00f6re h\u00fcz\u00fcn, \u201cD\u00fcnyevi veya nefsani ba\u011flar y\u00fcz\u00fcnden Allah\u2019a yak\u0131nla\u015famayan, O\u2019nunla \u00fcnsiyet kuramayan salikin bu ayr\u0131l\u0131ktan duydu\u011fu ac\u0131 ve kederdir\u201d. Hakl\u0131 de\u011fil miymi\u015fim bu t\u00fcr h\u00fczn\u00fc daha derin diye tan\u0131mlamakla? Nerede bir d\u00fcnyevili\u011fin kayb\u0131ndan do\u011fan h\u00fcz\u00fcn, nerede O\u2019na yakla\u015famaman\u0131n h\u00fczn\u00fc? <\/p>\n
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Derin h\u00fczn\u00fcn bir ba\u015fka boyutuna dair Hasan-\u0131 Basri, \u201cahiretin ebedili\u011fine kar\u015f\u0131l\u0131k d\u00fcnya hayat\u0131n\u0131n sonlu ve s\u0131n\u0131rl\u0131 olu\u015fu, bunun fark\u0131nda olan ve \u00f6l\u00fcm\u00fc en tesirli vaaz olarak alg\u0131layan m\u00fcminde ka\u00e7\u0131n\u0131lmaz olarak bir h\u00fcz\u00fcn hali do\u011furur\u201d der. B\u00f6yle bak\u0131nca d\u00fcnya hayat\u0131 ba\u015fl\u0131 ba\u015f\u0131na bir h\u00fcz\u00fcn olur. \u00c7\u00fcnk\u00fc gurbet, \u00e7\u00fcnk\u00fc ge\u00e7ici, \u00e7\u00fcnk\u00fc sonumuz (hesab\u0131m\u0131z) belirsiz. \u0130r\u00e2d\u00ee de\u011fil \u00f6yleyse. B\u00e2k\u00ee. Zaten s\u00f6z\u00fcn sahibi de \u2018ka\u00e7\u0131n\u0131lmaz\u2019 diyor ya bu y\u00fczden. Yine de b\u00f6ylesi bir h\u00fczn\u00fc her daim hissetmek m\u00fcmk\u00fcn de\u011fil. \u0130yi ki de de\u011fil. Yoksa \u00e7ok yorulurdu kalpler. Ger\u00e7i Herev\u00ee\u2019nin dile getirdi\u011fi t\u00fcrden h\u00fcz\u00fcn bir fazilet olarak g\u00f6r\u00fcl\u00fcyor. Yani hep istenesi. Fakat bu, h\u00fczn\u00fc kutsalla\u015ft\u0131r\u0131c\u0131, yukar\u0131da bahsi ge\u00e7en d\u00fcstur \u00fczere bir istek gibi gelmiyor bana. (Her ne kadar bunun aksi y\u00f6n\u00fcnde ele\u015ftiriler mevcutsa da). Sebebe, sonuca dikkat eden, daha ayaklar\u0131 yere basan bir istek gibi bu. \u00c7\u00fcnk\u00fc demeye getiriyor ki: bir \u015fey yapt\u0131n. O\u2019nunla arana mesafe koydun. H\u00fcz\u00fcnlendin. Oturdun, a\u011flad\u0131n da o \u015fey i\u00e7in t\u00f6vbe etmedin, kalk\u0131p o \u015feyin \u015fimdiye bakan k\u0131sm\u0131n\u0131 d\u00fczeltmedin; o halde ki as\u0131l h\u00fczn\u00fc ya\u015famad\u0131n. <\/p>\n
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Kur\u2019\u00e2n h\u00fcz\u00fcnle nazil oldu
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S\u0131\u011f, ulvi, ka\u00e7\u0131n\u0131lmaz, iradi, bile isteye derken de\u011fi\u015fik t\u00fcrlerine uzanm\u0131\u015f olduk h\u00fczn\u00fcn. Sahi, ka\u00e7 \u00e7e\u015fit rengi var acaba h\u00fczn\u00fcn? Var edene sormak laz\u0131m. O halde y\u00f6n\u00fcm\u00fcz\u00fc O\u2019nun kelam\u0131na yani Kur\u2019\u00e2n\u2019a \u00e7evirelim. Bir hadiste deniyor ki, \u201cKur\u2019\u00e2n h\u00fcz\u00fcnle nazil oldu…\u201d (\u0130bn Mace, \u0130kametussalah). Ne demeye gelir ki bu? Belki indi\u011fi d\u00f6nemin halet-i ruhiyesinden belki de i\u00e7erisinde yer alanlardan ve belki de ileride olacaklara binaen h\u00fcz\u00fcnle inmi\u015ftir Kur\u2019\u00e2n. Nitekim i\u00e7erisinde h\u00fczne direk at\u0131flar bar\u0131nd\u0131r\u0131r. <\/p>\n
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Yahya Karata\u015f\u2019\u0131n y\u00fcksek lisans tezinde a\u00e7\u0131klad\u0131\u011f\u0131na g\u00f6re Kur\u2019\u00e2n-\u0131 Kerim\u2019de 2 ayette h\u00fcz\u00fcn, 3 ayette ayn\u0131 anlamda hazen ve 37 ayette de ayn\u0131 k\u00f6kten fiiller yer al\u0131r. H\u00fczn\u00fcn farkl\u0131 yans\u0131malar\u0131 yer al\u0131r b\u00fct\u00fcn bu ayetlerde. \u00d6rne\u011fin, m\u00fcminlerin ahirette \u00fcz\u00fcnt\u00fcs\u00fcz bir hayat ya\u015fayacaklar\u0131 haber verilir; peygamber ve m\u00fcminlere hitaben, ink\u00e2rc\u0131lar\u0131n kendilerine kar\u015f\u0131 haks\u0131z s\u00f6z ve davran\u0131\u015flar\u0131ndan veya maruz kald\u0131klar\u0131 \u00e7e\u015fitli s\u0131k\u0131nt\u0131lardan dolay\u0131 \u00fcz\u00fclmemeleri tavsiye edilir; daha ki\u015fisel tecr\u00fcbelere at\u0131fla Hz. Yusuf\u2019un o\u011flu i\u00e7in duydu\u011fu h\u00fcz\u00fcnden ve Hz. Musa\u2019n\u0131n annesinin \u00fcz\u00fcnt\u00fcs\u00fcnden bahsedilir. \u0130laveten, \u015feytan\u0131n vesvesesinden dolay\u0131 meydana gelen \u00fcz\u00fcnt\u00fcye de\u011finilir. Yani yersiz yere hissedilen \u00fcz\u00fcnt\u00fcden. <\/p>\n
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Re\u015fat \u00d6nder\u2019e g\u00f6re ise 4 t\u00fcr h\u00fcz\u00fcn zikredilmi\u015ftir Kur\u2019\u00e2n\u2019da: h\u00fczn, keder, \u011famm ve \u011fill. \u0130lki, kayna\u011f\u0131 ne olursa olsun insan\u0131n ki\u015fili\u011fini ve \u00f6z\u00fcn\u00fc rahats\u0131z eden olumsuzluklar\u0131n gelmesiyle olu\u015fan psikolojik \u00e7\u00f6k\u00fcnt\u00fc halidir. H\u00fczn\u00fcn en a\u011f\u0131r bi\u00e7imi ise kederdir. A\u011f\u0131rd\u0131r, \u00e7\u00fcnk\u00fc umutsuzlu\u011fa ve karamsarl\u0131\u011fa s\u00fcr\u00fckler. \u011eamm, insan\u0131n kendi yanl\u0131\u015flar\u0131n\u0131n ki\u015fili\u011fini, benini rahats\u0131z etmesi ile a\u00e7\u0131\u011fa \u00e7\u0131kar. Ki\u015fiyi hizaya \u00e7ekme g\u00fcc\u00fc dolay\u0131s\u0131yla \u00f6nemi su g\u00f6t\u00fcrmezdir. \u011eill ise insan\u0131n kendinden kaynaklanan ya da d\u0131\u015ftan gelen olumsuzluklar\u0131 \u00f6nlemedeki yetersizli\u011finden do\u011fan g\u00fcvensizlik halinin yaratt\u0131\u011f\u0131 i\u00e7 s\u0131k\u0131\u015fmas\u0131 halidir. \u0130\u00e7sel-d\u0131\u015fsal olumsuzluklar kar\u015f\u0131s\u0131nda insan\u0131n kendini z\u0131rhs\u0131z hissetmesi hali. <\/p>\n
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Yine de h\u00fczn\u00fcn \u00e7e\u015fitlerini en iyi O bilir diyelim. <\/p>\n
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Bize d\u00fc\u015fen? D\u0131\u015f sebepli mi, i\u00e7ten mi, i\u00e7ten ise nas\u0131l halledilmeli, hi\u00e7 bir sebep bulam\u0131yorsak vesvese mi, ki\u015fisel iptila m\u0131 diye bir nebze olsun kafa yormak san\u0131r\u0131m…<\/p>\n
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10.02.2014 TANIMLAMALAR \u00dcZERE anlamak zor h\u00fczn\u00fc. Mesela, Kind\u00ee gibi \u2018istenen bir \u015feyin elde edilememesinden duyulan nefsan\u00ee elemdir\u2019 desek garanti etmi\u015f olur muyuz ba\u015far\u0131 halindeki hissiyat\u0131m\u0131z\u0131n h\u00fcz\u00fcnden \u00e2r\u00ee olmakl\u0131\u011f\u0131n\u0131? Sanmam. O halde uzak dural\u0131m derim tan\u0131mlardan. Bize nas\u0131l geldi\u011fiyle, ne getirdi\u011fiyle, neye yol a\u00e7t\u0131\u011f\u0131yla anlamaya, anlatmaya \u00e7al\u0131\u015fal\u0131m. \u0130nsan \u00e2n \u00fczere iken bir yandan gelecek kayg\u0131s\u0131, korkusu […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[148],"class_list":["post-88155","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n