22.02.2015<\/p>\n
BUNDAN \u00d6NCEK\u0130 iki yaz\u0131m\u0131zda f\u0131tratla ilgili k\u0131sa bir yolculu\u011fa \u00e7\u0131kmak istedik ve ilkin f\u0131trat\u0131n kelime manas\u0131na, nas\u0131l tan\u0131mland\u0131\u011f\u0131na bakt\u0131k. \u0130nsan f\u0131trat\u0131n\u0131n nihai konumunu belirlemeye \u00e7al\u0131\u015ft\u0131k. Ard\u0131ndan \u00f6zele inip kad\u0131n ve erkek f\u0131trat\u0131n\u0131 \u00fc\u00e7l\u00fc bir yap\u0131da de\u011ferlendirmeye \u00e7abalad\u0131k. Bu yaz\u0131da, kad\u0131n ve erkek f\u0131trat\u0131n\u0131n daha derinlerine inmeye \u00e7al\u0131\u015faca\u011f\u0131z. Bunu yaparken \u00f6zellikle \u015fu kaynaktan yararlanaca\u011f\u0131z: Cevad\u00ee Amul\u00ee\u2019nin Cel\u00e2l ve Cem\u00e2l Aynas\u0131nda Kad\u0131n isimli kitab\u0131. <\/p>\n
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Cel\u00e2lde cem\u00e2l, cem\u00e2lde cel\u00e2l
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Yaz\u0131ya, Amul\u00ee\u2019nin kad\u0131n ve erkek f\u0131trat\u0131na dair \u015fu c\u00fcmlesiyle ba\u015flayal\u0131m: \u201cKad\u0131n\u0131n cel\u00e2li cem\u00e2linde sakl\u0131d\u0131r. Erke\u011fin cem\u00e2li ise cel\u00e2linde tecelli eder.\u201d Bunu anlamak i\u00e7in \u00f6ncelikle insanlar\u0131n Allah\u2019\u0131n isimlerini yans\u0131tan aynalar olarak tasvir edildiklerini belirtmekte yarar var. Buna g\u00f6re, Allah\u2019\u0131n cel\u00e2l\u00ee ve cem\u00e2l\u00ee isimlerinden baz\u0131 insanlar\u0131n pay\u0131na ilki daha \u00e7ok, baz\u0131lar\u0131na ise ikincisi daha \u00e7ok d\u00fc\u015fer. \u0130\u015fte bunun gibi Amul\u00ee de insanlardan bir grup (kad\u0131nlar) daha \u00e7ok cem\u00e2li yans\u0131t\u0131yorken di\u011fer bir grup (erkekler) cel\u00e2li yans\u0131t\u0131r, der. Fakat bu demek de\u011fildir ki ilkinde cel\u00e2l, ikincisinde ise cem\u00e2l yoktur. Bilakis, ilkinin cel\u00e2li cem\u00e2l i\u00e7re, ikincisinin cem\u00e2li ise cel\u00e2l i\u00e7redir. <\/p>\n
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Kad\u0131ndaki cem\u00e2l, erkekteki cel\u00e2l bask\u0131nl\u0131\u011f\u0131na dair \u00f6rnek de olabilece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz \u015fu ho\u015f a\u00e7\u0131klamada bulunur sonra: \u201cH\u0131ml, omuz \u00fczerindeki y\u00fck, haml ise insan\u0131n i\u00e7indeki y\u00fckt\u00fcr. Erkekler, h\u0131ml y\u00f6n\u00fcnden daha g\u00fc\u00e7l\u00fc, kad\u0131nlar ise haml y\u00f6n\u00fcnden daha g\u00fc\u00e7l\u00fcd\u00fcr.\u201d Belki de bu y\u00fczden kad\u0131n \u00e7ocu\u011funu karn\u0131nda ta\u015f\u0131yan, erkek ise do\u011fduktan sonra s\u0131rt\u0131nda gezdirendir. <\/p>\n
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Kem\u00e2le giden yolda ak\u0131l ve kalb
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Kad\u0131n ve erkek f\u0131trat\u0131n\u0131n madd\u00ee farkl\u0131l\u0131klar\u0131ndan biri olarak g\u00f6sterilen beyin b\u00fcy\u00fckl\u00fc\u011f\u00fc-k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcne dair \u015fu kar\u015f\u0131 arg\u00fcmanlar\u0131 \u00f6ne s\u00fcrer Amul\u00ee: her madd\u00ee varl\u0131k hareket ve de\u011fi\u015fim i\u00e7erisindedir. Sabit\/de\u011fi\u015fmez olan sadece soyut ruhtur. Beyne g\u00fc\u00e7 verense ruhtur. O halde kad\u0131n beyninin erke\u011finkinden ufak olmas\u0131 bir anlam ifade etmez. \u0130laveten, b\u00fct\u00fcn kem\u00e2ller teorik d\u00fc\u015f\u00fcncelere ba\u011fl\u0131 de\u011fildir. Yani akl\u0131n yolunun farkl\u0131 olmas\u0131 m\u00fcmk\u00fcnd\u00fcr. \u00dcstelik unutulmamas\u0131 gereken \u00e7ok \u00f6nemli bir unsur daha vard\u0131r insanda: g\u00f6n\u00fcl. \u00d6yle ki, g\u00f6n\u00fcl yolu ak\u0131l yolundan daha g\u00fc\u00e7l\u00fc olmasa bile onunla ayn\u0131 g\u00fc\u00e7te olabilir. G\u00f6n\u00fcl yolu (ki Amul\u00ee\u2019ye g\u00f6re kad\u0131nda daha a\u011f\u0131rl\u0131kl\u0131d\u0131r) ise k\u0131r\u0131lma, rikkat, sevgi, \u015fefkat, ilgi vb. ister. <\/p>\n
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Kad\u0131n ve erkek cinsiyetinin farkl\u0131l\u0131\u011f\u0131n\u0131n mahiyetine dair ise \u015funu dile getirir Amul\u00ee: cinsiyetin suretle de\u011fil, maddeyle ilgili oldu\u011funun alameti, bu iki s\u0131n\u0131f\u0131n, yani erkek ve di\u015fili\u011fin, insana \u00f6zg\u00fc olmamas\u0131, hayvanlarda, hatta bitkilerde de bulunmas\u0131d\u0131r. <\/p>\n
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Ruhun cinsiyeti var m\u0131d\u0131r?
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Amul\u00ee bu noktada Kur\u2019\u00e2n-\u0131 Kerim\u2019i dayanak g\u00f6sterir ve der ki her insan\u0131n hakikati, onun ruhudur. \u0130nsan\u0131n bedeni ise alettir. \u0130nsan\u0131n hakikati olan ruh ne eril (m\u00fczekker), ne de di\u015fidir (m\u00fcennes). Amul\u00ee’nin buraya kadar aktard\u0131\u011f\u0131m\u0131z tespitlerini (ve kitapta yer alan di\u011ferlerini) vard\u0131rd\u0131\u011f\u0131 nihai \u00e7\u0131kar\u0131m\u0131 \u015fudur: kem\u00e2lin \u00f6l\u00e7\u00fct\u00fc olan \u015feyde kad\u0131n ve erkek aras\u0131nda fark yoktur. <\/p>\n
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Bu noktada \u015fu sorular gelebilir akla: Amul\u00ee\u2019nin tesbitlerinin dayana\u011f\u0131 nedir? Ya da bu tesbitler (\u00f6zellikle de kad\u0131nda cem\u00e2l ve g\u00f6nl\u00fcn bask\u0131n oldu\u011funa dair tesbitler) istisnas\u0131z her kad\u0131n ve erke\u011fi kapsamakta m\u0131d\u0131r? \u0130lk soruya verilecek cevap, kitab\u0131n b\u00f6l\u00fcmlenmesinden hareketle \u015f\u00f6yle olabilir: kad\u0131n ve erkek f\u0131trat\u0131n\u0131n farkl\u0131l\u0131\u011f\u0131na dair yukar\u0131daki tesbitler \u015fu \u00fc\u00e7 kayna\u011fa dayand\u0131r\u0131l\u0131yor; Kur\u2019\u00e2n, irfan ve burhan. \u0130kinci sorunun cevab\u0131na dair \u015f\u00f6yle diyebiliriz: bu tespitler genele dairdir. Buradaki genelden kasd\u0131n zamanlar ve mek\u00e2nlar \u00fcst\u00fc bir genellik oldu\u011fu kan\u0131s\u0131nday\u0131m. Allahu a\u2019lem! Her \u015feyin en do\u011frusunu Allah bilir\u2026<\/p>\n
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22.02.2015 BUNDAN \u00d6NCEK\u0130 iki yaz\u0131m\u0131zda f\u0131tratla ilgili k\u0131sa bir yolculu\u011fa \u00e7\u0131kmak istedik ve ilkin f\u0131trat\u0131n kelime manas\u0131na, nas\u0131l tan\u0131mland\u0131\u011f\u0131na bakt\u0131k. \u0130nsan f\u0131trat\u0131n\u0131n nihai konumunu belirlemeye \u00e7al\u0131\u015ft\u0131k. Ard\u0131ndan \u00f6zele inip kad\u0131n ve erkek f\u0131trat\u0131n\u0131 \u00fc\u00e7l\u00fc bir yap\u0131da de\u011ferlendirmeye \u00e7abalad\u0131k. Bu yaz\u0131da, kad\u0131n ve erkek f\u0131trat\u0131n\u0131n daha derinlerine inmeye \u00e7al\u0131\u015faca\u011f\u0131z. Bunu yaparken \u00f6zellikle \u015fu kaynaktan yararlanaca\u011f\u0131z: Cevad\u00ee […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[148],"class_list":["post-88130","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n