12.04.2016<\/p>\n
\u015eU AYET malumunuzdur:<\/p>\n
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Demek ki farkl\u0131lar \u00f6z\u00fcnde yad\u0131rganacak, korkulacak, \u00e7ekinilecek bir \u015fey de\u011fil. \u00c7\u00fcnk\u00fc en ba\u015f\u0131nda insanl\u0131\u011f\u0131n ne\u015f\u2019et etti\u011fi ortak bir nokta mevcuttu ve farkl\u0131l\u0131klar\u0131n tan\u0131\u015f\u0131p kayna\u015fmas\u0131yla sanki yeniden o birli\u011fe eri\u015filmi\u015f gibi olmaktad\u0131r. Fakat bu farkl\u0131l\u0131klara binaen insano\u011flunun akl\u0131na \u015fu tarz sorular gelmeye ba\u015flam\u0131\u015ft\u0131r zamanla: En \u2018saf\u2019, en ileri grup hangisidir? Bir k\u00fclt\u00fcr\u00fcn bir di\u011ferine \u00fcst\u00fcnl\u00fc\u011f\u00fc var m\u0131d\u0131r? Bu ve benzeri sorulara keskin bir cevap verir ayetin devam\u0131: \u201c\u00dcst\u00fcnl\u00fck takva iledir\u201d. <\/p>\n
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Farl\u0131l\u0131klar aras\u0131nda \u00fcst\u00fcnl\u00fc\u011f\u00fcn mihengini takva k\u0131lmak, ayn\u0131 zamanda \u015funu demektir gibime geliyor: Dili, giyim-ku\u015fam\u0131, ya\u015fam tarz\u0131n\u0131, bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ve zihniyeti de i\u00e7ine sokabilece\u011fimiz k\u00fclt\u00fcrel farkl\u0131l\u0131klar\u0131n birbiriyle tan\u0131\u015f\u0131p kayna\u015fmas\u0131nda da \u2013\u00f6zellikle de uzun s\u00fcreli olanlarda- mihenk takva yani Allah\u2019a yak\u0131nl\u0131k olmal\u0131d\u0131r. O halde asgari m\u00fc\u015fterek, O\u2019na teslimiyet yani islam (Peygamberimiz \u00f6ncesindeki devaml\u0131l\u0131\u011f\u0131 da g\u00f6z \u00f6n\u00fcne alarak k\u00fc\u00e7\u00fck harfle islam) olmal\u0131d\u0131r. <\/p>\n
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\u0130slam ve islam
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\u00d6zellikle Bat\u0131l\u0131 k\u00fclt\u00fcr yap\u0131s\u0131 g\u00fcn\u00fcm\u00fczde \u0130slam\u2019\u0131nkinden (O\u2019na teslimiyetin sistemli bir din haline getirilmi\u015f olmas\u0131 ba\u011flam\u0131nda b\u00fcy\u00fck harfle \u0130slam) olduk\u00e7a farkl\u0131 durmaktad\u0131r. Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Ren\u00e9 Gu\u00e9non, Modern D\u00fcnyan\u0131n Bunal\u0131m\u0131\u2019nda Do\u011fu-Bat\u0131 Kar\u015f\u0131tl\u0131\u011f\u0131 isimli bir b\u00f6l\u00fcm a\u00e7\u0131p bu b\u00f6l\u00fcme \u015f\u00f6yle ba\u015flamaktad\u0131r: \u201cModern d\u00fcnyan\u0131n \u00f6nemli \u00f6zelliklerinden biri de, Do\u011fu ve Bat\u0131 aras\u0131nda g\u00f6r\u00fclen uyu\u015fmazl\u0131kt\u0131r\u201d. Gu\u00e9non Do\u011fu\u2019yu, \u0130slam medeniyetini de i\u00e7ine alan geni\u015f bir \u015fekilde tan\u0131mlar. Bu kar\u015f\u0131tl\u0131k tam olarak, kimilerince yanl\u0131\u015f adland\u0131r\u0131ld\u0131\u011f\u0131 gibi, \u0130slam-Hristiyanl\u0131k kar\u015f\u0131tl\u0131\u011f\u0131 da de\u011fildir. Zira Gu\u00e9non\u2019un da belirtti\u011fi gibi, \u201cModern Bat\u0131\u2019n\u0131n Hristiyan oldu\u011fu s\u00f6yleniyor, ama bu bir hatad\u0131r. Modern d\u00fc\u015f\u00fcnce Hristiyanl\u0131\u011fa kar\u015f\u0131d\u0131r (antichr\u00e9tien); \u00e7\u00fcnk\u00fc \u00f6z itibariyle dine kar\u015f\u0131tt\u0131r (antireligieux)\u201d. <\/p>\n
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S\u00f6z konusu kar\u015f\u0131tl\u0131\u011f\u0131n ya da farkl\u0131l\u0131\u011f\u0131n temel sebebi, modernle\u015fmeyle birlikte son haddine varan ilahi kaynaktan kopu\u015f, d\u00fcnyevile\u015fme ve insan merkezli kurumsal \u2013maddi ve manevi- yap\u0131la\u015fma olgular\u0131d\u0131r. Nitekim \u0130sve\u00e7li d\u00fc\u015f\u00fcn\u00fcr Tage Lindbom\u2019un Demokrasi Miti isimli kitab\u0131n\u0131 T\u00fcrk\u00e7e\u2019ye \u00e7eviren \u00d6mer Bald\u0131k\u2019\u0131n aktar\u0131m\u0131 ile Lindbom\u2019a g\u00f6re, sek\u00fcler insan\u0131n en b\u00fcy\u00fck \u00e7eli\u015fkisi, kutsal\u0131 ink\u00e2r ederek Tanr\u0131\u2019dan kurtulmaya \u00e7al\u0131\u015f\u0131rken yine kutsal\u0131 kullanarak kendisine bir yery\u00fcz\u00fc sistemi in\u015fa etmeye \u00e7al\u0131\u015fmas\u0131d\u0131r. Hal b\u00f6yle olunca kayna\u011f\u0131n\u0131 insan akl\u0131n\u0131n, benli\u011finin olu\u015fturdu\u011fu ahlak, bak\u0131\u015f a\u00e7\u0131s\u0131, zihniyet ve davran\u0131\u015f kodlar\u0131 h\u00e2kim olmaktad\u0131r Bat\u0131\u2019da. Bu da ister istemez ilahi kaynakl\u0131 son din olan \u0130slam ile ciddi farkl\u0131l\u0131klar olu\u015fturmaktad\u0131r. <\/p>\n
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\u00c7er\u00e7eveyi kim \u00e7iziyor?
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Tam bu noktada, yaz\u0131n\u0131n ba\u015f\u0131ndaki ayeti takip edecek olursak, bir Bat\u0131l\u0131 ile teslimiyet \u00fczere olan bir \u0130slamiyet mensubunun kayna\u015fabilmesi i\u00e7in temel asgari m\u00fc\u015fterek, \u0130slam\u2019\u0131n \u00e7izdi\u011fi \u00e7er\u00e7evedir diyebiliriz. Burada bir taraf\u0131n di\u011ferine a priori \u00fcst\u00fcnl\u00fc\u011f\u00fcnden ziyade her iki taraf\u0131n kendini bir \u00fcst noktaya (takvaya) g\u00f6re konumland\u0131rmas\u0131 gereklili\u011fi mevzu bahistir. Bu y\u00fczden de her ne kadar bir taraf kendisini \u0130slam \u00e7er\u00e7evesinde tan\u0131mlasa da mihengi takva ve teslimiyet de\u011filse yani asgari m\u00fc\u015fterek \u0130slam \u00e7er\u00e7evesi de\u011filse bu yaz\u0131da bahsedilen kayg\u0131lardan otomatik olarak kendini soyutlamaktad\u0131r. <\/p>\n
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\u0130slami \u00e7er\u00e7evenin d\u0131\u015f\u0131nda kalan her t\u00fcrl\u00fc farkl\u0131l\u0131k ise (k\u0131yafet kodu, yemek usul\u00fc, ev dekorasyonu, d\u00fc\u011f\u00fcn-dernek usul\u00fc, \u00f6nemli g\u00fcnleri kutlama vb.) ba\u015f g\u00f6z \u00fcst\u00fcnedir. Evet, modern Bat\u0131l\u0131 bir ak\u0131l i\u00e7in bu, \u00f6zg\u00fcrl\u00fck azalt\u0131c\u0131, k\u0131s\u0131tlay\u0131c\u0131, s\u0131n\u0131r koyucudur. Fakat asl\u0131nda s\u0131n\u0131rlar\u0131, bilinen her \u015feyden daha geni\u015ftir. Zira Allah\u2019\u0131n bildirdi\u011finin d\u0131\u015f\u0131ndaki hi\u00e7bir toplumsal (\u00f6n)yarg\u0131, hi\u00e7bir beklenti, ko\u015ful, istek ve bask\u0131 alt\u0131nda ezilmez insan! Zaten her hal\u00fckarda insan hayat\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 belirleyen \u00e7er\u00e7eveler vard\u0131r, ki\u015filer bunu fark etmese dahi\u2026 Mesele, \u00e7er\u00e7evenin s\u0131n\u0131rlar\u0131n\u0131n kim ve ne taraf\u0131ndan belirlendi\u011fidir. Burada dikkat edilmesi gereken nokta, \u00f6zellikle de M\u00fcsl\u00fcman olan ki\u015fi a\u00e7\u0131s\u0131ndan, \u0130slam\u2019\u0131n \u00e7izdi\u011fi \u00e7er\u00e7eveyle ki\u015finin kendi g\u00f6r\u00fc\u015flerinin ay\u0131rd\u0131na iyi varabilmesidir. Yoksa kar\u015f\u0131 tarafa zul\u00fcm edilmi\u015f olur. \u00d6rne\u011fin, sonradan M\u00fcsl\u00fcman olan bir kad\u0131na, tek tesett\u00fcr metodunun pe\u00e7e yapmak oldu\u011fu dikte edilirse i\u015fte bu tarz bir s\u0131k\u0131nt\u0131yla kar\u015f\u0131la\u015fm\u0131\u015f oluruz. <\/p>\n
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Do\u011fu-Bat\u0131 ileti\u015fiminde takva mihengi
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Dedik ki, asgari m\u00fc\u015fterekleri ne modern kuramlar, ne ki\u015fisel yorumlar, ne de benlikler belirler; onu sadece \u0130slam belirleyebilir. Bunu s\u00f6ylemesi kolay lakin tatbiki zordur. \u00c7\u00fcnk\u00fc kar\u015f\u0131l\u0131kl\u0131 yap\u0131lmas\u0131 gerekenler vard\u0131r. \u00d6rne\u011fin, Bat\u0131l\u0131 taraf\u0131n halis niyeti \u2013ki bunun halisli\u011fini ki\u015finin kendisi ve Allah\u2019tan ba\u015fkas\u0131n\u0131n bilmesi imk\u00e2ns\u0131zd\u0131r. Hatta bazen ki\u015finin kendisi bile yan\u0131lg\u0131lar neticesinde \u00e7ok sonradan fark edebilir niyetinin as\u0131l niteli\u011fini-, olgunlu\u011fu \u2013ki\u015finin kendini, ne yap\u0131p yapamayaca\u011f\u0131n\u0131, kapasitesini bilmesi anlam\u0131nda-, g\u00fc\u00e7l\u00fc bir iradeyi ve devaml\u0131 bir \u00e7abay\u0131 gerektirir. Beri yandan, \u0130slam\u2019a mensup olan Do\u011fu\u2019nun da yapmas\u0131 gerekenler vard\u0131r. O da niyetini salih tutmal\u0131d\u0131r. Neden? \u0130stedi\u011fi \u015feyi kendi nefsi, kibri i\u00e7in mi istiyor yoksa ger\u00e7ekten hay\u0131r olsun diye mi istiyor, bunun ay\u0131rd\u0131na varabilmesi gerekir. Haddini bilmelidir. Bilmelidir ki, Mevdudi\u2019nin s\u00f6zleriyle:<\/p>\n
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\u0130nsan\u0131n t\u00fcm ya\u015fanm\u0131\u015fl\u0131klar\u0131n\u0131, tecr\u00fcbelerini, \u00f6\u011frendiklerini ve hayat\u0131n\u0131 \u0130slam mihengine vurmas\u0131 elbette ki kolay bir \u015fey de\u011fildir. Kolay olsa kitaplar iner, peygamberler g\u00f6nderilir miydi? Fakat e\u011fer \u0130slam mihenk edilmeden yola \u00e7\u0131k\u0131l\u0131rsa ya da mihenk edildi san\u0131l\u0131p asl\u0131nda mihenk edilmemi\u015f ise farkl\u0131l\u0131klar\u0131n hayat\u0131n her bir ad\u0131m\u0131nda insan\u0131n eline, aya\u011f\u0131na ve dahi y\u00fcre\u011fine dolanmas\u0131 ka\u00e7\u0131n\u0131lmaz olur. Bir manzaraya bakar, bir olay\u0131 de\u011ferlendirir ya da bir \u015feyi okursunuz fakat g\u00f6rd\u00fc\u011f\u00fcn\u00fcz ayn\u0131 olsa da alg\u0131lar\u0131n\u0131z, yorumlar\u0131n\u0131z ve o yorumlara g\u00f6re eyleminiz o kadar farkl\u0131la\u015f\u0131r ki!<\/p>\n
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12.04.2016 \u015eU AYET malumunuzdur: Demek ki farkl\u0131lar \u00f6z\u00fcnde yad\u0131rganacak, korkulacak, \u00e7ekinilecek bir \u015fey de\u011fil. \u00c7\u00fcnk\u00fc en ba\u015f\u0131nda insanl\u0131\u011f\u0131n ne\u015f\u2019et etti\u011fi ortak bir nokta mevcuttu ve farkl\u0131l\u0131klar\u0131n tan\u0131\u015f\u0131p kayna\u015fmas\u0131yla sanki yeniden o birli\u011fe eri\u015filmi\u015f gibi olmaktad\u0131r. Fakat bu farkl\u0131l\u0131klara binaen insano\u011flunun akl\u0131na \u015fu tarz sorular gelmeye ba\u015flam\u0131\u015ft\u0131r zamanla: En \u2018saf\u2019, en ileri grup hangisidir? Bir k\u00fclt\u00fcr\u00fcn […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[148],"class_list":["post-88114","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n