{"id":88079,"date":"2025-03-01T20:10:10","date_gmt":"2025-03-01T20:10:10","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kotuluk-problemini-depremle-birlikte-yeniden-dusunmek\/"},"modified":"2025-03-01T20:10:10","modified_gmt":"2025-03-01T20:10:10","slug":"kotuluk-problemini-depremle-birlikte-yeniden-dusunmek","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kotuluk-problemini-depremle-birlikte-yeniden-dusunmek\/","title":{"rendered":"K\u00f6t\u00fcl\u00fck problemini depremle birlikte yeniden d\u00fc\u015f\u00fcnmek"},"content":{"rendered":"

05.05.2023<\/p>\n

BU PLATFORMDA daha \u00f6nce k\u00f6t\u00fcl\u00fck\/\u015fer problemiyle ilgili bir yaz\u0131<\/a> kaleme alm\u0131\u015ft\u0131m. Fakat mevzu depremle birlikte tekrar g\u00fcndeme gelince yeni kaynaklarla yeni bir yaz\u0131 yazmak istedim. Bu konuya \u201cteodise\u201d de deniyor. En yal\u0131n haliyle \u201cteodise<\/a> din felsefesinde k\u00f6t\u00fcl\u00fck ile mutlak iyi olan Tanr\u0131 kavram\u0131n\u0131n nas\u0131l ba\u011fda\u015ft\u0131\u011f\u0131n\u0131 a\u00e7\u0131klama \u00e7abas\u0131na verilen isimdir.\u201d<\/b><\/p>\n

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Yaz\u0131ya ge\u00e7meden \u00f6nce bir not d\u00fc\u015fmekte yarar g\u00f6r\u00fcyorum: eski zamanlarda kelam ve felsefenin alan\u0131na giren girift konular\u0131n bug\u00fcn harc-\u0131 alem hale gelip, tabiri caizse aya\u011fa d\u00fc\u015f\u00fcr\u00fcl\u00fcp, bilgili-bilgisiz herkes taraf\u0131ndan hemen her platformda tart\u0131\u015f\u0131lmas\u0131n\u0131 uygun g\u00f6rm\u00fcyorum. Nas\u0131l ki t\u0131p alan\u0131nda uzmanl\u0131k gerektiren konularda herkes \u00e7\u0131k\u0131p fikir beyan edemiyorsa din\u00ee alanda (Arap\u00e7a dilbigisi gibi) uzmanl\u0131k gerektiren bir konuda da (\u00f6rne\u011fin kader mevzusu, teodise gibi) 7\u2019den 70\u2019e herkesin kolayca \u00e7\u0131k\u0131p tart\u0131\u015fmas\u0131 \u00e7ok uygun olmasa gerek. Hele g\u00fcn\u00fcm\u00fczde yap\u0131lan tart\u0131\u015fmalar\u0131n pek \u00e7o\u011fu, derinlemesine okuma ve ara\u015ft\u0131rmaya de\u011fil de geli\u015fig\u00fczel bir ka\u00e7 bilgi k\u0131r\u0131nt\u0131s\u0131na ve insan\u0131n kutsad\u0131\u011f\u0131 ama asl\u0131nda \u00e7ok k\u0131s\u0131tl\u0131 olan akl\u0131na dayan\u0131yorken\u2026 \u00dcstelik bu konular insanlar\u0131n -Allah korusun- dinlerini, imanlar\u0131n\u0131 tehdit alt\u0131na alma konumuna gelmi\u015fken\u2026 Hatta i\u015fi belli bir derece bilenlerin dahi bunu herkesin \u00f6n\u00fcnde tart\u0131\u015fmas\u0131 da \u00e7ok uygun de\u011fil gibi geliyor bana zira herkesin neyi ne kadar anlayaca\u011f\u0131 belli de\u011fil. Tabi ki kendimi de bu notun kapsam\u0131na al\u0131yorum. Bu sebeple bu yaz\u0131da kendi fikirlerime de\u011fil, baz\u0131 ehil g\u00f6rd\u00fcklerimin fikirlerine yer vermeye \u00e7al\u0131\u015faca\u011f\u0131m. \u0130n\u015fallah istifadeli olur. <\/p>\n

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Konuya dair bir video serisi
\n<\/b><\/p>\n

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Bu yaz\u0131da \u00f6zellikle yer vermek istedi\u011fim kaynak, Mehmet Yal\u00e7\u0131n ile Altay Cem Meri\u00e7 aras\u0131nda ge\u00e7en 3 b\u00f6l\u00fcml\u00fck video serisi<\/a>\u2026 Konuya dair haz\u0131rlanan videolarda \u00f6ne \u00e7\u0131kan hususlar\u0131 \u015f\u00f6yle \u00f6zetleyebilirim (parantez i\u00e7i ifadeler do\u011frudan \u015fahs\u0131ma aittir):<\/p>\n

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(M\u00fcsl\u00fcmanlarca s\u0131k\u00e7a dile getirilen ve kar\u015f\u0131t arg\u00fcman olarak kullan\u0131lan) \u201cK\u00f6t\u00fcl\u00fc\u011f\u00fc Allah yaratm\u0131yor\u201d yani \u201cinsan yap\u0131yor\u201d iddias\u0131 do\u011fru de\u011fildir zira bu, ha\u015fa, Allah\u2019\u0131n yaratma g\u00fcc\u00fcn\u00fcn d\u0131\u015f\u0131nda bir \u015feylerin var oldu\u011fu anlam\u0131na gelirdi. O halde durumu anlamak ad\u0131na \u00f6ncelikle, k\u00f6t\u00fcl\u00fc\u011f\u00fcn tespiti<\/b> nas\u0131l olmal\u0131d\u0131r diye sormak laz\u0131m. \u00d6rne\u011fin, \u00e7o\u011funlu\u011fun dedi\u011fi midir? \u00c7o\u011funlu\u011fun dedi\u011fi ise mesela kendi d\u00f6neminde Hitler\u2019in Nazi Almanyas\u0131 k\u00f6t\u00fc kabul edilmiyordu \u00e7o\u011funluk taraf\u0131ndan. O halde k\u00f6t\u00fcl\u00fc\u011f\u00fcn tespiti g\u00f6receli midir? E\u011fer \u00f6yleyse bu durum g\u00f6receli bir ahlaka yol a\u00e7ar ki g\u00f6receli ahlak, ahlak\u0131n yoklu\u011fu demektir. Nitekim Platon sofistlere bu y\u00fczden kar\u015f\u0131 \u00e7\u0131k\u0131yordu. Nietzsche de nihilizme bu y\u00fczden kaym\u0131\u015ft\u0131. Dolay\u0131s\u0131yla her \u015feyden \u00f6nce k\u00f6t\u00fcl\u00fc\u011f\u00fcn ne oldu\u011funu belirtmek gerekir ki g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bu hi\u00e7 kolay bir i\u015f de\u011fildir. <\/p>\n

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\u0130kinci olarak ilkiyle ba\u011flant\u0131l\u0131 bir \u015fekilde, burada bir kavram-mant\u0131k hatas\u0131 vard\u0131r zira k\u00f6t\u00fcl\u00fc\u011f\u00fcn ne oldu\u011fu \u00fczerinde anla\u015f\u0131lmadan \u201ck\u00f6t\u00fcl\u00fck neden var?\u201d demek bir hatad\u0131r. \u00c7\u00fcnk\u00fc bu soru ancak k\u00f6t\u00fcl\u00fck \u00fczerinde anla\u015f\u0131rsak cevaplanabilir. Diyelim ki bu kavram\u0131n oturtulmas\u0131 s\u00f6z konusu oldu. Ard\u0131ndan buna kar\u015f\u0131 y\u00f6neltilecek soru \u015fudur: \u201cSize g\u00f6re mesela hangi hayat olursa k\u00f6t\u00fcl\u00fck olmayan hayatt\u0131r<\/b>? Ac\u0131kman\u0131n, ba\u015f a\u011fr\u0131s\u0131n\u0131n vs. olmad\u0131\u011f\u0131 bir d\u00fcnya m\u0131? Hatta \u00f6zlemenin olmad\u0131\u011f\u0131 bir d\u00fcnya m\u0131?\u201d \u00c7\u00fcnk\u00fc \u00f6zlem dahi can ac\u0131tan bir \u015feydir. O halde k\u00f6t\u00fcl\u00fck olarak alg\u0131lanabilir kimilerince. Fakat bu ve benzerlerinin olmad\u0131\u011f\u0131 bir hayat zaten cennet iste\u011fidir. Nimetin sona ermesi de elemdir mesela. Bakacak olursan\u0131z o da bir k\u00f6t\u00fcl\u00fckt\u00fcr! Fakat yine nimetin hi\u00e7 kesilmemesini istemek de cenneti istemek gibidir. O halde k\u00f6t\u00fc ile iyi aras\u0131nda siyah-beyaz ili\u015fkisi de\u011fil, bir skala vard\u0131r. Ki insanlara cennet bile verilse bu d\u00fcnyada, bu defa da Allah\u2019a muhtac\u0131z deyip bu da k\u00f6t\u00fc diyebilirler! Hatta yeri geldi\u011finde imtihan\u0131n \u00e7e\u015fitlili\u011fine bile itiraz edilebilir ve farkl\u0131l\u0131klar bile k\u00f6t\u00fc anla\u015f\u0131labilir. Mesela siyah sa\u00e7l\u0131 biri i\u00e7in sar\u0131\u015f\u0131n olmamak bir k\u00f6t\u00fcl\u00fck olarak alg\u0131lanabilir. Netice itibariyle, d\u00fcnya hayat\u0131nda en ufa\u011f\u0131ndan b\u00fcy\u00fc\u011f\u00fcne, s\u0131f\u0131r \u201ck\u00f6t\u00fcl\u00fck\u201d olmas\u0131 m\u00fcmk\u00fcn g\u00f6z\u00fckmemektedir. \u00c7\u00fcnk\u00fc buras\u0131 cennet de\u011fildir (Birileri \u00e7\u0131k\u0131p bu noktada \u201ccennet olsa idi buras\u0131\u201d diyebilir ama o zaman insan\u0131n iradesinin, kullu\u011funun ve geli\u015fmesinin bir anlam\u0131 olmazd\u0131). <\/p>\n

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Bu son bahisle ba\u011flant\u0131l\u0131 olarak, m\u00fcsl\u00fcmanlar i\u00e7in k\u00f6t\u00fcl\u00fck problemi olmamas\u0131n\u0131n sebebi<\/b>, Allah\u2019\u0131n zaten d\u00fcnyada neler olaca\u011f\u0131n\u0131 ba\u015ftan s\u00f6ylemesidir. Allah Kur\u2019\u00e2n\u2019da mealen diyor ki: \u201cKorkutarak, mal ve canlardan eksilterek ya\u015fataca\u011f\u0131m. Ama bu k\u00f6t\u00fc de\u011fil. Bir \u00fcst seviyeye ge\u00e7ebilmenin vesilesidir bu.\u201d Ki zaten hayat burada bitmiyor. Devam\u0131nda ahiret var. D\u00fcnya, hen\u00fcz bitmemi\u015f bir ma\u00e7 gibidir. \u00dcstelik geneline bak\u0131l\u0131nca uzunluk a\u00e7\u0131s\u0131ndan hi\u00e7 de ehemmiyeti olmayan bir s\u00fcre\u00e7tir d\u00fcnya hayat\u0131. Zira sonsuzun yan\u0131nda say\u0131l\u0131 olan\u0131n h\u00fckm\u00fc yoktur. Nitekim bir hadiste \u015f\u00f6yle buyrulur: \u201c\u00d6mr\u00fc boyunca k\u00f6t\u00fcl\u00fck ya\u015fam\u0131\u015f biri cennete girer, sorulur hi\u00e7 k\u00f6t\u00fcl\u00fck ya\u015fad\u0131n m\u0131, hay\u0131r der.\u201d Dolay\u0131s\u0131yla, geni\u015f perspektiften bak\u0131l\u0131nca d\u00fcnyan\u0131n cennet olmamas\u0131 can ac\u0131tmamal\u0131d\u0131r. <\/p>\n

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Yukar\u0131da parantez i\u00e7inde bahsi ge\u00e7en \u00f6zg\u00fcr irade meselesi<\/b>, k\u00f6t\u00fcl\u00fck problemine verilecek cevaplardan biridir yaln\u0131zca. \u00d6zg\u00fcr irade, imtihan i\u00e7in gereklidir. \u00d6zg\u00fcr iradenin bir sonucu da k\u00f6t\u00fcl\u00fck yapabilmektir. Baz\u0131lar\u0131 bu noktada, ha\u015fa, kendilerini Allah yerine koyup kendileri Allah olsa bu d\u00fcnyay\u0131 ve insan\u0131 nas\u0131l yaratacaklar\u0131 hususunda ahkam kesebilmektedir. Onlara \u015f\u00f6yle sormak laz\u0131m: \u201cDaha \u00f6nce Allah\u2019\u0131 m\u0131 g\u00f6rd\u00fcn, Allah m\u0131 oldun ki b\u00f6yle yarat\u0131rd\u0131m vs. diyebiliyorsun?\u201d (Bu hususta bir film geliyor akl\u0131ma. B\u00fct\u00fcn aksakl\u0131klar\u0131yla beraber, Tanr\u0131 olman\u0131n bizim i\u00e7in ne kadar zor olabilece\u011fini anlatan Bruce Almighty filmi\u2026 Bu filmin \u00f6zellikle Tanr\u0131-dua ili\u015fkisi k\u0131sm\u0131, dualara icabet etmenin dahi bizim i\u00e7in ne kadar zor bir \u015fey oldu\u011funu daha iyi anlamama vesile olmu\u015ftu.)<\/p>\n

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\u0130laveten, par\u00e7ada k\u00f6t\u00fc g\u00f6r\u00fcnen bir \u015fey, b\u00fct\u00fcnde iyi olabilir<\/b>. \u00d6rne\u011fin, \u00e7ocu\u011fa ac\u0131 ila\u00e7 vermek gibi. Nitekim d\u00fcnyadaki olaylar\u0131n k\u00fcnh\u00fcne v\u00e2k\u0131f de\u011filiz. \u00d6rne\u011fin, babas\u0131 Hz. Yusuf\u2019u seviyor ama Yusuf (a.s.) sonra kuyuya at\u0131l\u0131yor ki bu k\u00f6t\u00fc gibi duruyor. Saraya giriyor, iyi gibi ama iftiraya u\u011fruyor k\u00f6t\u00fcye d\u00f6n\u00fcyor durumu. Yani biz hayat\u0131 o kadar kesikli ya\u015fay\u0131p g\u00f6rebiliyoruz ki filmin sonunu g\u00f6rmeden neyin iyi, neyin k\u00f6t\u00fc oldu\u011funa da karar veremiyoruz. Bu sebeple, \u00f6rne\u011fin bir su\u00e7 i\u015flendi\u011finde, o su\u00e7a kar\u015f\u0131l\u0131k olarak 5 dk sonra ya da 5 y\u0131l sonra ceza verilmesiyle ahirette ceza verilmesi aras\u0131nda asl\u0131nda bir fark yoktur. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n zaman k\u0131s\u0131t\u0131 yoktur! Allah i\u00e7in her bir olay ayn\u0131 anda olup bitmektedir (Kanaatimce k\u00f6t\u00fcl\u00fck problemine dair temel yan\u0131lg\u0131lardan birini Allah\u2019\u0131 zamanl\u0131 d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015fmam\u0131z olu\u015fturmakta.)<\/p>\n

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K\u00f6t\u00fcl\u00fck nisb\u020b\/\u00e2r\u0131z\u020b anlamda olsa bile amaca mebn\u020bdir, \u00f6rne\u011fin k\u00f6t\u00fcl\u00fck hi\u00e7 olmasa iyilik anla\u015f\u0131lmazd\u0131<\/b>. \u0130yilik denince ne kastedildi\u011fi soruldu\u011funda \u201cfakirlere yard\u0131m\u201d deniyor mesela. Oysa, demek ki fakirler olacak ki yard\u0131m edilip iyilik edilebilsin. Yani iyilik olmas\u0131 i\u00e7in k\u00f6t\u00fcl\u00fc\u011f\u00fcn olmas\u0131 gerekiyor demek ki. <\/p>\n

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\u00c7ocu\u011fu \u00f6len bir kad\u0131na -ki bu da d\u0131\u015far\u0131dan bak\u0131nca k\u00f6t\u00fc gibi g\u00f6z\u00fcken bir \u015feydir- ne s\u00f6ylenebilir ac\u0131s\u0131n\u0131 dindirmek i\u00e7in? B\u00f6yle bir durumu ancak din ve yarat\u0131c\u0131 inanc\u0131 teselli edebilir. Yani bu ikisi faydal\u0131d\u0131r. Bir \u015feyin faydal\u0131 oldu\u011fu hatal\u0131 oldu\u011funu g\u00f6stermez ayr\u0131ca. Nitekim insan herhangi bir anlama sahip olmay\u0131nca ac\u0131s\u0131 artar<\/b>. Nazi Almanyas\u0131 toplama kamplar\u0131nda bir tutuklu olan Viktor Frankl\u2019\u0131n ya\u015fad\u0131klar\u0131 ve geli\u015ftirdi\u011fi logoterapi tamamen buna dayal\u0131d\u0131r. <\/p>\n

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Buraya kadar \u00f6ne s\u00fcr\u00fclen kar\u015f\u0131t arg\u00fcmanlara, d\u00fc\u015f\u00fcn\u00fclerek daha pek \u00e7o\u011fu eklenebilir ama meram\u0131 anlat\u0131p genel \u00e7er\u00e7eveyi sunmak ad\u0131na san\u0131r\u0131m bunlar kafi gelecektir. <\/p>\n

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Yeni bir kitap
\n<\/b><\/p>\n

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Bu yaz\u0131y\u0131 kaleme al\u0131rken konuya dair baz\u0131 kitap \u00f6nerilerini de eklemek istedim ancak ara\u015ft\u0131rd\u0131\u011f\u0131mda g\u00f6rd\u00fcm ki piyasada konuya dair pek \u00e7ok kitap mevcut. Bunlar\u0131n bir k\u0131sm\u0131 \u0130slam tarihinde k\u00f6t\u00fcl\u00fck problemine yakla\u015f\u0131ma dairken bir k\u0131sm\u0131 h\u0131ristiyan bak\u0131\u015f a\u00e7\u0131s\u0131ndan a\u00e7\u0131klamalara odakl\u0131. Ben de derinlemesine incelemeden kitap tavsiyesinde bulunmaktan ziyade Said Nursi ve k\u00f6t\u00fcl\u00fck problemiyle ilgili bir kitaba de\u011finip yaz\u0131y\u0131 bitireyim. Kitab\u0131n yazar\u0131 Hamdi Yal\u00e7\u0131n\u2019\u0131n, Said Nursi\u2019de K\u00f6t\u00fcl\u00fck Problemi ad\u0131n\u0131 verdi\u011fi kitab\u0131 2022 tarihinde Son \u00c7a\u011f Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131km\u0131\u015f. Bu kitap da ayr\u0131ca okunup de\u011ferlendirmelere eklenebilir.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

05.05.2023 BU PLATFORMDA daha \u00f6nce k\u00f6t\u00fcl\u00fck\/\u015fer problemiyle ilgili bir yaz\u0131 kaleme alm\u0131\u015ft\u0131m. Fakat mevzu depremle birlikte tekrar g\u00fcndeme gelince yeni kaynaklarla yeni bir yaz\u0131 yazmak istedim. Bu konuya \u201cteodise\u201d de deniyor. En yal\u0131n haliyle \u201cteodise din felsefesinde k\u00f6t\u00fcl\u00fck ile mutlak iyi olan Tanr\u0131 kavram\u0131n\u0131n nas\u0131l ba\u011fda\u015ft\u0131\u011f\u0131n\u0131 a\u00e7\u0131klama \u00e7abas\u0131na verilen isimdir.\u201d Yaz\u0131ya ge\u00e7meden \u00f6nce bir not […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[148],"class_list":["post-88079","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nK\u00f6t\u00fcl\u00fck problemini depremle birlikte yeniden d\u00fc\u015f\u00fcnmek - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00f6t\u00fcl\u00fck problemini depremle birlikte yeniden d\u00fc\u015f\u00fcnmek - Karakalem\" \/>\n<meta property=\"og:description\" content=\"05.05.2023 BU PLATFORMDA daha \u00f6nce k\u00f6t\u00fcl\u00fck\/\u015fer problemiyle ilgili bir yaz\u0131 kaleme alm\u0131\u015ft\u0131m. Fakat mevzu depremle birlikte tekrar g\u00fcndeme gelince yeni kaynaklarla yeni bir yaz\u0131 yazmak istedim. Bu konuya \u201cteodise\u201d de deniyor. 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