29.02.2008<\/p>\n
KOSKOCA B\u0130R Mevl\u00e2n\u00e2 y\u0131l\u0131n\u0131 geride b\u0131rakt\u0131k. Bir kesimin s\u0131k\u0131 s\u0131k\u0131ya sar\u0131ld\u0131\u011f\u0131, can simidi kelimeler vard\u0131r hep, lugatlar\u0131ndan onlar\u0131 \u00e7\u0131karsan\u0131z bir \u00fc\u00e7\u00fcnc\u00fc c\u00fcmle kuramayacaklar ve sessizli\u011fe mahkum kalacaklar san\u0131rs\u0131n\u0131z. Kendileri de fark\u0131ndad\u0131rlar ki, hi\u00e7 b\u0131kma ve b\u0131rakma e\u011filimi g\u00f6stermezler. Birka\u00e7\u0131n\u0131 \u015f\u00f6yle s\u0131ralayabiliriz: laiklik, \u00e7a\u011fda\u015fl\u0131k, konj\u00f6nkt\u00fcr, ho\u015fg\u00f6r\u00fc, ve tabi\u00ee ki Mevl\u00e2n\u00e2.<\/p>\n
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Bahsi ge\u00e7en Mevl\u00e2n\u00e2 ne engin bir denizdir ki, bu isme sar\u0131lan ka\u00e7 ki\u015fi, kurum, kurulu\u015f hi\u00e7 batmadan ya\u015famaya devam etmi\u015ftir! Ve tabi\u00ee bu denizin ho\u015fg\u00f6r\u00fc denizi oldu\u011fu konusunda da kimse \u015f\u00fcphe etmemi\u015ftir!<\/p>\n
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Bu durumda eski bir aile dostlar\u0131 k\u0131vam\u0131nda and\u0131klar\u0131 Mevl\u00e2n\u00e2 bir\u00e7ok fikir adam\u0131, yazar, s\u00f6yler vs. i\u00e7in b\u00fcy\u00fck bir kurtar\u0131c\u0131 olmu\u015ftur. Ya da bir\u00e7ok i\u015fyerinin yegane kurtar\u0131c\u0131 ismi, bir\u00e7ok dernek ve vak\u0131f i\u00e7in de resmi bir gelir kap\u0131s\u0131.<\/p>\n
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As\u0131rlar \u00f6nce gelmi\u015f ve bir silsilenin kopmaz par\u00e7as\u0131 olmu\u015f olmas\u0131na ra\u011fmen, en \u00e7ok bu as\u0131rda an\u0131lm\u0131\u015f olmas\u0131na \u015fa\u015f\u0131rmamal\u0131s\u0131n\u0131z. \u00c7\u00fcnk\u00fc zaten ayn\u0131 Mevl\u00e2n\u00e2\u2019dan bahsetmiyoruz. Biz bahsedecek oldu\u011fumuzda, \u0130sl\u00e2m\u2019\u0131n bir m\u00fc\u00e7tehidi olan Hz. Mevl\u00e2n\u00e2’dan, onu Hz. Mevl\u00e2n\u00e2 yapan \u00f6\u011fretiden hi\u00e7 sapmadan ve tabi\u00ee kendi eserleri \u00fczerinden konu\u015furuz. \u00c7\u00fcnk\u00fc \u00e7\u0131kar\u0131m\u0131z yoktur.<\/p>\n
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Bunu ay\u0131ral\u0131m; rant i\u00e7in kullan\u0131lan can simidi k\u0131vam\u0131nda ve sanki mahalle arkada\u015flar\u0131 gibi and\u0131klar\u0131 Mevl\u00e2n\u00e2 ve tabi\u00ee Hz. Mevl\u00e2n\u00e2…<\/p>\n
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\u00d6yle olmasa, kendisinden bu kadar bahsedildi\u011fi halde eserini bulmak bu kadar g\u00fc\u00e7 olmazd\u0131. Onun s\u00f6zlerinden derlenen kitaplar uygun fiyata y\u00fcz binler bas\u0131ld\u0131\u011f\u0131, onun \u00f6\u011f\u00fctleri en \u00e7ok payla\u015f\u0131lan mailler ve forum par\u00e7alar\u0131 oldu\u011fu halde ortal\u0131kta bir tane bile Mesnev\u00ee okuyan ki\u015fiye rastlanmamas\u0131 do\u011fal olmazd\u0131. Ho\u015fg\u00f6r\u00fc kelimesinin alt\u0131na yeni yeni mezhepler, tarikatler s\u0131\u011f\u0131nmaz ve evangelistlerin bu kadar sevgisini kazanamazd\u0131.<\/p>\n
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Sonra \u00e7ocuklar\u0131n s\u00fcnnet d\u00fc\u011f\u00fcnlerinde, sevenlerin klasik ve basit salonlardaki d\u00fc\u011f\u00fcn davetlerinde, okul m\u00fcsamerelerinde veya \u00fcst d\u00fczey sosyetenin l\u00fcks toplant\u0131 mekanlar\u0131nda, hatta ma\u011faza a\u00e7\u0131l\u0131\u015flar\u0131nda ve bunun gibi t\u00fcrl\u00fc al\u00e2kas\u0131z mekanda sema g\u00f6sterileri izlemezdiniz.<\/p>\n
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Konya \u015fehrinin k\u00fclt\u00fcrel par\u00e7as\u0131 olarak ustas\u0131 Konyal\u0131 olan her lokantan\u0131n ad\u0131na Mevl\u00e2n\u00e2 dendi\u011fini g\u00f6rmezdiniz (ki son zamanda i\u00e7kili Mevl\u00e2n\u00e2 restoran\u0131n\u0131 da g\u00f6rm\u00fc\u015f olmam\u0131z, hal-i p\u00fcrmelalimizi ispat etmeye kafi).<\/p>\n
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Tatil beldelerine gezi d\u00fczenleyen u\u00e7uk fiyatl\u0131 turlar\u0131n listesinde Kapadokya gezisiyle birle\u015ftirilmi\u015f Mevl\u00e2n\u00e2 gezileri bulunmazd\u0131. Konya gibi ula\u015f\u0131m\u0131n pahal\u0131 olmad\u0131\u011f\u0131 bir Anadolu \u015fehrine gitmek i\u00e7in zorlanmad\u0131\u011f\u0131n\u0131z halde, Mevl\u00e2n\u00e2 sihirli kelimesini kulland\u0131\u011f\u0131n\u0131zda bir\u00e7ok yard\u0131msever fedai bulunmazd\u0131.<\/p>\n
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Bir \u0130sl\u00e2m b\u00fcy\u00fc\u011f\u00fcn\u00fcn kabrini ziyaret niyetiyle d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz yolda, yolunuz resmen kesilip, kanuni olarak cepleriniz bo\u015falmazd\u0131. K\u00fclt\u00fcrel bir m\u00fcze gezisi yapmakla yapmamak aras\u0131nda kalm\u0131\u015f olmazd\u0131n\u0131z.<\/p>\n
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Veya \u0130stanbul’un en b\u00fcy\u00fck spor salonunda Mevl\u00e2n\u00e2\u2019y\u0131 anma g\u00fcn\u00fc i\u00e7in gitti\u011finiz toplant\u0131ya, protokol konu\u015fmalar\u0131yla ba\u015flamazd\u0131 ve devam\u0131nda konjonkt\u00fcre uygun anma emirlerini yerine getirip okunmas\u0131 emredilen mar\u015flar\u0131 okuman\u0131z gerekmezdi. Sonra sema g\u00f6sterisi bitince dedeefendi dua ederken ve selam verirken, hatta kimse duymasa da \u201cel fatiha\u201d demi\u015fken salondan \u00e7\u0131lg\u0131nca alk\u0131\u015flar y\u00fckselmezdi.<\/p>\n
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\u0130\u015fte koskoca bir Mevl\u00e2n\u00e2 y\u0131l\u0131 bu sahnelerle ge\u00e7ti.<\/p>\n
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Sahi, Mevl\u00e2n\u00e2 y\u0131l\u0131n\u0131 kim ilan etmi\u015fti?<\/p>\n
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Bunda bilinmeyecek bir\u015fey yok, Unesco demeyecek kimsenin oldu\u011funu sanm\u0131yorum ve fakat a\u00e7\u0131l\u0131m\u0131n\u0131 bilen veya merak edenler i\u00e7in ayn\u0131 san\u0131ya sahip de\u011filim. Unesco’nun kendi sitesinde yay\u0131nlanan tan\u0131m\u0131na bak\u0131yoruz; <\/p>\n
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\u201cUNESCO kelimesi, \u0130ngilizce United Nations Educational, Scientific and Cultural Organization kelimelerinin ba\u015f harfleri al\u0131narak olu\u015fturulmu\u015ftur. Dilimizde \u2018Birle\u015fmi\u015f Milletler E\u011fitim, Bilim ve K\u00fclt\u00fcr Kurumu<\/b>\u2019 bi\u00e7iminde kar\u015f\u0131lanm\u0131\u015ft\u0131r.\u201d<\/p>\n
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E\u011fitim, bilim ve k\u00fclt\u00fcr kurumu. Mevl\u00e2n\u00e2 y\u0131l\u0131 etkinlikleri i\u00e7erisinde Mevl\u00e2n\u00e2 hakk\u0131ndaki say\u0131s\u0131z bilgiye ra\u011fmen Hz Mevl\u00e2n\u00e2 ve eserleri hakk\u0131nda ne gibi e\u011fitim<\/b>sel \u00e7al\u0131\u015fmalar yap\u0131ld\u0131 sizce? Mesnev\u00ee hakk\u0131nda bir geli\u015fmeye \u015fahit oldunuz mu? Ya da bilim<\/b>sel olarak bir ara\u015ft\u0131rma, eserleri, hayat\u0131 ve \u00f6\u011fretisinden biri i\u00e7in en az\u0131ndan. Fakat kabul edelim, k\u00fclt\u00fcr<\/b>el a\u00e7\u0131dan g\u00fczel etkinliklere sahne oldu. Ve belki bu topraklarda yap\u0131lan en kapsaml\u0131 etkinlikleri de Unesco’ya bor\u00e7lanm\u0131\u015f olduk.<\/p>\n
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K\u00fclt\u00fcrel bir Mevl\u00e2n\u00e2 y\u0131l\u0131yd\u0131 ge\u00e7en. \u00c7\u00fcnk\u00fc kimse Kur\u2019\u00e2n\u2019dan beslenen Mesnev\u00ee’yi, Mevl\u00e2n\u00e2\u2019n\u0131n Kur\u2019\u00e2n ve hadisten beslenen ve buram buram \u0130slam miras\u0131 kokan sohbetlerini, tek bir nefes ibadetten ayr\u0131lmam\u0131\u015f hayat\u0131n\u0131 merak etmiyor.<\/p>\n
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\u00c7\u00fcnk\u00fc bize bir Mevl\u00e2n\u00e2 laz\u0131m; d\u00fc\u015f\u00fcnce \u00fcretme yoksunu desteksiz konu\u015fmalar\u0131m\u0131za can simidi, deveku\u015fu k\u0131vam\u0131ndaki kullu\u011fumuza bahane, renksiz hayat\u0131m\u0131za k\u00fclt\u00fcrel bir renk ve g\u00fczel bir hafta sonu etkinli\u011fi, kar\u0131n doyurmak i\u00e7in g\u00fcvenilir bir mekan ismi, bilet kesmek veya yard\u0131m toplamak i\u00e7in g\u00fczel bir makbuz senedi vs…<\/p>\n
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Bize Hz. Mevl\u00e2n\u00e2’dan hi\u00e7 nasip d\u00fc\u015fmemi\u015f anla\u015f\u0131lan. Birileri Mevl\u00e2n\u00e2 kelimesine d\u00fcnyalar s\u0131\u011fd\u0131rm\u0131\u015f, ama biz i\u00e7inde nice d\u00fcnyalar sakl\u0131 Hz Mevl\u00e2n\u00e2’m\u0131za hi\u00e7 l\u00e2y\u0131k olamam\u0131\u015f\u0131z.<\/p>\n
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Bu rant denizini ho\u015fg\u00f6r\u00fc denizi diye sunanlara sitem etmeye hacet yok. Bu ortam\u0131n olu\u015fmas\u0131nda do\u011frudan veya dolayl\u0131 olarak katk\u0131 sa\u011flayan bizler \u201cYa g\u00f6r\u00fcnd\u00fc\u011f\u00fcn gibi ol, ya oldu\u011fun gibi g\u00f6r\u00fcn\u201d s\u00f6z\u00fcnden hissemiz ne olmal\u0131yd\u0131 diye sorsak m\u0131 art\u0131k?<\/p>\n
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Yoksa bir \u201cMevl\u00e2n\u00e2 y\u0131l\u0131\u201dn\u0131 daha m\u0131 beklemek laz\u0131m?<\/p>\n
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29.02.2008 KOSKOCA B\u0130R Mevl\u00e2n\u00e2 y\u0131l\u0131n\u0131 geride b\u0131rakt\u0131k. Bir kesimin s\u0131k\u0131 s\u0131k\u0131ya sar\u0131ld\u0131\u011f\u0131, can simidi kelimeler vard\u0131r hep, lugatlar\u0131ndan onlar\u0131 \u00e7\u0131karsan\u0131z bir \u00fc\u00e7\u00fcnc\u00fc c\u00fcmle kuramayacaklar ve sessizli\u011fe mahkum kalacaklar san\u0131rs\u0131n\u0131z. Kendileri de fark\u0131ndad\u0131rlar ki, hi\u00e7 b\u0131kma ve b\u0131rakma e\u011filimi g\u00f6stermezler. Birka\u00e7\u0131n\u0131 \u015f\u00f6yle s\u0131ralayabiliriz: laiklik, \u00e7a\u011fda\u015fl\u0131k, konj\u00f6nkt\u00fcr, ho\u015fg\u00f6r\u00fc, ve tabi\u00ee ki Mevl\u00e2n\u00e2. Bahsi ge\u00e7en Mevl\u00e2n\u00e2 ne engin […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[146],"class_list":["post-88056","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n