28.08.2009<\/p>\n
YILLAR \u00d6NCES\u0130. \u00d6\u011frenciyim. Hava bunalt\u0131yor. Yorgunum. Az sonra binece\u011fim otob\u00fcste de oturamayaca\u011f\u0131m kesin. Bari beklerken dinlenebilirdim. Duraktaki banka oturmaya niyetlendim. Ama garip ki, benden \u00f6nce oturanlar oturak yerine ayaklar\u0131n\u0131 koymu\u015flar, bank\u0131n arkal\u0131\u011f\u0131n\u0131 da oturmak i\u00e7in kullanm\u0131\u015flard\u0131. Gen\u00e7ler \u00f6yle otururdu o zamanlar. (Herkes gibi otururlarsa, ya\u015fl\u0131 san\u0131lmaktan m\u0131 korkarlard\u0131?) “B\u00f6yle gelmi\u015f, b\u00f6yle gider”di. Ben de onlar gibi oturmak zorunda kald\u0131m. Ayaklar\u0131m\u0131 oturak yerine koydum, bank\u0131n arkal\u0131\u011f\u0131n\u0131n darac\u0131k ucuna yerle\u015ftim. \u00c7ok ge\u00e7medi ki banka benim gibi oturamayacak ya\u015fl\u0131 teyze, benden \u00f6nce banka benim gibi oturan gen\u00e7lerin hepsinin hesab\u0131n\u0131 bana sordu. \u0130yice bir f\u0131r\u00e7a yedim. Ben o azar\u0131 hak etmemi\u015ftim ama o hakl\u0131yd\u0131. Sustum. <\/p>\n
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Me\u011fer ben o koltu\u011fa oturmadan y\u0131llar \u00f6nce, ABD’de bir ara\u015ft\u0131rmac\u0131, o teyzeye kar\u015f\u0131 ya\u015fad\u0131\u011f\u0131m ac\u0131 mahcubiyetin hesab\u0131n\u0131 yapm\u0131\u015fm\u0131\u015f. \u015eimdi haberim oldu. “K\u0131r\u0131k Cam Teorisi” hesab\u0131ym\u0131\u015f bu. <\/p>\n
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Anlat\u0131ld\u0131\u011f\u0131 kadar\u0131yla: “K\u0131r\u0131k Cam Teorisi” ABD’li su\u00e7 psikologu Philip Zimbardo’nun 1969’da yapt\u0131\u011f\u0131 bir deneyden ilham al\u0131narak geli\u015ftirilmi\u015f. Zimbardo, su\u00e7 oran\u0131n\u0131n y\u00fcksek oldu\u011fu, yoksul Bronx ve daha y\u00fcksek ya\u015fam standard\u0131na sahip Palo Alto b\u00f6lgelerine birer 1959 model otomobil b\u0131rakt\u0131. Ara\u00e7lar\u0131n plakas\u0131 yoktu, kaputlar\u0131 aral\u0131kt\u0131. Ve olup bitenleri izledi. Bronx’taki otomobil \u00fc\u00e7 g\u00fcn i\u00e7inde ba\u015ftan a\u015fa\u011f\u0131ya ya\u011fmaland\u0131. Di\u011ferine ise bir hafta boyunca kimse dokunmad\u0131. Ard\u0131ndan Zimbardo ve iki \u00f6\u011frencisi ‘sa\u011f kalan’ otomobilin yan\u0131na gidip \u00e7eki\u00e7le kelebek cam\u0131n\u0131 k\u0131rd\u0131. Daha ilk darbe indirilmi\u015fti ki \u00e7evredeki insanlar (zengin beyazlar) da olaya dahil oldu. Birka\u00e7 dakika sonra o otomobil de kullan\u0131lmaz hale gelmi\u015fti. “Demek ki” diyordu Zimbardo, “ilk cam\u0131n k\u0131r\u0131lmas\u0131na ya da \u00e7evreyi kirleten ilk duvar yaz\u0131s\u0131na izin vermemek gerek. Aksi halde k\u00f6t\u00fc gidi\u015fat\u0131 engelleyemeyiz.”<\/p>\n
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\u015eimdi niye o banka \u00f6yle oturdu\u011fumu anlad\u0131m. Ve benim olmayan su\u00e7a nas\u0131l da kolayca kat\u0131labildi\u011fime, hatta onu \u00e7o\u011faltt\u0131\u011f\u0131ma \u015fa\u015f\u0131rmad\u0131m. Ayr\u0131ca benden \u00f6nceki su\u00e7lar\u0131n hepsinin hesab\u0131n\u0131n bana sorulmu\u015f olmas\u0131 da gerekiyormu\u015f.<\/p>\n
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“K\u0131r\u0131k Cam Teorisi”nin takip\u00e7ileri bak\u0131n ne diyor: “Metruk bir bina d\u00fc\u015f\u00fcn\u00fcn. Binan\u0131n camlar\u0131ndan biri bile k\u0131r\u0131k olsa, o cam\u0131 hemen tamir ettirmezseniz, \u00e7ok k\u0131sa s\u00fcrede, oradan ge\u00e7en herkes bir ta\u015f at\u0131p, binan\u0131n t\u00fcm camlar\u0131n\u0131 k\u0131rar. Ben ilk cam k\u0131r\u0131ld\u0131\u011f\u0131nda hemen tamir ettirdim. Bir elektrik dire\u011finin dibine ya da bir binan\u0131n k\u00f6\u015fesine, biri bir torba \u00e7\u00f6p b\u0131raks\u0131n. O \u00e7\u00f6p\u00fc hemen oradan kald\u0131rmazsan\u0131z, her ge\u00e7en, \u00e7\u00f6p\u00fcn\u00fc oraya b\u0131rak\u0131r ve \u00e7ok k\u0131sa bir s\u00fcrede da\u011flar gibi \u00e7\u00f6p birikir. Ben ilk konan \u00e7\u00f6p torbas\u0131n\u0131 kald\u0131rtt\u0131m.”<\/p>\n
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Bunlar\u0131 niye mi anlatt\u0131m? Kalbimizde ucundan k\u0131y\u0131s\u0131ndan k\u0131r\u0131lm\u0131\u015f camlar ta\u015f\u0131yoruz s\u00fcrekli… Ruhumuzun ba\u015fk\u00f6\u015felerine ilk ba\u015fta \u00f6nemsiz g\u00f6z\u00fcken, laf etmeye de\u011fmez \u00e7\u00f6pler b\u0131rak\u0131yoruz her g\u00fcn. K\u00fc\u00e7\u00fck k\u00fc\u00e7\u00fck g\u00fcnahlar, minik minik hatalar cam\u0131 k\u0131r\u0131k araba gibi di\u011ferlerini de camlar\u0131 k\u0131rmaya, kap\u0131lar\u0131 \u00e7er\u00e7eveleri indirmeye te\u015fvik ediyor. Pi\u015fmanl\u0131\u011f\u0131m\u0131z\u0131 f\u0131rsat bilip ortadan kald\u0131racak kadar ciddiye almad\u0131\u011f\u0131m\u0131z “\u00e7\u00f6pler”imiz, s\u00fcr\u00e7melerimiz, k\u00f6t\u00fcl\u00fcklerimiz, ay\u0131plar\u0131m\u0131z, koku\u015fmu\u015f \u00e7\u00f6p da\u011flar\u0131na, k\u00f6t\u00fcl\u00fck y\u0131\u011f\u0131nlar\u0131na kap\u0131 aral\u0131yor. “B\u00f6yle gelmi\u015fse, b\u00f6yle gider” diye kendi kendimizi a\u011f\u0131r veballer alt\u0131nda ezdirdik\u00e7e ezdiriyoruz. <\/p>\n
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K\u0131r\u0131k cam\u0131n oradaki varl\u0131\u011f\u0131, di\u011fer camlar\u0131n da k\u0131r\u0131labilece\u011fine dair bir hakl\u0131l\u0131k \u00fcretir i\u00e7imizde. \u00c7\u00f6p\u00fcn bizden \u00f6nce oraya at\u0131lm\u0131\u015f olmas\u0131, oraya \u00e7\u00f6p atman\u0131n bir al\u0131\u015fkanl\u0131k oldu\u011funu s\u00f6yler bize. \u00c7ok ge\u00e7meden biz de o al\u0131\u015fkanl\u0131\u011fa al\u0131\u015f\u0131r, al\u0131\u015f\u0131k olunan\u0131 yapmakta hakl\u0131 g\u00f6r\u00fcr\u00fcz kendimizi. Cam ilk k\u0131r\u0131ld\u0131\u011f\u0131nda hafife al\u0131rsak, a\u011f\u0131rla\u015f\u0131r cam k\u0131r\u0131klar\u0131. \u00c7\u00f6p ilk at\u0131ld\u0131\u011f\u0131nda umursamazsak, umursamazl\u0131\u011f\u0131m\u0131z bir \u00e7\u00f6p da\u011f\u0131n\u0131 besler. <\/p>\n
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Tam da “hafife almakla” a\u00e7\u0131lan, “umursamazl\u0131kla” geni\u015fleyen bir “yol(suzluk)”u tarif eden s\u00fbre’nin (Mutaffif\u00een) berceste ayetinin konusudur “cam k\u0131r\u0131klar\u0131 teorisi”: “Yapmaya al\u0131\u015ft\u0131klar\u0131 k\u00f6t\u00fc i\u015fler, gitgide kalplerini pasland\u0131rd\u0131.” (Mutaffif\u00een, 83\/14). <\/p>\n
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Bir de ayn\u0131 ayeti yorumlayan Efendimizin [asm] k\u00fc\u00e7\u00fcmseyerek\/hafife alarak ilerledi\u011fimiz yol(suzluk)u tarif edi\u015fine kulak verelim: “\u0130nsan bir g\u00fcnah i\u015fler ve onu tevbe ile silmezse, kalbinde bir leke olarak kal\u0131r. E\u011fer tevbe ederse kalbi yine parlar. \u0130kinci bir g\u00fcnah i\u015fledi\u011finde ise o leke b\u00fcy\u00fcr. Ve kalb g\u00fcnah i\u015fleye i\u015fleye \u00f6yle bir karar\u0131r ki, b\u00fct\u00fcn kalbi ele ge\u00e7irir.” <\/p>\n
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Bu y\u00fczden galiba… “G\u00fcnah insan\u0131 k\u00e2fir yapmaz ama ama isti\u011ffars\u0131zl\u0131k k\u00fcfre g\u00f6t\u00fcrebilir” imas\u0131nda bulunur Said Nurs\u00ee. “Her g\u00fcnahta k\u00fcfre giden bir yol var”sa, ilk “cam k\u0131r\u0131\u011f\u0131n\u0131” onarmamaktand\u0131r bu. Masum g\u00f6r\u00fcnen her hata, her g\u00fcnaha yakla\u015f\u0131\u015f, bir b\u00fcy\u00fck g\u00fcnaha do\u011fru s\u00fcr\u00fckl\u00fcyorsa bizi, ilk at\u0131lan \u00e7\u00f6p\u00fc kald\u0131rmamaktand\u0131r bu.<\/p>\n
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\u00d6z\u00fcr dilemeye de\u011fmez g\u00f6rd\u00fc\u011f\u00fcm\u00fcz k\u00fc\u00e7\u00fcc\u00fck bir cam k\u0131r\u0131\u011f\u0131, bizi \u00f6z\u00fcr dileyemez bir k\u0131r\u0131kl\u0131\u011fa mahkum ediyor. <\/p>\n
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De\u011fil mi?<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
28.08.2009 YILLAR \u00d6NCES\u0130. \u00d6\u011frenciyim. Hava bunalt\u0131yor. Yorgunum. Az sonra binece\u011fim otob\u00fcste de oturamayaca\u011f\u0131m kesin. Bari beklerken dinlenebilirdim. Duraktaki banka oturmaya niyetlendim. Ama garip ki, benden \u00f6nce oturanlar oturak yerine ayaklar\u0131n\u0131 koymu\u015flar, bank\u0131n arkal\u0131\u011f\u0131n\u0131 da oturmak i\u00e7in kullanm\u0131\u015flard\u0131. Gen\u00e7ler \u00f6yle otururdu o zamanlar. (Herkes gibi otururlarsa, ya\u015fl\u0131 san\u0131lmaktan m\u0131 korkarlard\u0131?) “B\u00f6yle gelmi\u015f, b\u00f6yle gider”di. Ben de […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[144],"class_list":["post-87919","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n