26.09.2009<\/p>\n
ANLAMSIZ S\u00d6ZLER vurdu\u011funda kula\u011f\u0131na, g\u00fcr\u00fclt\u00fcye gidiyorsa huzurun… Bir i\u015fgal huysuzlu\u011fu ya\u015fat\u0131yorsa sana kimi konu\u015fmalar\u0131n davetsiz misafir gibi yan\u0131 ba\u015f\u0131na kadar sokulmas\u0131… Dinlemeye de\u011fmez bildiklerin inatla dolu\u015fuyorsa odana… G\u00fcr\u00fclt\u00fcn var demek ki… ‘G\u00fcr\u00fclt\u00fc’n\u00fcn kar\u015f\u0131l\u0131\u011f\u0131nda ‘gereksiz sesler’ yazar l\u00fcgatler. <\/p>\n
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\u00d6yleyse, sana d\u00fcnyan\u0131n en g\u00fcr\u00fclt\u00fcc\u00fc adam\u0131n\u0131 haber vereyim mi? S\u00f6z\u00fc al\u00e7ak oldu\u011fu halde, sesini y\u00fckseltir o? \u0130\u00e7i bo\u015f s\u00f6zleriyle her bo\u015flu\u011fu doldurur. Dedikleri bir tutamc\u0131k anlam\u0131n elinden bile tutmazken, ipini koparm\u0131\u015f bo\u011fa gibi sesiyle her duvar\u0131 y\u0131kar, her kula\u011fa rastgele toslar. Sese d\u00f6k\u00fclmeyi hak edecek en ufak bir de\u011feri yokken, ba\u015fka her sesi bast\u0131r\u0131p \u00fcste \u00e7\u0131kan lak\u0131rd\u0131lar yuvarlan\u0131r a\u011fz\u0131ndan. Hi\u00e7 fayda vaad etmeyen ars\u0131z otlar gibi girer araya s\u00f6zleriyle. Meyveye duracak hay\u0131rl\u0131 f\u0131s\u0131lt\u0131lar\u0131n tohumlar\u0131n\u0131 itiverir topra\u011f\u0131ndan. \u0130\u00e7inde baharlar bar\u0131nd\u0131ran samimi hitap \u00e7i\u00e7eklerine g\u00fcn y\u00fcz\u00fc g\u00f6stermemecesine aban\u0131r u\u011fursuz g\u00f6lgesiyle. Hakl\u0131 olan t\u00fcm sesleri silercesine y\u00fcr\u00fcr yery\u00fcz\u00fcnde. Haks\u0131zl\u0131\u011f\u0131n\u0131 y\u00fcceltir, y\u00fckseltir. K\u00fcstah bir heykel gibi ayaklar\u0131 alt\u0131nda ezmeye yeltenir diri s\u00f6zleri. Ellerini k\u0131rar savunma i\u00e7in uzat\u0131lan her c\u00fcmlenin. \u0130ki yakas\u0131n\u0131 da\u011f\u0131t\u0131r hakk\u0131 hat\u0131rlatmak i\u00e7in a\u00e7\u0131lan itiraz parantezlerinin. <\/p>\n
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G\u00fcr\u00fclt\u00fcd\u00fcr i\u015fte. <\/p>\n
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G\u00fcr\u00fclt\u00fc anlams\u0131zd\u0131r. Birisinin hatas\u0131n\u0131 onu hi\u00e7 ilgilendirmeyenlere, hatas\u0131n\u0131 d\u00fczeltme niyeti olmayanlara duyurmak da \u00f6yle.<\/p>\n
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G\u00fcr\u00fclt\u00fc faydas\u0131zd\u0131r. Ki\u015finin hatas\u0131n\u0131 y\u00fcz\u00fcne s\u00f6ylemekten ka\u00e7\u0131n\u0131p ard\u0131ndan s\u00f6ylemek de \u00f6yle. Faydas\u0131 yok kimseye. Ne konu\u015fana, ne konu\u015fan\u0131 dinleyene, ne de hakk\u0131nda konu\u015fulana. <\/p>\n
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G\u00fcr\u00fclt\u00fc haks\u0131zd\u0131r. Orada olmad\u0131\u011f\u0131 i\u00e7in susan\u0131n s\u0131rf susmas\u0131n\u0131 f\u0131rsat bilerek konu\u015fmak da \u00f6yle. Konu\u015fmas\u0131 gerekenin konu\u015famamas\u0131n\u0131 f\u0131rsat bilir. Ezer, susturur \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131. <\/p>\n
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G\u00fcr\u00fclt\u00fc insafs\u0131zd\u0131r. Kendini savunacak dili olmayan\u0131n, itiraz i\u00e7in ses \u00e7\u0131karamayacak olan\u0131n su\u00e7lanmas\u0131 da \u00f6yle. <\/p>\n
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G\u00fcr\u00fclt\u00fc zul\u00fcmd\u00fcr. Ortamda olmad\u0131\u011f\u0131 i\u00e7in sesini \u00e7\u0131karamayan\u0131n, s\u00f6z\u00fcn\u00fc duyuramayan\u0131n aleyhinde sesini y\u00fckseltmek de \u00f6yle. Ba\u015fka sesleri g\u00fczel de olsa duyurmaz. Ba\u015fka s\u00f6zleri hakl\u0131 da olsa i\u015fittirmez.<\/p>\n
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G\u00fcr\u00fclt\u00fc i\u015fgalcidir. Ba\u015fka seslere izin vermez. Ba\u015fka s\u00f6zlere yer vermez. Hakk\u0131nda konu\u015fulan\u0131n suskunlu\u011fu y\u00fcz\u00fcnden konu\u015fan\u0131n ses etmesi de \u00f6yle.<\/p>\n
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G\u00fcr\u00fclt\u00fc kaba sabad\u0131r. Bir ki\u015finin g\u0131yab\u0131nda hatalar\u0131n\u0131 say\u0131p d\u00f6ken, kime ne kadar anlataca\u011f\u0131n\u0131, kimlerin yan\u0131nda susup kimlerin yan\u0131nda konu\u015faca\u011f\u0131n\u0131 bilmeyen de \u00f6yle. Susaca\u011f\u0131 yeri bilmez. Ortaya \u00e7\u0131k\u0131\u015f\u0131 zamans\u0131z; y\u00fckselip al\u00e7almas\u0131 yersizdir. Kimler hakk\u0131nda konu\u015fulup kimler hakk\u0131nda konu\u015fulamayaca\u011f\u0131 konusunda \u00f6l\u00e7\u00fcs\u00fc yoktur. <\/p>\n
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G\u00fcr\u00fclt\u00fc orant\u0131s\u0131z ve dengesizdir. Dinlemeni hak etmedi\u011fi halde dinlemeni isteyen de \u00f6yle. Kulak verecek k\u0131ymette olmad\u0131\u011f\u0131 halde, teklifsiz kula\u011f\u0131na gelen sesler de \u00f6yle. S\u00f6z\u00fc al\u00e7akt\u0131r, sesi y\u00fcksektir.<\/p>\n
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G\u00fcr\u00fclt\u00fc, e\u015fek sesi gibidir. Duyulmaya en az de\u011fen odur ama en \u00e7ok o duyulur.<\/p>\n
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Bak i\u015fte, “seslerin en \u00e7irkini e\u015fek sesidir.” diye can kula\u011f\u0131m\u0131za f\u0131s\u0131ld\u0131yor Rabb-i Rahimimiz. (Bk. Lokman S\u00fbresi). \u00c7\u00fcnk\u00fc i\u00e7eriksiz oldu\u011fu halde her yeri doldurur. Bir \u015fey s\u00f6ylemeye niyetli olmad\u0131\u011f\u0131 halde her kula\u011fa yeti\u015fir.<\/p>\n
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\u0130\u00e7i al\u00e7ak oldu\u011fu halde sesi y\u00fckseltilen her s\u00f6z “e\u015fek sesi” h\u00fckm\u00fcndedir. Hak etti\u011finden fazla sesi olan her s\u00f6z, bir t\u00fcr ?an\u0131rma? yerine ge\u00e7er.<\/p>\n
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G\u00fcr\u00fclt\u00fcc\u00fcd\u00fcr her g\u0131ybet\u00e7i.<\/p>\n
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Dahas\u0131, “seslerin en \u00e7irkini”ni insan a\u011fz\u0131yla icra etmektedir.<\/p>\n
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E\u015fekten e\u015fek sesi \u00e7\u0131karmas\u0131 beklenir; bunun i\u00e7in ay\u0131planmaz hi\u00e7bir e\u015fek. <\/p>\n
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As\u0131l ay\u0131p insan\u0131n insana yak\u0131\u015f\u0131r ses \u00e7\u0131karmamas\u0131d\u0131r.<\/p>\n
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26.09.2009 ANLAMSIZ S\u00d6ZLER vurdu\u011funda kula\u011f\u0131na, g\u00fcr\u00fclt\u00fcye gidiyorsa huzurun… Bir i\u015fgal huysuzlu\u011fu ya\u015fat\u0131yorsa sana kimi konu\u015fmalar\u0131n davetsiz misafir gibi yan\u0131 ba\u015f\u0131na kadar sokulmas\u0131… Dinlemeye de\u011fmez bildiklerin inatla dolu\u015fuyorsa odana… G\u00fcr\u00fclt\u00fcn var demek ki… ‘G\u00fcr\u00fclt\u00fc’n\u00fcn kar\u015f\u0131l\u0131\u011f\u0131nda ‘gereksiz sesler’ yazar l\u00fcgatler. \u00d6yleyse, sana d\u00fcnyan\u0131n en g\u00fcr\u00fclt\u00fcc\u00fc adam\u0131n\u0131 haber vereyim mi? S\u00f6z\u00fc al\u00e7ak oldu\u011fu halde, sesini y\u00fckseltir o? \u0130\u00e7i […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[144],"class_list":["post-87915","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n