{"id":87856,"date":"2025-03-01T19:48:21","date_gmt":"2025-03-01T19:48:21","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/hatipoglu-ve-dongeloglu-soylemi-nereye-kadar\/"},"modified":"2025-03-01T19:48:21","modified_gmt":"2025-03-01T19:48:21","slug":"hatipoglu-ve-dongeloglu-soylemi-nereye-kadar","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/hatipoglu-ve-dongeloglu-soylemi-nereye-kadar\/","title":{"rendered":"Hatipo\u011flu ve D\u00f6ngelo\u011flu s\u00f6ylemi: Nereye kadar?"},"content":{"rendered":"

09.09.2010<\/p>\n

B\u0130R R\u0130SALE-\u0130 Nur talebesi olarak ve dolay\u0131s\u0131yla bir Kur\u2019\u00e2n talebesi olarak ad\u0131m kadar de\u011fil, ad\u0131mdan daha \u00e7ok emin oldu\u011fum bir \u015fey var: Kur\u2019\u00e2n asl\u0131 tarih anlatmaz. Vahiy asla ge\u00e7mi\u015f zamana dair kuru bilgilerle bizi me\u015fgul etmez. Defalarca yazd\u0131\u011f\u0131m ve yazaca\u011f\u0131m gibi, Risale-i Nur\u2019da k\u0131ssalar\u0131n \u201cburada ve \u015fimdi\u201dle\u015ftirmesinin en canl\u0131 \u00f6rne\u011fi Birinci ve \u0130kinci Lem\u2019\u00e2\u2019lard\u0131r. Yunus (as) ve Eyyub (as) \u00f6rneklerini \u00e7o\u011faltmak \u00fczerimize farz. <\/p>\n

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Uzunca bir s\u00fcredir Nihat Hatipo\u011flu hocam\u0131z\u0131n televizyonda gelenekselle\u015ftirdi\u011fi ve ard\u0131ndan muazzam reyting ba\u015far\u0131s\u0131yla taklit edilmek zorunda kald\u0131\u011f\u0131 \u00fcslubuna dair rahats\u0131zl\u0131\u011f\u0131m vard\u0131. Duydu\u011fuma g\u00f6re kervana yeni kat\u0131lan \u00d6mer D\u00f6ngelo\u011flu hoca da en az Hatipo\u011flu kadar ba\u015far\u0131l\u0131ym\u0131\u015f. <\/p>\n

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www.haber7.com\u2019dan s\u00fctun kom\u015fum Prof. Osman \u00d6zsoy\u2019un yaz\u0131s\u0131nda<\/a> verdi\u011fi ipu\u00e7lar\u0131 bu konuda, barda\u011f\u0131m\u0131 ta\u015f\u0131ran damla oldu. S\u0131ras\u0131 geldi yani. <\/p>\n

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Bak\u0131n ne anlat\u0131yor Osman Hoca: \u201cStar\u2019da Do\u00e7. Dr. Nihat Hatipo\u011flu Hoca Hz. Osman\u2019\u0131, Kanal 7\u2019de \u00d6mer D\u00f6ngelo\u011flu Hoca Veysel Karani Hazretleri\u2019ni anlat\u0131yordu.\u201d<\/p>\n

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\u00d6ncelikle Hatipo\u011flu ve D\u00f6ngelo\u011flu paralelli\u011fine dair do\u011fal vurgusunun alt\u0131n\u0131 \u00e7iziyorum. Bu iki muhterem hocam\u0131z Ramazan iftar\/Sahur programlar\u0131n\u0131n \u201cy\u0131ld\u0131z\u201d\u0131. Aralar\u0131nda ciddi bir reyting rekabeti varm\u0131\u015f. <\/p>\n

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Demek ki: Televizyon seyircisi en \u00e7ok Hatipo\u011flu ve D\u00f6ngelo\u011flu seyrediyor. Daha da a\u00e7\u0131k\u00e7as\u0131, Hatipo\u011flu\u2019na ve D\u00f6ngelo\u011flu\u2019na program yapt\u0131ran televizyonlar en \u00e7ok reklam\u0131 en y\u00fcksek fiyatla al\u0131yor. Hocalar\u0131m\u0131z televizyon diliyle \u201cpara ediyor.\u201d <\/p>\n

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Televizyonun ancak magazin ve e\u011flence ile y\u00fckselen reytingini nas\u0131l olup da din ile yakal\u0131yor hocalar\u0131m\u0131z? D\u00fc\u015f\u00fcnmeye de\u011fer de\u011fil mi?<\/p>\n

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Osman Hocan\u0131n yaz\u0131s\u0131 \u00e7arp\u0131c\u0131 bir ipucu veriyor: <\/p>\n

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\u201cNihat Hatipo\u011flu Hoca, \u00fc\u00e7\u00fcnc\u00fc halife Hz. Osman\u2019\u0131 anlatt\u0131 uzun uzun. Konu Hz. Osman\u2019\u0131n \u015fehit edilmesine geldi\u011finde, kendisini \u00f6ld\u00fcrmek \u00fczere sakal\u0131ndan tutup, tam da ilk han\u00e7eri sallamak \u00fczere iken, bir anda bundan vazge\u00e7ip suikast mahallinden ka\u00e7\u0131p giden ki\u015finin babas\u0131n\u0131n kim oldu\u011funu s\u00f6ylemedi. \u201cE\u011fer ben bu ki\u015finin kimin o\u011flu oldu\u011funu s\u00f6ylersem, olduk\u00e7a \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z \u201c dedi ve izleyicinin \u201cbu ne i\u015f yahu\u201d diye zihninin bulanmas\u0131na f\u0131rsat vermeden reklam aras\u0131 verdi.\u201d<\/p>\n

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Muhterem Hocam\u0131z reyting alman\u0131n gere\u011fini \u00e7ok iyi biliyor ya da kendisine \u00e7ok iyi bildiriliyor. Reklam aras\u0131nda ekrandan kopabilecek seyirciyi reklam\u0131n sonras\u0131n\u0131 beklemeye ikna ediyor. \u201cAz sonra\u2026\u201d heyecan\u0131\u2026 \u0130\u00e7 g\u0131c\u0131klay\u0131c\u0131 bir detay\u2026 Meraktan \u00e7atlat\u0131c\u0131 bir muamma\u2026 Osman \u00d6zsoy yan\u0131l\u0131yor. Hatipo\u011flu\u2019nun seyircinin zihnini buland\u0131rmama kayg\u0131s\u0131 olsayd\u0131, o bahsi zaten a\u00e7mazd\u0131. \u201cE\u011fer ben bu ki\u015finin kimin o\u011flu oldu\u011funu s\u00f6ylersem, olduk\u00e7a \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z\u201d c\u00fcmlesinin e\u015fi\u011fine gelmektir reyting marifeti. Hatipo\u011flu\u2019nun s\u00f6ylemedi\u011fi de\u011fil s\u00f6yledi\u011fidir, s\u00f6ylemem diyerek s\u00f6yledi\u011fidir as\u0131l mesele.<\/p>\n

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Peki D\u00f6ngelo\u011flu Hocam ne yap\u0131yor bu arada? O da Veysel Karan\u00ee bahsini a\u00e7m\u0131\u015f. Yak\u0131n reyting rakibi Hatipo\u011flu gibi o da merak konusu bir muamman\u0131n, \u00e7\u0131ld\u0131rt\u0131c\u0131 bir gizemin e\u015fi\u011fine getiriyor seyircisini. Tam isabet! Osman Hocan\u0131n bir seyirci olarak refleksine bak\u0131n: <\/p>\n

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\u201c\u00d6mer D\u00f6ngelo\u011flu Hoca\u2019y\u0131 dinlerken \u00f6\u011frendi\u011fimiz ayr\u0131nt\u0131, Veysel Karani Hazretleri\u2019nin, Hz. Ali ile Hz. Muaviye aras\u0131nda 657 y\u0131l\u0131nda yap\u0131lan S\u0131ffin Sava\u015f\u0131\u2019nda, Hz. Ali\u2019nin tarafinda sava\u015f\u0131rken \u015fehit olmas\u0131 oldu. Bu kadar kutlu bir zat\u0131n, siyasi g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 y\u00fcz\u00fcnden k\u0131l\u0131\u00e7lar\u0131 birbirine kar\u015f\u0131 k\u0131n\u0131ndan \u00e7\u0131karan M\u00fcsl\u00fcmanlar\u0131n kendi aras\u0131nda yapt\u0131\u011f\u0131 sava\u015fta \u015fehit oldu\u011funu \u00f6\u011frenmek hakikaten bizim i\u00e7in s\u00fcrpriz oldu.\u201d<\/p>\n

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D\u00f6ngelo\u011flu Hoca da televizyonculu\u011fun hakk\u0131n\u0131 veriyor. Bu s\u00fcrprizin dramatik etkisini art\u0131rmak i\u00e7in \u00e7arp\u0131c\u0131 bir \u00e7eli\u015fkiyi g\u00fcndeme ta\u015f\u0131yor. Karani\u2019ye, kendisiyle birlikte hat\u0131rlad\u0131\u011f\u0131m\u0131z o h\u0131rkay\u0131, Hz. \u00d6mer ve Hz. Ali\u2019nin birlikte g\u00f6t\u00fcrd\u00fc\u011f\u00fc ger\u00e7e\u011fi\u2026 Karani\u2019nin dahil oldu\u011fu sava\u015f\u0131n kar\u015f\u0131 taraflar\u0131, kendisine h\u0131rkay\u0131 getirirken beraberlermi\u015f me\u011fer\u2026 Diline sa\u011fl\u0131k\u2026 \u0130\u015fte muhte\u015fem s\u00fcrpriz ve ac\u0131t\u0131c\u0131 final..<\/p>\n

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Televizyonda reyting yapan ve \u201cpara eden\u201d i\u015fte bu \u201cs\u00fcrpriz\u201ddir. D\u00f6ngelo\u011flu\u2019nu ekranlar\u0131n aranan adam\u0131 eyleyen i\u015fte bu zarif ve ak\u0131lc\u0131 kurgudur. Reklam\u0131n ard\u0131ndan ak sa\u00e7l\u0131 tatl\u0131 y\u00fczl\u00fc latif s\u00f6zl\u00fc Nihat Hocay\u0131 bekleten i\u015fte \u015fu c\u00fcmledir: \u201c\u2026kimin oldu\u011funu s\u00f6ylersem, olduk\u00e7a \u015fa\u015f\u0131r\u0131rs\u0131n\u0131z.\u201d<\/p>\n

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Tahmin ediyorum her iki hocam\u0131z da \u0130slam tarihini didik didik okuyorlar, g\u00f6z nuru ak\u0131t\u0131p kendi kendilerine soruyorlar: \u201cSeyirciyi nas\u0131l \u015fa\u015f\u0131rtsak?\u201d \u201cDinleyicinin y\u00fcre\u011fini nas\u0131l hoplatsak?\u201d<\/p>\n

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\u0130\u015fin tekni\u011fi bunu gerektiriyor. Zaten herkesin bildi\u011fini anlatmak kimseyi \u015fa\u015f\u0131rtmaz, seyirci tutmaz, reyting yapmaz, para etmez. Dahas\u0131, herkesin bildi\u011fini anlatsan\u0131z da kimsenin anlatmad\u0131\u011f\u0131 gibi anlatmakt\u0131r marifet. \u0130\u015fte o zaman televizyonculuk a\u00e7\u0131s\u0131ndan \u201cdo\u011fru\u201d bir i\u015f yapm\u0131\u015f olursunuz. Her iki hocam\u0131z da bu konuda marifetlidir. Sadece tebrik ediyorum. <\/p>\n

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Osman Hoca gibi bir \u00e7ok seyircinin g\u00f6z\u00fcnden ka\u00e7an s\u0131r ise \u015fu: Televizyonculu\u011fun \u201cdo\u011frusu\u201d ile \u0130slam\u2019\u0131n\/insaniyetin \u201cdo\u011frusu\u201d her zaman \u00e7ak\u0131\u015fmaz. Aksine \u00e7ok s\u0131k \u00e7at\u0131\u015f\u0131rlar.<\/p>\n

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Televizyon seyircisi Hatipo\u011flu Hocamdan Hz. Osman\u2019a suikast d\u00fczenleyenin Hz. Ebubekir\u2019in o\u011flu oldu\u011funu \u00f6\u011freniyor ya da merak etmenin e\u015fi\u011fine geliyor. \u0130ftar\u0131n\u0131 beklerken \u201chocam\u0131z ne diyor?\u201d diye saf niyetle televizyonunu a\u00e7an hac\u0131 ninem, k\u00f6yl\u00fc dedem, o saf zihnine \u201cMe\u011fer Veysel Karan\u00ee Hz. Muaviye taraftarlar\u0131na kar\u015f\u0131, Hz. Ali saf\u0131nda sava\u015fm\u0131\u015f!\u201d diye bir bilgiyi k\u0131l\u00e7\u0131k gibi sokuveriyor. Hz. Ebubekir\u2019i de Hz. \u00d6mer\u2019i de, Hz. Osman\u2019\u0131 da, Hz. Ali\u2019yi de ayn\u0131 h\u00fcrmetle anan, aralar\u0131nda \u00e7\u0131km\u0131\u015f envai \u00e7e\u015fit fitneyi \u00e7oktand\u0131r uyutmu\u015f olan seyircimiz, hi\u00e7 gerekmedi\u011fi halde, hi\u00e7 \u00f6nceli\u011fi olmad\u0131\u011f\u0131 halde \u00fcstesinden gelemeyece\u011fi ba\u015ftan \u00e7\u0131kar\u0131c\u0131\/fettan bir bilgi ile ba\u015f ba\u015fa kal\u0131yor. <\/p>\n

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\u0130slam nezaketi ve insani \u00f6ncelik, her do\u011fruyu s\u00f6ylemenin do\u011fru olmayaca\u011f\u0131 kural\u0131 \u00fczerinden y\u00fcr\u00fcrken, reytingin a\u00e7 g\u00f6zl\u00fc mant\u0131\u011f\u0131 ucunda rezillik de olsa \u201c\u00e7arp\u0131c\u0131\u201d, \u201csars\u0131c\u0131\u201d, \u201cyaralay\u0131c\u0131\u201d olan\u0131 s\u00f6ylemeyi gerektiriyor.<\/p>\n

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Muazzam bir reytingle yeni seyirciler kazanan TV ekran\u0131, yeni reklamlara do\u011fru kanat \u00e7\u0131rparken, seyirci menk\u0131be ustas\u0131 hocalar\u0131m\u0131z\u0131n anlatt\u0131klar\u0131 \u00fczerinden yeni hi\u00e7bir sorumluluk alm\u0131yor, \u015fimdi ve buraya ait bir k\u00e2r etmiyor. <\/p>\n

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Din\u2019in eski zamanlara ait oldu\u011fu imaj\u0131, belki istenmeden, bir kez daha katmerle\u015ftiriliyor. S\u00f6ylenen s\u00f6zlerin hepsi \u201cd\u00fcne ait\u201d kal\u0131yor, \u201cyeni bir \u015fey\u201d s\u00f6ylenmiyor canca\u011f\u0131z\u0131m. Kendisine tabi olunan bir peygamber de\u011fil sadece ard\u0131ndan a\u011flanan zavall\u0131 bir peygamber tan\u0131yoruz. Bize \u015fimdi ve burada diri s\u00f6zler s\u00f6yleyen sahabeler ve veliler de\u011fil, folklorik ve nostaljik fig\u00fcrler biliyoruz. Duygusall\u0131k y\u00fckl\u00fc bir g\u00f6zya\u015f\u0131n\u0131n ard\u0131ndan seyircilerin elleri ve y\u00fcrekleri bo\u015f d\u00f6n\u00fcyor. Dolan ise ba\u015fka \u015feyler oluyor.<\/p>\n

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\u0130\u015fte size bilgiyi eyleme d\u00f6n\u00fc\u015ft\u00fcren de\u011fil, e\u011flenceye d\u00f6n\u00fc\u015ft\u00fcren e\u015fsiz form\u00fcl. \u0130\u015fte size sahabe hayatlar\u0131 \u00fczerinden i\u00e7 g\u0131c\u0131klay\u0131c\u0131, merak uyand\u0131r\u0131c\u0131, k\u0131l\u0131\u00e7 \u015fak\u0131rt\u0131l\u0131 dramatik aksiyonlar \u00fcreten bir magazincilik. <\/p>\n

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Hocalar\u0131m\u0131z\u0131n benden \u00e7ok daha iyi m\u00fcmin ve M\u00fcsl\u00fcman oldu\u011funa eminim ve \u015fahidim. \u015eah\u0131slar\u0131na bu yaz\u0131y\u0131 okuyan herhangi birinden daha \u00e7ok h\u00fcrmet ederim. <\/p>\n

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Bir televizyoncu olarak reytinglerini de k\u0131skan\u0131yor olabilirim. Haset\u00e7iler haset ettiklerinin fark\u0131nda de\u011fildir zaten. Hasetle de olsa s\u00f6ylemek istedi\u011fim \u015fu: \u0130hlasla yapt\u0131klar\u0131n\u0131 umdu\u011fum, iyi niyetle s\u00fcrd\u00fcrd\u00fcklerini sand\u0131\u011f\u0131m i\u015flerinin nereye vard\u0131\u011f\u0131n\u0131 g\u00f6rs\u00fcnler.<\/p>\n

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Her iki hocam da televizyonculu\u011fun \u201cdo\u011fru\u201dsunu yap\u0131yorlar. Ama sadece televizyonculu\u011fun \u201cdo\u011frusu\u201dnu yap\u0131yorlar. <\/p>\n

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Bilmem anlatabildim mi?<\/p>\n

<\/p>\n

<\/p>\n

<\/p>\n

\u00a9\u00a02021 karakalem.net, Senai Demirci<\/p>\n

<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

09.09.2010 B\u0130R R\u0130SALE-\u0130 Nur talebesi olarak ve dolay\u0131s\u0131yla bir Kur\u2019\u00e2n talebesi olarak ad\u0131m kadar de\u011fil, ad\u0131mdan daha \u00e7ok emin oldu\u011fum bir \u015fey var: Kur\u2019\u00e2n asl\u0131 tarih anlatmaz. Vahiy asla ge\u00e7mi\u015f zamana dair kuru bilgilerle bizi me\u015fgul etmez. Defalarca yazd\u0131\u011f\u0131m ve yazaca\u011f\u0131m gibi, Risale-i Nur\u2019da k\u0131ssalar\u0131n \u201cburada ve \u015fimdi\u201dle\u015ftirmesinin en canl\u0131 \u00f6rne\u011fi Birinci ve \u0130kinci Lem\u2019\u00e2\u2019lard\u0131r. 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