10.04.2011<\/p>\n
\u00c7A\u011eDI\u015eI SAYILMAKTAN korkmadan, k\u0131nayanlar\u0131n k\u0131namas\u0131na ald\u0131r\u0131\u015f etmeden s\u00f6yl\u00fcyorum. Bir cana k\u0131yman\u0131n kar\u015f\u0131l\u0131\u011f\u0131 canl\u0131 kalmak olmamal\u0131. Bir insan bir insan\u0131 kasten, bilerek, isteyerek, planlayarak \u00f6ld\u00fcrm\u00fc\u015fse, verilmi\u015f bir \u201c\u00f6l\u00fcm cezas\u0131\u201d vard\u0131r zaten. \u00dcstelik bu ceza, kendince su\u00e7layan, keyfince yarg\u0131layan biri taraf\u0131ndan, diledi\u011fi vakitte ve diledi\u011fi bi\u00e7imde infaz edilmi\u015ftir. \u00d6ld\u00fcrenin \u00f6ld\u00fcr\u00fclmesine kar\u015f\u0131 \u00e7\u0131kan kafa, \u00f6ld\u00fcr\u00fclene uygulanan \u2013yarg\u0131s\u0131z, haks\u0131z ve keyf\u00ee-\u201c\u00f6l\u00fcm cezas\u0131\u201dn\u0131 onayl\u0131yor demektir. Dileyen diledi\u011fini hunharca bir cinayetle idam ederken, idam edene en ba\u015ftan hayatta kalma teminat\u0131 veriyoruz. Bu arada, \u00f6ld\u00fcrmeye yeltenen de \u00f6ld\u00fcr\u00fclebilirdi \u00f6ld\u00fcrece\u011fi ki\u015fi taraf\u0131ndan. Bu defa da \u00f6ld\u00fcrmek isteyenin \u00f6ld\u00fcr\u00fclmesine ses etmeyecektik. Demek ki f\u0131rsat\u00e7\u0131 ve pragmatik bir yakla\u015f\u0131mla adalet terazimizi \u201chayatta kalan\u201ddan yana a\u011fd\u0131r\u0131yoruz. \u201cKalan sa\u011flar bizim\u201d oluyor. Buna adalet diyemeyiz. Adalet diyemedi\u011fimizi ise hayatla ba\u011fda\u015ft\u0131ramay\u0131z. Bunun ad\u0131 zul\u00fcmd\u00fcr ve zul\u00fcmde \u00f6l\u00fcm vard\u0131r. Hayat ancak adaletle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
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\u0130dam cezas\u0131n\u0131n ucunda \u00f6l\u00fcm var diye kendine yediremeyenlerin bilmesi gerek ki, idam cezas\u0131 kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n ucunda da keyfi \u00f6l\u00fcmler, kaba infazlar, ac\u0131mas\u0131z soyk\u0131r\u0131mlar vard\u0131r. \u0130dam cezas\u0131 i\u00e7in \u201cyanl\u0131\u015f karar verilirse, geri d\u00f6n\u00fc\u015f\u00fc yok\u2026\u201d diyenlere de sormak gerek: \u201cApa\u00e7\u0131k yanl\u0131\u015f kararla geri d\u00f6n\u00fc\u015fs\u00fcz bi\u00e7imde \u00f6ld\u00fcr\u00fclen maktule merhametiniz nerede?\u201d<\/p>\n
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\u201c\u00d6len \u00f6ld\u00fc, geri d\u00f6n\u00fc\u015f\u00fc yok nas\u0131lsa, bari bir \u00f6l\u00fcm daha olmas\u0131n\u2026\u201d muhakemesi de ilk bak\u0131\u015fta pek insaftan yana g\u00f6r\u00fcn\u00fcyor. Ancak \u201cbari bir \u00f6l\u00fcm daha olmas\u0131n\u2026\u201d temennisi, \u00f6ld\u00fcreni bir daha \u00f6ld\u00fcremeyecek \u015fekilde m\u00fcebbet hapsetseniz bile, yeni \u00f6ld\u00fcrenler ortaya \u00e7\u0131kar\u0131yor. \u00c7\u00fcnk\u00fc g\u00f6r\u00fcn\u00fc\u015fte insafl\u0131 muhakememiz bir ba\u015fkas\u0131n\u0131n akl\u0131nda \u015f\u00f6yle tekrarlan\u0131yor: \u201cNas\u0131lsa \u00f6ld\u00fcrd\u00fc\u011f\u00fcm\u00fc \u00f6ld\u00fcrd\u00fckten sonra her \u015fartta hayatta kalaca\u011f\u0131m, \u00f6lecek \u00f6ls\u00fcn.\u201d B\u00f6ylece \u201cbir \u00f6l\u00fcm daha olmas\u0131n\u201d derken yeni \u00f6l\u00fcmler \u00e7a\u011f\u0131r\u0131r\u0131z.<\/p>\n
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T\u00fcm bunlar\u0131, \u201c\u00f6l\u00fcm cezas\u0131, cinayetlere kar\u015f\u0131 cayd\u0131r\u0131c\u0131d\u0131r\u201d h\u00fckm\u00fcne gerek\u00e7e bulmak i\u00e7in s\u00f6yl\u00fcyor de\u011filim. Sadece, ceza olarak adam \u00f6ld\u00fcrmeyi \u00e7irkin bulanlar\u0131n tutars\u0131zl\u0131\u011f\u0131n\u0131 ortaya koymak istedim.<\/p>\n
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\u00d6l\u00fcm cezas\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n cinayetlere kar\u015f\u0131 cayd\u0131r\u0131c\u0131 olup olmad\u0131\u011f\u0131 bir ba\u015fka konudur. S\u00f6z hakk\u0131 toplumbilimcilerindir.<\/p>\n
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S\u00f6z cayd\u0131r\u0131c\u0131l\u0131\u011fa geldi\u011finde, \u00f6ld\u00fcrmeden ya\u015famaktan s\u00f6z ediyoruz. Bir can\u0131n dokunulmazl\u0131\u011f\u0131n\u0131 hayat tarz\u0131 haline getirmekten s\u00f6z ediyoruz. \u0130\u015fte buras\u0131 hepimizi hemen \u015fimdi ilgilendirir. Bence \u00f6l\u00fcm de hayat da burada sakl\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan \u00f6ld\u00fcrme konusundaki kavray\u0131\u015f\u0131m\u0131z kolektif bir \u00e7aba gerektirir. Ceza kanunlar\u0131na odaklan\u0131rken, bu s\u0131rr\u0131 ka\u00e7\u0131rm\u0131\u015f olabiliriz.<\/p>\n
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\u0130nsan akl\u0131n\u0131 aya\u011fa kald\u0131ran, hayata hayat katan vahiy der ki, \u201cK\u0131sasta sizin i\u00e7in hayat vard\u0131r.\u201d [Bak\u0131n\u0131z: Bakara, 179] \u2018K\u0131sas\u2019\u0131 \u201cadil kar\u015f\u0131l\u0131k\u201d ve \u201ccezada denklik\u201d olarak a\u00e7arsak, i\u00e7ine \u00f6l\u00fcm cezas\u0131 da girer. \u00d6yleyse \u201c\u00d6l\u00fcm cezas\u0131nda sizin i\u00e7in hayat vard\u0131r\u201d diye bir anlam \u015fubesi de vard\u0131r ayetin.<\/p>\n
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\u201c\u00d6l\u00fcmde sizin i\u00e7in hayat var.\u201d<\/p>\n
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Nas\u0131l yani?<\/p>\n
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\u00dczerinde d\u00fc\u015f\u00fcnmeye de\u011fmez mi?<\/p>\n
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\u0130dam cezas\u0131 d\u00f6nse mi d\u00f6nmese mi tart\u0131\u015fmas\u0131, vahyin bir \u201chayat s\u0131rr\u0131\u201dn\u0131 \u00e7\u00f6zmeye vesile olsa diyorum. Yoksa zaman ge\u00e7er de unutur gider, nasipsiz kal\u0131r\u0131z. (\u015eahsen, i\u00e7inde \u201chayat\u201d ge\u00e7en ayetleri daha bir heyecanla kar\u015f\u0131lar\u0131m. \u201cHayat var\u201dsa, ben de orada olmal\u0131y\u0131m. O hayat s\u0131rr\u0131n\u0131 \u0131skalamamal\u0131y\u0131m.)<\/p>\n
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Vahiy, \u00f6ld\u00fcrenin \u00f6l\u00fcm\u00fc hak edip etmemesinden \u00f6nce, \u00f6ld\u00fcrenin \u00f6ld\u00fcrmeyi hakk\u0131 g\u00f6r\u00fcp g\u00f6rmemesiyle ilgilenir. Cinayetin sonras\u0131na de\u011fil, cinayet \u00f6ncesine m\u00fcdahil olur. Hayata \u201cdokunmama sorumlulu\u011fu\u201d in\u015fa eder. Bir insana k\u0131ymak, b\u00fct\u00fcn bir insanl\u0131\u011fa k\u0131ymak gibidir. K\u0131y\u0131lan can\u0131n bir olmas\u0131yla bin olmas\u0131 fark etmez. Hatta \u201ccan\u0131na kastedilen\u201din canl\u0131 olmas\u0131 bile gerekmez. \u0130cab\u0131nda ta\u015f da dokunulmazd\u0131r. Gerekti\u011finde dal bile kopar\u0131lmazd\u0131r.<\/p>\n
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Vahiy, insan\u0131 herkese ve her \u015feye bir canl\u0131 olarak muhatap olacak bir dirili\u011fe \u00e7a\u011f\u0131r\u0131r. \u0130nsan\u0131n kal\u0131b\u0131yla yapt\u0131\u011f\u0131 eyleme kalbini de dahil eder. \u201c\u00d6l\u00fcm cezas\u0131 al\u0131rsam\u2026\u201d korkusuyla \u00f6ld\u00fcr(e)meyen bir insan, \u201ckatil\u201d olmaktan kurtulmaz. Zoraki masum kal\u0131r. \u00d6ld\u00fcrmek istemedi\u011fi i\u00e7in de\u011fil, \u00f6ld\u00fcremedi\u011fi i\u00e7in \u00f6ld\u00fcrmez. Korkudan dolay\u0131 \u00f6ld\u00fcremeyen de\u011fil, sayg\u0131s\u0131ndan \u00f6t\u00fcr\u00fc \u00f6ld\u00fcrmeyen bir insan\u0131 irade eder vahiy. Hayata sayg\u0131s\u0131 olmad\u0131\u011f\u0131 i\u00e7in \u00f6ld\u00fcren biri, \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcrse, \u00f6l\u00fcm cezas\u0131n\u0131 \u201cintikam\u201d olarak alg\u0131lar. Zorla \u00f6ld\u00fcr\u00fcl\u00fcr; misilleme kurban\u0131 olur. As\u0131l masumiyet, insan\u0131n \u00f6ld\u00fcrmeme sorumlulu\u011funu bile isteye \u00fcstlenmesidir. \u00c7\u00fcnk\u00fc insan her eylemine \u201cbile isteye\u201d kat\u0131lacak bir kalbe sahiptir. Sahih bir medeniyetin, mensuplar\u0131n\u0131 kendi kurallar\u0131na g\u00f6n\u00fcll\u00fcce kat\u0131lmaya ikna edecek derinlikte olmas\u0131 beklenir.<\/p>\n
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Vahiyden kopuk uygarl\u0131klar insan\u0131 et ve kemikten ibaret g\u00f6r\u00fcr. Onu cismi \u00fczerinden bi\u00e7imlendirir. Kuru yasaklarla \u00f6n\u00fcn\u00fc keser, zorlay\u0131c\u0131 emirlerle yoku\u015fa s\u00fcrer. Vahyin in\u015fa etti\u011fi ak\u0131l ise kal\u0131b\u0131n i\u00e7ine kalbi yerle\u015ftirir. Her eyleme g\u00f6n\u00fcll\u00fc kat\u0131l\u0131m\u0131 bekler. G\u00f6n\u00fclle yarat\u0131lan insan\u0131 g\u00f6n\u00fcll\u00fc Yaratan\u2019\u0131n diledi\u011fi budur.<\/p>\n
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Vahiy, \u00e7ok\u00e7a magazini yap\u0131ld\u0131\u011f\u0131 gibi, h\u0131rs\u0131z\u0131n h\u0131rs\u0131zl\u0131ktan sonra elinin kesilmesiyle ilgilenmez; muhtemel h\u0131rs\u0131z\u0131n elinin h\u0131rs\u0131zl\u0131ktan kesilmesiyle ilgilenir. S\u0131rf g\u00fc\u00e7 yetiremedi\u011fi i\u00e7in \u00e7alamayan bir insan, h\u0131rs\u0131zl\u0131ktan ar\u0131nm\u0131\u015f de\u011fildir. Aslolan, \u00e7almaya tenezz\u00fcl etmeyecek dirilikte bir vicdan in\u015fa etmek, h\u0131rs\u0131zl\u0131\u011fa mecbur b\u0131rakmayacak c\u00f6mertlikte bir toplum kurgulamakt\u0131r. Vahyin \u201cyapt\u0131r\u0131mlar\u0131\u201d bedensel zorlamalar \u00fczerinden de\u011fil, kalb\u00ee iknalar, g\u00f6n\u00fcll\u00fc kat\u0131l\u0131mlar \u00fczerinden y\u00fcr\u00fcr. Hayat ise ancak kalbin \u00f6zne oldu\u011fu yerde, g\u00f6n\u00fclden kat\u0131l\u0131m\u0131n oldu\u011fu yerde vard\u0131r.<\/p>\n
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\u015eu halde, \u201chayat\u201d\u0131n hakk\u0131n\u0131 vermeyen bir uygarl\u0131\u011f\u0131n \u201c\u00f6l\u00fcm\u201dle hizaya getirme hakk\u0131 olamaz. \u0130nsan\u0131 \u00f6ld\u00fcrmemeye ikna edecek g\u00f6n\u00fcl i\u00e7eri\u011finden yoksun bir uygarl\u0131\u011f\u0131n \u201c\u00f6ld\u00fcrmesi\u201d adalet olamaz elbette. \u0130nsan\u0131n can\u0131 g\u00f6n\u00fclden \u00f6ld\u00fcrmemeye ya da \u00e7almamaya ikna olaca\u011f\u0131na inanmayan bir uygarl\u0131k, asl\u0131nda insan\u0131n ya\u015fad\u0131\u011f\u0131na ikna olmam\u0131\u015f bir medeniyettir. B\u00f6ylesi bir uygarl\u0131\u011f\u0131n adalet gere\u011fi de olsa \u201ccan alma\u201d hakk\u0131 yoktur. \u00d6l\u00fcm cezas\u0131 ya\u015fayanlara uygulan\u0131r. \u0130nsan\u0131n insan olarak ya\u015fad\u0131\u011f\u0131na inanmayan bir uygarl\u0131k insan\u0131 niye \u00f6ld\u00fcrmeye kalkar ki?<\/p>\n
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S\u00f6z\u00fcn \u00f6z\u00fc: Vahyin ruhtan ba\u015flayarak diriltti\u011fi bir toplumun \u2018k\u0131sas\u2019\u0131nda [i\u00e7inde \u00f6l\u00fcm de olsa] hayat vard\u0131r. Amenn\u00e2. Ama insana \u201chayat gibi hayat\u201d vaad etmeyen, g\u00fczelli\u011fi ete kemi\u011fe indirgeyen, de\u011feri tene kabu\u011fa y\u00fckleyen, ruhsuz ve kalpsiz bir uygarl\u0131kta \u00f6l\u00fcm cezas\u0131 olsa ne yazar olmasa ne yazar\u2026 Herkesi ya\u015farken idam etmektedir o uygarl\u0131k, ba\u015ftan yok saymaktad\u0131r.<\/p>\n
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Cana k\u0131yman\u0131n kar\u015f\u0131l\u0131\u011f\u0131nda kendi can\u0131ndan olmaya g\u00f6n\u00fcll\u00fcce raz\u0131 olan bir vicdan, k\u0131yabilece\u011fi bir can\u0131 kendi can\u0131 kadar aziz g\u00f6rmeyi \u00f6\u011frenecektir. B\u00f6ylece kendine de ba\u015fkas\u0131na da k\u0131yamayacak, k\u0131sas sayesinde en az iki hayat bulacakt\u0131r.<\/p>\n
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10.04.2011 \u00c7A\u011eDI\u015eI SAYILMAKTAN korkmadan, k\u0131nayanlar\u0131n k\u0131namas\u0131na ald\u0131r\u0131\u015f etmeden s\u00f6yl\u00fcyorum. Bir cana k\u0131yman\u0131n kar\u015f\u0131l\u0131\u011f\u0131 canl\u0131 kalmak olmamal\u0131. Bir insan bir insan\u0131 kasten, bilerek, isteyerek, planlayarak \u00f6ld\u00fcrm\u00fc\u015fse, verilmi\u015f bir \u201c\u00f6l\u00fcm cezas\u0131\u201d vard\u0131r zaten. \u00dcstelik bu ceza, kendince su\u00e7layan, keyfince yarg\u0131layan biri taraf\u0131ndan, diledi\u011fi vakitte ve diledi\u011fi bi\u00e7imde infaz edilmi\u015ftir. \u00d6ld\u00fcrenin \u00f6ld\u00fcr\u00fclmesine kar\u015f\u0131 \u00e7\u0131kan kafa, \u00f6ld\u00fcr\u00fclene uygulanan \u2013yarg\u0131s\u0131z, […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[144],"class_list":["post-87827","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n