{"id":87555,"date":"2025-03-01T19:24:39","date_gmt":"2025-03-01T19:24:39","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/tesir-i-hakiki-4\/"},"modified":"2025-03-04T07:19:14","modified_gmt":"2025-03-04T07:19:14","slug":"tesir-i-hakiki-4","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/tesir-i-hakiki-4\/","title":{"rendered":"Tesir-i Hak\u00eeki\u2013 4"},"content":{"rendered":"

06.07.2002<\/p>\n

DOKTOR, yo\u011fun ge\u00e7en bir g\u00fcn\u00fcn sonunda, bir nebze olsun dinlenebilmek ihtiyac\u0131ndayd\u0131. \u015eimdi doktor odas\u0131ndayd\u0131 ve ayaklar\u0131n\u0131 uzat\u0131p \u00e7ay i\u00e7erek yorgunlu\u011funu atmak istiyordu..<\/p>\n

Gecenin ilerleyen bir saatinde televizyonu a\u00e7t\u0131 ve seyretmeye ba\u015flad\u0131. Birden, daha \u00f6nce fark etmedi\u011fi bir \u015fey daha dikkatini \u00e7ekti. Evreni de, her g\u00fcn t\u0131pk\u0131 televizyon seyreder gibi seyrediyorduk. Nas\u0131l ki vericiden yap\u0131lan bir yay\u0131n, radyo dalgalar\u0131 vas\u0131tas\u0131yla televizyon taraf\u0131ndan al\u0131n\u0131yor ve g\u00f6r\u00fcnt\u00fclere d\u00f6n\u00fc\u015f\u00fcyorsa, evrendeki hareketler de \u00f6ylece olu\u015fuyordu. \u015eayet yay\u0131n yoksa, g\u00f6r\u00fcnt\u00fcler de olmuyordu. \u00d6nce yay\u0131n yap\u0131l\u0131yordu, sonra televizyonda g\u00f6r\u00fcnt\u00fcler meydana geliyordu. Ekrandaki g\u00f6r\u00fcnt\u00fcler, birbirinden farkl\u0131 karelerin ard\u0131\u015f\u0131k bir ili\u015fkiyle akmas\u0131 sonucunda olu\u015fuyordu. Evrende g\u00f6zledi\u011fimiz maddenin hareketi de o minvalde bir ak\u0131\u015fla v\u00fccuda geliyordu. \u2018Kainat ekran\u0131\u2019ndaki g\u00f6r\u00fcnt\u00fcler; birbirinden ba\u011f\u0131ms\u0131z ancak bir \u00f6nceki karenin bir sonraki ile uyum i\u00e7inde oldu\u011fu karelerin pe\u015f pe\u015fe ve s\u00fcratle yarat\u0131lmas\u0131 ile in\u015fa ediliyordu. Kader canibinden gelen ilmi bir emirle \u2014ki, doktor bunu patlayan bir fla\u015fa benzetiyordu\u2014 zerrelerden m\u00fcrekkep bir alem, ko\u015far ad\u0131m hayat sahnesinde poz vermeye duruyordu. O an, patlayan bir volkandan p\u00fcsk\u00fcren lavlar\u0131n y\u00fczeye \u00e7\u0131k\u0131nca kat\u0131la\u015fmas\u0131 gibi donuveriyordu madde. Kaskat\u0131 kesiliyordu. Bunu, yeni bir emrin yepyeni versiyonlar\u0131 takip ediyordu. Birbirinin ayn\u0131 olmasa da gayr\u0131 da olmayacak \u015fekilde yarat\u0131lan ba\u011f\u0131ms\u0131z levhalar, ard\u0131 ard\u0131na geliyor ve gidiyordu. B\u00f6ylelikle hayatta kal\u0131yorduk. Bir tohum, s\u00fcmb\u00fcllenerek b\u00f6ylelikle a\u011fa\u00e7 olabiliyordu. De\u011filse b\u0131rakal\u0131m hayat bulmay\u0131, v\u00fccuda gelmemiz bile imkans\u0131zd\u0131. Kader senaryosundan hayat sahnesine bir ge\u00e7i\u015fti \u2018her an yarat\u0131lma\u2019! Alem, i\u00e7inde hepimizin ve her \u015feyin bulundu\u011fu muazzam ve \u00e7ok boyutlu bir ekran gibiydi. Adeta, bir \u2018nur televizyonu\u2019na benziyordu. Alem\u2019de her an, \u2018K\u00fcn\u2019den \u2018\u0130kra\u2019ya, bir dalgalanma ve titre\u015fim sergileniyordu\u2026<\/p>\n

Her an yarat\u0131lman\u0131n iki cephesi vard\u0131[1]:<\/p>\n

Biri \u201c Ol!\u201d makam\u0131, di\u011feri \u201c Oku!\u201d makam\u0131yd\u0131. \u2018K\u00fcn\u2019 emrinin arka plan\u0131nda \u2018imam-\u0131 m\u00fcbin\u2019 [2], \u2018\u0130kra\u2019 hitab\u0131n\u0131n yan\u0131 ba\u015f\u0131nda \u2018kitab-\u0131 m\u00fcbin\u2019 [3] hakikati bulunuyordu.<\/p>\n

Kaderden hayata do\u011fru uzanan ve dalga dalga yay\u0131lan bir \u2018\u00f6te ba\u011flant\u0131\u2019n\u0131n [4] izd\u00fc\u015f\u00fcm\u00fcyd\u00fc \u2018imam-\u0131 m\u00fcbin\u2019. Mahlukat\u0131n hayata do\u011fru ko\u015far ad\u0131m can att\u0131\u011f\u0131 \u015fiddetli tahrikin ad\u0131yd\u0131. Kader-i \u0130lahi\u2019nin ilim ve program defteriydi. Yap\u0131lan yay\u0131nd\u0131. Tabir caiz ise, yaz\u0131lm\u0131\u015f olan b\u00fct\u00fcn t\u0131p kitaplar\u0131 imam-\u0131 m\u00fcbin farz edilse, poliklinik defterlerinin kay\u0131tlar\u0131 da kitab-\u0131 m\u00fcbin olacakt\u0131. Veyahut, bir ilac\u0131n prospekt\u00fcs bilgilerini imam-\u0131 m\u00fcbin\u2019e benzetsek, ilac\u0131n al\u0131m\u0131yla birlikte v\u00fccudumuzda g\u00f6zledi\u011fimiz \u015fahsa \u00f6zel tesirler de kitab-\u0131 m\u00fcbin\u2019in imlalar\u0131 olacakt\u0131. Hayat ile hastal\u0131klar aras\u0131ndaki bu m\u00fcthi\u015f ba\u011flant\u0131lar\u0131n \u015fekillendi\u011fi ve sebep sonu\u00e7 ili\u015fkileriyle kurguland\u0131\u011f\u0131 yerdi \u2018kitab-\u0131 m\u00fcbin\u2019. Genel ge\u00e7er h\u00fck\u00fcmlerin, \u015fahsa \u00f6zel hale gelmesiydi. Kudret-i \u0130lahi\u2019nin muazzam bir irade defteriydi. Di\u011fer bir deyi\u015fle, yap\u0131lan yay\u0131n\u0131n g\u00f6r\u00fcnt\u00fclere d\u00f6n\u00fc\u015fmesiydi. Kudret kaleminin, i\u00e7inde bizim de oldu\u011fumuz bu alemi sayfa sayfa yazmas\u0131n\u0131n ad\u0131yd\u0131. Evren, hakikatlere \u015fekil giydirme meydan\u0131yd\u0131. Allah\u2019\u0131n yazar-siler bir tahtas\u0131yd\u0131. Sebeplerden sonu\u00e7lara do\u011fru g\u00f6zledi\u011fimiz ak\u0131\u015flar\u0131n yo\u011fruldu\u011fu gel-git potas\u0131yd\u0131.<\/p>\n

Velhas\u0131l kader, \u0130lahi ilmin bir \u00e7e\u015fidiydi. Tercihlerimizi rencide etmeden ilintilendiriyor- du ve \u00f6ylece programl\u0131yordu. K\u00fclli irade, c\u00fcz\u2019i iradeyi bir \u00e7ok konuda dikkate al\u0131yordu: \u201cEy kulum!.\u0130htiyar\u0131nla hangi yolu istersen, seni o yolda g\u00f6t\u00fcr\u00fcr\u00fcm. \u00d6yleyse mesuliyet sana aittir\u201d diyordu.. Evet, aynen \u015fim\u015fek \u00e7akmas\u0131 gibi bir \u015feydi \u2018Kader\u2019. I\u015f\u0131\u011f\u0131n\u0131, nurunu \u2018Hayata \u2018 veri- veriyor, \u00e7ok sonra madde canibinde sesi duyuluyordu..<\/p>\n

Hastal\u0131klar ilk etapta bizler i\u00e7in \u015fer gibi g\u00f6r\u00fcn\u00fcyordu[5]. Oysa \u00eecad-\u0131 \u0130lahi\u2019de \u015fer ve \u00e7irkinlik yoktu. Tercihlerimiz ve meyillerimiz onu \u015fer haline getiriyordu. \u015eer dedi\u011fimiz \u015feylerin yarat\u0131lmas\u0131 \u015fer de\u011fildi. Fakat \u015ferri tercih etmemiz, tamamiyle \u015ferdi. Kader, tesir-i hakikiye bak\u0131yordu ve adalet ediyordu. \u0130nsanlarsa, g\u00f6r\u00fcn\u00fcrdeki sebep-sonu\u00e7 ba\u011flant\u0131lar\u0131na g\u00f6re h\u00fck\u00fcmlerini bina ediyorlar ve kaderin ayn\u0131 adaletinde \u015ferri tercih etmek suretiyle zulme d\u00fc\u015f\u00fcyorlard\u0131. Kader ve icad-\u0131 \u0130lahi, tesir-i hakiki ve neticeler itibariyle \u015ferden ve \u00e7irkinliklikten tamamen m\u00fcnezzehti.<\/p>\n

\u0130\u015fte bu ger\u00e7e\u011fi fahi\u015f bir hatayla sebeplere hamletmek, onlar\u0131 tesir sahibiymi\u015f gibi g\u00f6rmek, olmayan bir \u015feyi kabul etmekti. Bu h\u00fck\u00fcm, \u2018yoklu\u011fun kabul\u00fcyd\u00fc\u2019. Alemlerin nak\u0131\u015f nak\u0131\u015f dokundu\u011fu esma-i \u0130lahi\u2019yi yok saymakt\u0131. Bunun ebedi hayattaki kar\u015f\u0131l\u0131\u011f\u0131 da, maalesef yok olmaktan beterdi. Hayattan nasibimizin t\u00fckenmesiydi. \u00c7\u00fcnk\u00fc olgu maddele\u015ftik\u00e7e, onun hayattan nasibi de azal\u0131yordu..<\/p>\n

Bununla birlikte sebepler ile sonu\u00e7lar\u0131n aras\u0131ndaki ba\u011flant\u0131lar\u0131 hafife alarak, kar\u015f\u0131la\u015ft\u0131- \u011f\u0131m\u0131z olgular\u0131 k\u0131yaslayarak fark etmekten geri kald\u0131\u011f\u0131m\u0131z durumlarda da, \u2018kabul\u00fcn yoklu\u011fu\u2019 gibi di\u011fer bir fahi\u015f hataya d\u00fc\u015f\u00fcyorduk. Muayyen bir noktada yapaca\u011f\u0131m\u0131z ters hareketler, Allah\u2019\u0131n kudretini s\u0131nama noktas\u0131na bizi at\u0131yordu. Bu hatan\u0131n bedelini de, \u00e7o\u011funlukla hayat merdivenlerinin alt basamaklar\u0131nda tak\u0131l\u0131p kalarak \u00f6d\u00fcyorduk\u2026[6]<\/p>\n

Doktor art\u0131k, can-\u0131 g\u00f6n\u00fclden biliyordu ki; kendi akl\u0131n\u0131n nazar\u0131nda sebepler, O\u2019nun kudretinin \u00f6n\u00fcnde bir perde oluyordu. Ve yine anlam\u0131\u015ft\u0131 ki; sebeplerin eli, asla tesir-i hakikiye uzanam\u0131yordu\u2026<\/p>\n

\n

\n
\n

[1] \u201c.. Ne g\u00f6klerde ve ne de yerde zerre kadar bir \u015fey Ondan uzak kalamaz ; bundan k\u00fc\u00e7\u00fck veya b\u00fcy\u00fck ne varsa hepsi apa\u00e7\u0131k bir kitapta yaz\u0131lm\u0131\u015ft\u0131r.\u201d Sebe\u2019 suresi, 3<\/span><\/p>\n

[2] \u0130mam-\u0131 M\u00fcbin : \u0130lim ve emr-i \u0130lahi\u2019nin bir \u00fcnvan\u0131d\u0131r. Alem-i \u015fahadetten ziyade Alem-i gayba bakar. Kader defteridir. 30. S\u00f6z, \u0130kinci Maksad, Mukaddime<\/span><\/p>\n

[3] Kitab-\u0131 M\u00fcbin : Kudret ve irade-i \u0130lahiye\u2019nin bir \u00fcnvan\u0131d\u0131r. Alem-i gaybdan ziyade Alem-i \u015fahadete ve haz\u0131r zamana bakar.. Kudret defteridir. 30. S\u00f6z, \u0130kinci Maksad, Mukaddime<\/span><\/p>\n

[4] Melekut Alemi: Vas\u0131tas\u0131z olarak Yarat\u0131c\u0131ya bakan, sebep-sonu\u00e7 ili\u015fkilerinin olmad\u0131\u011f\u0131 ve silsilelerin birbirini do\u011furmad\u0131\u011f\u0131 \u015feffaf alem. Mani ve engellerin m\u00fcdahale edemedi\u011fi, kar\u0131\u015f\u0131kl\u0131k ve perdelenmelerin bulunmad\u0131\u011f\u0131 alem. (Bkz: Mektubat)<\/span><\/p>\n

[5] \u00d6l\u00fcmc\u00fcl Hastal\u0131k Yoktur I-II, Aykut TANRIKULU, www.karakalem.net\/yans\u0131malar<\/span><\/p>\n

[6] Adem\u2019in Hikayesi Aykut TANRIKULU, www.karakalem.net\/yans\u0131malar<\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

06.07.2002 DOKTOR, yo\u011fun ge\u00e7en bir g\u00fcn\u00fcn sonunda, bir nebze olsun dinlenebilmek ihtiyac\u0131ndayd\u0131. \u015eimdi doktor odas\u0131ndayd\u0131 ve ayaklar\u0131n\u0131 uzat\u0131p \u00e7ay i\u00e7erek yorgunlu\u011funu atmak istiyordu.. Gecenin ilerleyen bir saatinde televizyonu a\u00e7t\u0131 ve seyretmeye ba\u015flad\u0131. Birden, daha \u00f6nce fark etmedi\u011fi bir \u015fey daha dikkatini \u00e7ekti. Evreni de, her g\u00fcn t\u0131pk\u0131 televizyon seyreder gibi seyrediyorduk. Nas\u0131l ki vericiden yap\u0131lan […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[136],"class_list":["post-87555","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nTesir-i Hak\u00eeki\u2013 4 - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tesir-i Hak\u00eeki\u2013 4 - Karakalem\" \/>\n<meta property=\"og:description\" content=\"06.07.2002 DOKTOR, yo\u011fun ge\u00e7en bir g\u00fcn\u00fcn sonunda, bir nebze olsun dinlenebilmek ihtiyac\u0131ndayd\u0131. \u015eimdi doktor odas\u0131ndayd\u0131 ve ayaklar\u0131n\u0131 uzat\u0131p \u00e7ay i\u00e7erek yorgunlu\u011funu atmak istiyordu.. Gecenin ilerleyen bir saatinde televizyonu a\u00e7t\u0131 ve seyretmeye ba\u015flad\u0131. Birden, daha \u00f6nce fark etmedi\u011fi bir \u015fey daha dikkatini \u00e7ekti. Evreni de, her g\u00fcn t\u0131pk\u0131 televizyon seyreder gibi seyrediyorduk. 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