07.03.2010<\/p>\n
AHSEN-\u0130 TAKV\u0130M;
\n\u0130NSANIN sonsuza de\u011fin a\u015fama a\u015fama y\u00fckselme \/ y\u00fccelme yetene\u011finin ad\u0131d\u0131r.
\nBu s\u00fcre\u00e7, Allah-u Te\u00e2l\u00e2\u2019n\u0131n (c.c) r\u00fcyet-i cemaline ula\u015fana dek s\u00fcrer. [1]
\n\u00d6yleyse insan \u00f6zg\u00fcn bir tasar\u0131md\u0131r,
\nVe \u00fczerindeki orijinalli\u011fin gereklerini yapmak durumundad\u0131r.. [2]<\/p>\n
Risalet-i Ahmediye mesle\u011finin ehli dinin ya\u015fant\u0131s\u0131nda,
\nSonsuz hayata dair sa\u011fl\u0131kl\u0131 \u00fcr\u00fcnler verebilmesi i\u00e7in,
\nG\u00fcnl\u00fck hayat\u0131nda, \u00f6zg\u00fcn olman\u0131n izlerini s\u00fcrmesi gerekir.
\nBu durum insan i\u00e7in riskler ta\u015f\u0131sa da,
\nBa\u015fta kendi nefislerimiz ve muhataplar\u0131m\u0131z\u0131n zihinlerinde,
\n\u2018Neciyim, nerden geldim, nereye gidiyorum\u2019 gibi,
\nHakka kar\u015f\u0131 soru i\u015faretleri olu\u015fturma sanat\u0131n\u0131 elde etmemiz elzemdir.
\nZira cevab\u0131 en m\u00fc\u015fk\u00fcl sorular, hen\u00fcz sorulmam\u0131\u015f olanlard\u0131r. [3]
\nZaman, hakikat zaman\u0131d\u0131r.
\n\u0130slam\u2019\u0131n en temel prensiplerinin alenen tart\u0131\u015f\u0131l\u0131r oldu\u011fu bir zaman diliminde,
\nEn kestirme yoldan maksuda ula\u015fman\u0131n yolu,
\nTaklitten de\u011fil tahkikten ge\u00e7mektedir..<\/p>\n
Ehli din orijinal olacaksa, bakt\u0131\u011f\u0131 i\u015fe tahkikle bakmak zorundad\u0131r.
\n\u0130manda dahi taklide de\u011fil tahkike y\u00f6nelmelidir.
\nPotansiyel olarak ak\u0131l yan\u0131l\u0131r, nefis aldan\u0131r, ene yanl\u0131\u015f h\u00fck\u00fcm verir \/ verebilir.
\n\u0130nsan i\u00e7in kainat, ete kemi\u011fe b\u00fcr\u00fcnmenin ad\u0131 oldu\u011funa g\u00f6re,
\n\u00d6zg\u00fcn \/ orijinal olman\u0131n getirdi\u011fi riskleri,
\nRisk payla\u015f\u0131m\u0131 yaparak en aza indirmeliyiz.
\nBunu da en kolay yoldan kebairi (b\u00fcy\u00fck g\u00fcnahlar\u0131) terk ederek,
\nFeraize (emredilen farz ibadetlere) imtisal ederek (kesin uyarak),
\nVe s\u00fcnnet-i seniyyeye (Resulullah\u2019\u0131n uyar\u0131lar\u0131na) ittiba ederek,
\n(En az\u0131ndan binniyet deyip tabi olmaya \u00e7al\u0131\u015farak) sa\u011flayabiliriz. [4a, 4b]
\nBug\u00fcn \u00f6yle \u015feyler s\u00f6ylemeliyiz \u00f6yle \u015feyler yapmal\u0131y\u0131z ki,
\nYar\u0131n ayn\u0131lar\u0131yla kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131zda y\u00fcz\u00fcm\u00fcz k\u0131zarmas\u0131n..<\/p>\n
\u2018\u0130man-\u0131 tahkiki\u2019,
\nDelil ve b\u00fcrhan getirerek iman etme oldu\u011funa g\u00f6re,
\nMutlaka tefekk\u00fcr ederek dima\u011f\u0131 \u00e7al\u0131\u015ft\u0131rmak gereklidir.
\nKi, iman hakikatleri gibi konsantre,
\nRuhun g\u0131das\u0131 ve kalbin mayas\u0131 cevaplar\u0131 elde edebilelim.
\nTefekk\u00fcr\u00fcn olmazsa olmaz\u0131 fikir h\u00fcrriyetidir.
\n\u00d6zg\u00fcrl\u00fc\u011f\u00fcn olmad\u0131\u011f\u0131 bir yerde orijinallik ger\u00e7ekle\u015fmez.
\nD\u00fc\u015f\u00fcncelerin k\u0131s\u0131tlanmad\u0131\u011f\u0131 bir ortamda,
\n\u00d6rselenmeyen bir ak\u0131lla \u00f6zg\u00fcn cevaplara ula\u015f\u0131labilir.<\/p>\n
Orijinalli\u011fin izlerini s\u00fcrmek bizi iman-\u0131 tahkikiye sevk eder.
\nTahkiki bir iman\u0131n meyvesi iman hakikatleridir.
\nAk\u0131l iman\u0131n bek\u00e7isi, kalbte mahall-i iman oldu\u011funa g\u00f6re, [5]
\nDima\u011f \/ bilin\u00e7 fabrikas\u0131ndan imbik imbik s\u00fcz\u00fclen bu hakikatlerin,
\nKalbte yer edebilmesi \/ yerle\u015febilmesi i\u00e7in,
\nFikir h\u00fcrriyeti olan bir ortamda,
\n\u00d6zg\u00fcrce tefekk\u00fcr edebilme imkan\u0131n\u0131 bulmas\u0131 gereklidir. [6]
\nKi ba\u015fkalar\u0131n\u0131n do\u011frular\u0131yla de\u011fil kendi ula\u015ft\u0131\u011f\u0131m\u0131z hakikatlerle,
\nAhsen-i takvime giden bu yolda sahil-i selamete ula\u015fabilelim..<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n
\u00a9\u00a02021 karakalem.net, Aykut Tanr\u0131kulu<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
07.03.2010 AHSEN-\u0130 TAKV\u0130M; \u0130NSANIN sonsuza de\u011fin a\u015fama a\u015fama y\u00fckselme \/ y\u00fccelme yetene\u011finin ad\u0131d\u0131r. Bu s\u00fcre\u00e7, Allah-u Te\u00e2l\u00e2\u2019n\u0131n (c.c) r\u00fcyet-i cemaline ula\u015fana dek s\u00fcrer. [1] \u00d6yleyse insan \u00f6zg\u00fcn bir tasar\u0131md\u0131r, Ve \u00fczerindeki orijinalli\u011fin gereklerini yapmak durumundad\u0131r.. [2] Risalet-i Ahmediye mesle\u011finin ehli dinin ya\u015fant\u0131s\u0131nda, Sonsuz hayata dair sa\u011fl\u0131kl\u0131 \u00fcr\u00fcnler verebilmesi i\u00e7in, G\u00fcnl\u00fck hayat\u0131nda, \u00f6zg\u00fcn olman\u0131n izlerini s\u00fcrmesi […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[136],"class_list":["post-87405","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n