14.03.2010<\/p>\n
\u2018NEFS\u0130N\u0130ZE ZULMETMEY\u0130N\u2019 ne demektir?<\/b><\/p>\n
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|8Nefis Allah\u2019\u0131n (c.c) d\u00fc\u015fman\u0131 oldu\u011funa g\u00f6re, <\/p>\n
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Nefsimize zulmetmek gerekmez mi?<\/p>\n
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Nefis kendinden a\u015fa\u011f\u0131da olanlar\u0131 duyularla, <\/p>\n
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Kendinden yukar\u0131da olanlar\u0131 delil \/ b\u00fcrhan ile \u00f6\u011frenir.<\/p>\n
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Duyu ile duygunun bulu\u015ftu\u011fu merkez, nefistir.<\/p>\n
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Soyut ve somut aras\u0131nda bir t\u00fcr ba\u011flant\u0131 noktas\u0131d\u0131r.<\/p>\n
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Bedensiz bir nefis hesap veremez,<\/p>\n
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Nefissiz bir ruh da tekam\u00fcl edemez.<\/p>\n
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Biz \u00e2leme nas\u0131l bakarsak, \u00e2lem bize kendisini o \u015fekilde g\u00f6sterir.<\/p>\n
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Evren insan\u0131n bak\u0131\u015f\u0131na g\u00f6re \u015fekillenir.<\/p>\n
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Nefiste \u00f6yle bir potansiyel var ki,<\/p>\n
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\u0130yiye kullan\u0131l\u0131rsa varl\u0131\u011f\u0131n t\u00fcm seviyelerine eri\u015febilir.<\/p>\n
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Her t\u00fcrl\u00fc hayat mertebesini tadabilir.<\/p>\n
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\u0130blis olmadan nefis kendisini ifade edemez.<\/p>\n
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Onu tahrik etmeden zaaflar\u0131 ortaya \u00e7\u0131kmaz. <\/p>\n
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Nefsin i\u00e7 y\u00fcz\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131karan iblistir..<\/p>\n
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Nefsin i\u00e7 y\u00fcz\u00fc ortaya \u00e7\u0131kmadan da,<\/p>\n
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Ger\u00e7e\u011fin sadece bir k\u0131sm\u0131 g\u00f6r\u00fcnd\u00fc\u011f\u00fc i\u00e7in,<\/p>\n
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Nispi hakikatlerden olu\u015fan bir evrende olup bitenler,<\/p>\n
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\u0130\u00e7sel ger\u00e7ekli\u011fe d\u00f6n\u00fc\u015femez. [1]<\/p>\n
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\u0130nsan bu haliyle sanal ger\u00e7ekliklerin ortas\u0131nda bulundu\u011funu,<\/p>\n
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Hem anlayamaz hem de kavrayamaz..|9<\/p>\n
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K\u00fc\u00e7\u00fck bir \u00f6rnek..<\/b><\/p>\n
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Ana rahminde b\u00fcy\u00fcmekte olan bir insan yavrusunun,
\nBir \u00e7ok organ\u0131 \u00f6zellikle alt\u0131nc\u0131 gebelik ay\u0131ndan itibaren \u00e7al\u0131\u015fabilir haldedir.
\nFakat ortam\u0131n yetersizli\u011fi y\u00fcz\u00fcnden,
\nTam olarak kullan\u0131lamaz, i\u015f g\u00f6remez durumdad\u0131r.
\nO an i\u00e7in at\u0131l bekleyen bu \u00e7ok k\u0131ymetli organlar\u0131m\u0131za bakarak,
\nOnlar\u0131 gereksiz ve abes zannetmek, ahmak\u00e7as\u0131na bir h\u00fck\u00fcmd\u00fcr.
\nHele onlar\u0131 \u2018nas\u0131l olsa i\u015f g\u00f6rm\u00fcyorlar\u2019 diyerek tahrip etmek ve bozmak ise,
\n\u00c7\u0131lg\u0131ncas\u0131na bir cinayettir.
\nZira, m\u00fckemmel fonksiyonlarla donat\u0131lm\u0131\u015f bu organlar\u0131m\u0131z\u0131n varl\u0131\u011f\u0131,
\n\u0130leriki hayat\u0131m\u0131zda kullanmam\u0131z i\u00e7in verildiklerinin b\u00fcy\u00fck bir delilidir..<\/p>\n
\u015eu anda d\u00fcnya hayat\u0131n\u0131 ya\u015f\u0131yoruz.
\nBu hayat\u0131m\u0131z esnas\u0131nda da,
\nKullanacak ideal bir ortam bulamad\u0131\u011f\u0131m\u0131z i\u00e7in,
\n\u00c7o\u011fu zaman da tam kapasiteyle faydalanamad\u0131\u011f\u0131m\u0131z,
\n\u00dcst\u00fcn nitelikli cihazlar\u0131m\u0131z bulunuyor.
\n\u2018Manev\u00ee ve latif organlar\u0131m\u0131z\u2019 diyebilece\u011fimiz,
\n\u0130nsano\u011fluna has \u00f6zelliklerimizin varl\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz halde,
\nOnlar\u0131 gereksiz ve anlams\u0131z saymam\u0131z,
\nTahrip ederek bozmaya \u00e7al\u0131\u015fmam\u0131z da bir di\u011fer \u00e7\u0131lg\u0131ncas\u0131na cinayettir.
\n\u00c7\u00fcnk\u00fc o manev\u00ee ve latif organlar\u0131m\u0131z\u0131n,
\nYani, f\u0131trat, vicdan, ak\u0131l, idrak, kalb g\u00f6z\u00fc, nefis gibi,
\nSonsuzlu\u011fu arzulayan cihazlar\u0131m\u0131z\u0131n varl\u0131\u011f\u0131, [2]
\nDaha da m\u00fckemmel sonsuz bir \u00e2lemin,
\nVe hayat seviyesinin bizleri bekledi\u011finin delilleridir. <\/p>\n
D\u00fcnya i\u00e7i hayat\u0131m\u0131z\u0131n g\u00f6bek kordonu h\u00fckm\u00fcnde olan \u00f6mr\u00fcm\u00fcz\u00fcn,
\nEcel ne\u015fteriyle kesilmesi anlam\u0131na gelen \u00f6l\u00fcm\u00fcm\u00fcz ile birlikte,
\nBu hayat seviyesinden de ayr\u0131larak s\u0131n\u0131rs\u0131z bir zamana,
\nSonsuz ve geni\u015f bir \u00e2leme do\u011fdu\u011fumuz vakit,
\nManev\u00ee ve latif organlar\u0131m\u0131z\u0131n de\u011feri ve \u00f6nemi,
\nTam olarak o zaman anla\u015f\u0131lacak.
\nG\u00f6z\u00fcn her \u015feyi ku\u015fatan \u0131\u015f\u0131kla o ilk tan\u0131\u015fmas\u0131 gibi,
\nAhiret atmosferine girdi\u011fimiz g\u00fcn,
\nSonsuz hayatla bulu\u015ftu\u011fumuz an anlayaca\u011f\u0131z ki,
\nHi\u00e7biri bo\u015funa verilmemi\u015fler, anlams\u0131z de\u011filler.. [3]<\/p>\n
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Bir di\u011fer \u00f6rnek..<\/b><\/p>\n
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K\u00f6m\u00fcr alt\u0131 karbondan olu\u015fan organik bir maddedir.
\nElmas da \u00f6yle..
\nHer ikisinin de temel ta\u015flar\u0131 ayn\u0131d\u0131r.
\nSadece kristalle\u015fme \u015fekilleri farkl\u0131d\u0131r.
\nK\u00f6m\u00fcr, y\u00fcksek bas\u0131n\u00e7 alt\u0131nda,
\nBinlerce derece \u0131s\u0131ya maruz kalacak olursa elmasa d\u00f6n\u00fc\u015f\u00fcr.
\nBir kamyon dolusu k\u00f6m\u00fcr\u00fc,
\nYo\u011fun bas\u0131nca ve y\u00fcksek \u0131s\u0131ya tabi tutsak,
\n\u00c7ay ka\u015f\u0131\u011f\u0131 kadar elmas elde ederdik.<\/p>\n
Manen k\u00f6m\u00fcr;
\nS\u0131k\u0131nt\u0131, me\u015fakkat ve bas\u0131nca dayanamaz ve tahamm\u00fcl etmezse,
\nElmas haline d\u00f6n\u00fc\u015femez.
\nK\u00f6m\u00fcr ve elmas\u0131 birlikte g\u00fcne\u015fin alt\u0131na b\u0131raksak,
\nK\u00f6m\u00fcr, k\u0131sa s\u00fcrede kor olup yanarken,
\nElmas, ne \u0131s\u0131n\u0131r ne de yanar.
\n\u00dcstelik g\u00fcne\u015fin yedi rengini c\u0131v\u0131l c\u0131v\u0131l yans\u0131t\u0131r..
\nZat-\u0131 Z\u00fcl Cel\u00e2l (c.c) Hz.\u2019lerinin b\u00fct\u00fcn esma ve s\u0131fatlar\u0131n\u0131n,
\nPerdesiz tezah\u00fcr edip cilvelendi\u011fi,
\nVe cel\u00e2l formuna b\u00fcr\u00fcnd\u00fc\u011f\u00fc bir mah\u015fer ortam\u0131na,
\nTahamm\u00fcl edebilmenin yolu,
\nBu meseleyi nefsimize iyice anlatmaktan,
\nVe onu ikna etmekten ge\u00e7mektedir..<\/p>\n
Anl\u0131k (kelime-i Tevhid gibi),
\nG\u00fcnl\u00fck (namaz gibi),
\nAyl\u0131k (oru\u00e7 gibi),
\nY\u0131ll\u0131k (zekat gibi),
\n\u00d6m\u00fcrl\u00fck (hac gibi) ibadetler,
\nNispi \/ g\u00f6receli hakikatler d\u00fcnyas\u0131nda,
\nNefse, daire daire i\u00e7inde bir cendere gibi gelmektedir.
\nBir t\u00fcr bask\u0131 ve bas\u0131n\u00e7 hissi vermektedir.
\nOysa bu talim ve terbiyelere nefsin ihtiyac\u0131 vard\u0131r.
\nSonsuz olan taraf\u0131m\u0131z olan ruhumuz ile,
\nSonlu olan taraf\u0131m\u0131z olan bedenimiz aras\u0131ndaki,
\nKalite fark\u0131n\u0131 gidermemiz i\u00e7in \u015fart ko\u015fulmu\u015flard\u0131r.
\nOlgun bir insan olmaya giden yoldaki,
\nOlmazsa olmazlar olarak belirlenmi\u015flerdir.
\n\u0130\u00e7sel ger\u00e7ekli\u011fin fark\u0131na varabilmemiz ad\u0131na,
\nD\u00fcnya hayat\u0131nda bu egzersizlere \/ al\u0131\u015ft\u0131rmalara ihtiyac\u0131m\u0131z vard\u0131r.
\nT\u0131pk\u0131 anne karn\u0131ndaki hen\u00fcz g\u00f6rmeyen g\u00f6ze egzersiz yapt\u0131rmak gibi..
\nKula\u011f\u0131 do\u011fumdan sonraki yeni hayat\u0131na al\u0131\u015ft\u0131rmak gibi..
\nFakat \u015fu da unutulmamal\u0131d\u0131r ki ibadetler ama\u00e7 de\u011fil ara\u00e7t\u0131rlar.
\nAhiret hayat\u0131nda namaz, oru\u00e7 gibi ibadetler yoktur.
\n\u00c7\u00fcnk\u00fc bu egzersizlere art\u0131k ihtiyac\u0131m\u0131z kalmam\u0131\u015ft\u0131r..<\/p>\n
Anlamak mutluluktur.
\nK\u00f6m\u00fcr misali nefsimize,
\nElmas de\u011ferindeki hakikatleri anlatman\u0131n,
\nVe onu ikna etme ameliyesinin ad\u0131d\u0131r,
\n\u2018Nefsinize zulmetmeyin\u2019 hitab\u0131.. [4a], [4b]<\/p>\n
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\u00a9\u00a02021 karakalem.net, Aykut Tanr\u0131kulu<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
14.03.2010 \u2018NEFS\u0130N\u0130ZE ZULMETMEY\u0130N\u2019 ne demektir? |8Nefis Allah\u2019\u0131n (c.c) d\u00fc\u015fman\u0131 oldu\u011funa g\u00f6re, Nefsimize zulmetmek gerekmez mi? Nefis kendinden a\u015fa\u011f\u0131da olanlar\u0131 duyularla, Kendinden yukar\u0131da olanlar\u0131 delil \/ b\u00fcrhan ile \u00f6\u011frenir. Duyu ile duygunun bulu\u015ftu\u011fu merkez, nefistir. Soyut ve somut aras\u0131nda bir t\u00fcr ba\u011flant\u0131 noktas\u0131d\u0131r. Bedensiz bir nefis hesap veremez, Nefissiz bir ruh da tekam\u00fcl edemez. Biz \u00e2leme […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[136],"class_list":["post-87404","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n