11.04.2010<\/p>\n
\u0130NSANIN NAZARINDA hakikatlerin ortaya \u00e7\u0131kmas\u0131,
\nAk\u0131l ve kalb birlikteli\u011finde ger\u00e7ekle\u015fir.
\nBunlar \u00f6ylesine girift bir halde yal\u0131n ger\u00e7e\u011fi sarmalarlar ki,
\nBirbirlerinden kopar\u0131ld\u0131klar\u0131 vakit,
\n\u0130lkinden her t\u00fcrl\u00fc \u00fc\u00e7k\u00e2\u011f\u0131t\u00e7\u0131l\u0131k,
\n\u0130kincisinden de t\u00fcrl\u00fc \u00e7e\u015fit ba\u011fnazl\u0131klar,
\nGelip insan\u0131n merkezine oturuverir.. [1]<\/p>\n
Ahir zaman\u0131n tam g\u00f6be\u011finde ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu devirde,
\nFikir nuru ve kalb \u0131\u015f\u0131\u011f\u0131 etle t\u0131rnak misali,
\n\u0130nsan\u0131n madd\u00ee ve m\u00e2nev\u00ee d\u00fcnyas\u0131n\u0131 ayd\u0131nlatamazlar ise,
\nKi\u015finin o andaki pozisyonu ne olursa olsun,
\nHer t\u00fcrl\u00fc haks\u0131zl\u0131k, zul\u00fcm ve manevi karanl\u0131k,
\n\u00c7epe\u00e7evre bireyi ve toplumu ku\u015fat\u0131verir.
\nKi\u015finin inan\u00e7l\u0131 veya dindar olmas\u0131,
\nBu sinsi tehlikeden kendisini korumas\u0131n\u0131 garanti alt\u0131na almaz.
\n\u0130manda, her daim tecdid ve yenilenme vard\u0131r. [2]
\nDima\u011f \/ ak\u0131l fabrikas\u0131ndan imbik imbik s\u00fcz\u00fclen tefekk\u00fcr,
\nRuhun g\u0131das\u0131 olan iman hakikatlerine d\u00f6n\u00fc\u015fmedik\u00e7e,
\nBa\u015fta kalbimiz olmak \u00fczere m\u00e2nev\u00ee organlar\u0131m\u0131z,
\nD\u00fczenli olarak bu kaynaktan beslenemezlerse,
\nAk\u0131l ve kalb ittifak\u0131 m\u00fcmk\u00fcn de\u011fil sa\u011flanamaz.
\n\u0130nsanl\u0131\u011f\u0131n ba\u015f\u0131na gelen b\u00fct\u00fcn felaketlerin arka plan\u0131nda,
\nHep bu ayr\u0131\u015f\u0131mlar\u0131n menfezlerinden f\u0131\u015fk\u0131ran,
\nA\u00e7g\u00f6zl\u00fcl\u00fckler, cahillikler, zul\u00fcm ve haks\u0131zl\u0131klar boy vermektedir. [3]
\n\u0130fr\u00e2t\u0131n abartma ve ihtilallerinin bozgunculu\u011fundan,
\nTefr\u00eetin itham ve \u015f\u00fcphelerinin g\u00fcvensizli\u011finden kayna\u011f\u0131n\u0131 almaktad\u0131r.<\/p>\n
\u0130nsanl\u0131\u011f\u0131n ko\u015far ad\u0131m k\u0131yamete do\u011fru s\u00fcr\u00fcklendi\u011fi \u015fu zaman diliminde,
\nEhli din bu herc\u00fcmer\u00e7ten en az hasarla s\u0131yr\u0131lmay\u0131 ba\u015farabilmelidir.
\nM\u00fcminlerin d\u00fcnyas\u0131nda yap\u0131lan b\u00fct\u00fcn i\u015fler \u00f6rne\u011fin,
\nKalp ile yap\u0131lan seyahatler akl\u0131n nezaretinde ger\u00e7ekle\u015fmeli,
\nAk\u0131l ile yol tutarken de kalbin himayesinde seyretmelidir. [4]
\nBu birlikteli\u011fe dikkat edenler,
\nS\u0131rat-\u0131 m\u00fcstakim k\u0131vam\u0131n\u0131 tutturmaya en yak\u0131n olanlard\u0131r.
\nKi onlar ne aldan\u0131rlar, nede aldat\u0131rlar.. [5]<\/p>\n
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\u00a9\u00a02021 karakalem.net, Aykut Tanr\u0131kulu<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
11.04.2010 \u0130NSANIN NAZARINDA hakikatlerin ortaya \u00e7\u0131kmas\u0131, Ak\u0131l ve kalb birlikteli\u011finde ger\u00e7ekle\u015fir. Bunlar \u00f6ylesine girift bir halde yal\u0131n ger\u00e7e\u011fi sarmalarlar ki, Birbirlerinden kopar\u0131ld\u0131klar\u0131 vakit, \u0130lkinden her t\u00fcrl\u00fc \u00fc\u00e7k\u00e2\u011f\u0131t\u00e7\u0131l\u0131k, \u0130kincisinden de t\u00fcrl\u00fc \u00e7e\u015fit ba\u011fnazl\u0131klar, Gelip insan\u0131n merkezine oturuverir.. [1] Ahir zaman\u0131n tam g\u00f6be\u011finde ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu devirde, Fikir nuru ve kalb \u0131\u015f\u0131\u011f\u0131 etle t\u0131rnak misali, \u0130nsan\u0131n madd\u00ee ve […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[136],"class_list":["post-87400","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n