{"id":87396,"date":"2025-03-01T19:24:18","date_gmt":"2025-03-01T19:24:18","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/manevi-ittifak-2-cevher\/"},"modified":"2025-03-01T19:24:18","modified_gmt":"2025-03-01T19:24:18","slug":"manevi-ittifak-2-cevher","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/manevi-ittifak-2-cevher\/","title":{"rendered":"Manevi ittifak \u2013 2 CEVHER"},"content":{"rendered":"

09.01.2011<\/p>\n

K\u00c2\u0130NATIN EN de\u011ferli cevheri, soyut bir maddedir. T\u00fcm \u00e2leme yay\u0131lm\u0131\u015f halde bulunur. \u0130nsan\u0131n eline verilmi\u015f bulunan \u00fcst\u00fcn nitelikli aletler sayesinde etraf-\u0131 k\u00e2inattan dev\u015firilen bu manevi madde, insan i\u00e7in \u00f6zellikle de sonsuz hayat\u0131na dair \u00f6nemli bir \u015fifre h\u00fckm\u00fcndedir. [1] Ne kadar toplan\u0131rsa, o kadar parlar ve kendini yeniler. [2]<\/p>\n

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Maddenin i\u00e7inde ilim, ilmin i\u00e7inde m\u00e2n\u00e2 bulunur. \u0130\u015fte bu, madde-i maneviye olan iman hakikatidir. Ruh i\u00e7in madde bir posad\u0131r, evreni yutsa yine doymaz. Ruhun g\u0131dalanabilmesi i\u00e7in, maddenin ilim yoluyla k\u00fc\u00e7\u00fcl\u00fcp incelmesi ve en nihayet melekut potas\u0131nda eriyerek onun sindirebilece\u011fi bir \u00f6z\u2019e d\u00f6nmesi gerekir ki, i\u015fte bu \u2018m\u00e2n\u00e2\u2019 d\u0131r. Allah (c.c)\u2019\u0131n g\u00fczel isimlerinin varl\u0131k \u00e2lemindeki yans\u0131malar\u0131ndan olu\u015fan iman hakikatleridir. Di\u011fer bir ifadeyle de somuttan soyuta ge\u00e7i\u015fin, letafetin en u\u00e7 noktas\u0131 olan manevi g\u0131dam\u0131z\u0131n ad\u0131d\u0131r.<\/p>\n

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\u0130man artmaz veya azalmaz,[3] \u00e7\u00fcnk\u00fc somut de\u011fildir. Devaml\u0131 tecdid edip yenilenmesi gerekir,[4] \u00e7\u00fcnk\u00fc soyuttur. T\u0131pk\u0131 zenginle\u015ftirilmi\u015f uranyum gibi, devaml\u0131 i\u015fleme tabi tutulmas\u0131 gereklidir. \u0130nsan adeta bir dalg\u0131\u00e7 gibi hakikat okyanusuna dalmal\u0131 ve o cevherin t\u00fcrl\u00fc \u00e7e\u015fit t\u00fcrev ve yans\u0131malar\u0131n\u0131 yakalamal\u0131d\u0131r.<\/p>\n

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Talim-i esma, soyut maddenin alg\u0131lan\u0131r oldu\u011fu ameliyenin ad\u0131d\u0131r. Her geli\u015fmenin, ilm\u00ee ilerlemenin tahrik edicisi, o hakikatten kaynaklanan \u0130lahi bir isme dayanmaktad\u0131r. \u0130nsan\u0131n alg\u0131 seviyesine g\u00f6re, incecik bir g\u00f6lgeden ve yans\u0131madan, t\u00fcrl\u00fc \u00e7e\u015fit perdelerin arkas\u0131ndan ucu g\u00f6r\u00fcn\u00fcr. Mesela t\u0131p mesle\u011fi hem ilimdir, hem de bir sanatt\u0131r. Kayna\u011f\u0131n\u0131 ald\u0131\u011f\u0131 hakikat ise \u015e\u00e2f\u00ee ismine dayan\u0131r. [5]<\/p>\n

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Benli\u011fimizin, Allah\u2019\u0131n g\u00fczel isimlerini etraf-\u0131 \u00e2lemden dev\u015firip i\u00e7selle\u015ftirmesi ve gerisin geri hakiki Sahibine y\u00f6neltmesi gerekir. Bu U d\u00f6n\u00fc\u015f\u00fc yapabilen ene, o yans\u0131ma sayesinde, ruhun b\u00fcnyesinde hayat\u0131m\u0131z\u0131n hayat\u0131 olan m\u00fcbarek bir tortunun kalmas\u0131na vesile olur. Bu, o kadar de\u011ferli bir maddedir ki, insan\u0131n sonsuz \u00f6zlemlerinin, ebedi arzular\u0131n\u0131n mahzeni olan kalbinde depolan\u0131r ve saklan\u0131r. <\/p>\n

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Kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z olaylara, benli\u011fimizin bi\u00e7imlendirdi\u011fi \u015fekilde anlamlar y\u00fckleriz. Muhatap oldu\u011fumuz olgular\u0131, hakikatlere olan uzakl\u0131\u011f\u0131m\u0131z\u0131 belirleyen nirengi noktalar\u0131 olarak bakabilirsek, Yarat\u0131c\u0131yla ili\u015fkilendirebilsek, bu bizde hikmet olarak kal\u0131r ve bir yans\u0131t bulur. Enenin yani benli\u011fin olgunla\u015fmas\u0131na hizmet eder. Ger\u00e7ek mahiyetini bulur. Yok e\u011fer ba\u015fa gelen olaylar Yarat\u0131c\u0131 ile ili\u015fkilendirilemezse, her \u015fey s\u0131radanla\u015f\u0131r ve anlams\u0131zla\u015f\u0131r. [6] Ki\u015fi en b\u00fcy\u00fck hakikatlerle ve a\u015fik\u00e2r nurlarla da kar\u015f\u0131la\u015fsa, gelen her \u015fey nefsindeki renkler ile boyalan\u0131r ve yans\u0131yamadan kara delik gibi yutulur. [7]<\/p>\n

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Benli\u011fimizi yani egomuzu bir aynaya benzetecek olsak, yans\u0131ma \u00f6zelli\u011fi bulunan \u015feffaf taraf\u0131, enenin pek de\u011ferli olan ilk y\u00fcz\u00fcn\u00fc olu\u015fturur. Gelen her \u015feyin yutuldu\u011fu ayna misal arka taraftaki s\u0131rl\u0131 y\u00fczey ise, enenin ikinci ve \u00e7irkin y\u00fcz\u00fcn\u00fc meydana getirir. Ruhun manevi organlar\u0131 olan \u00fcst\u00fcn nitelikli cihazlar\u0131n ittifak\u0131 sa\u011flanabilirse, Yarat\u0131c\u0131n\u0131n ul\u00fbhiyetinden kayna\u011f\u0131n\u0131 alan benli\u011fimizin, bizi rabbimize muhatap eden ilk y\u00fcz\u00fc h\u00e2kim konumda bulunur. Ene bu durumdayken edilgendir. Dev\u015firdi\u011fi hakikatleri k\u0131yas ederek olgunla\u015f\u0131r. Yok, e\u011fer o birliktelik bozulmu\u015f ise, ittifaks\u0131zl\u0131\u011f\u0131n nispeti oran\u0131nda enenin \u00e7irkin y\u00fcz\u00fc hortlamaya ba\u015flar. Bu y\u00fczde ene etkendir, fiil sahibidir. [8] H\u0131rs\u0131zcas\u0131na herkesi ve her \u015feyi kendisi ile k\u0131yaslayarak sahiplenir. Gelen cevher, U d\u00f6n\u00fc\u015f\u00fc yapamad\u0131\u011f\u0131 i\u00e7in yans\u0131yamaz. \u00c2lemin en b\u00fcy\u00fck hakikati ile de kar\u015f\u0131la\u015fsa, s\u0131radanla\u015f\u0131r ve abesiyete d\u00f6ner. K\u00fcf\u00fcr ve \u015firkin dipsiz karanl\u0131\u011f\u0131 i\u00e7ine d\u00fc\u015fer.<\/p>\n

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Bir yaratan\u0131n olup olmad\u0131\u011f\u0131n\u0131 ya da varsa hakikatinin ne oldu\u011funu anlamak isteyen biri, bunu d\u0131\u015far\u0131da de\u011fil kendi maddi \u2013 manevi \u00f6zelliklerinde aramal\u0131d\u0131r. Her insanda \u0130lahi isimler tecelli eder ve yans\u0131r. [9] Allah\u2019\u0131n (c.c) mutlak sonsuzlu\u011fundan ve insan\u0131n sonsuzda birli\u011finden kaynaklanan bir \u00e7e\u015fitlenmeyle isimler bazen ayn\u0131yla bazen de z\u0131dd\u0131yla yans\u0131r. \u0130nsan ise, ancak Esma-i H\u00fcsna\u2019n\u0131n yans\u0131mas\u0131 kadar\u0131nca nefsini bilir. Di\u011fer bir ifadeyle, \u0130lahi isimlerin i\u00e7 \u00e2leminde tezah\u00fcr\u00fc oran\u0131nda rabbini bilebilir. \u00d6rne\u011fin kendini zay\u0131f bilen Rabbini g\u00fc\u00e7l\u00fc bilir, Kendini cahil bilen Rabbini bilge bilir,<\/p>\n

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Kendini eksik bilen Rabbini m\u00fckemmel bilir vs.. [10]<\/p>\n

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Dua, m\u00fcminin silah\u0131d\u0131r. G\u00f6klerin ve yerin nurudur. [11a,11b] Ki\u015fi devaml\u0131 enesini, ikinci y\u00fcz\u00fcnden birinci y\u00fcz\u00fcne d\u00f6nd\u00fcrmeye \u00e7al\u0131\u015fmal\u0131d\u0131r. Bu konuda, a\u015fa\u011f\u0131daki gibi bir duan\u0131n \u00e7ok ciddi katk\u0131s\u0131 olacakt\u0131r:<\/p>\n

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|8\u201cAllah\u2019\u0131m! <\/p>\n

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S\u0131rlar sem\u00e2s\u0131n\u0131n g\u00fcne\u015fi, nurlar\u0131n mazhar\u0131, Cel\u00e2l dairesinin merkezi, <\/p>\n

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Cem\u00e2l fele\u011finin kutbu olan, Eh\u00e2diyete mensup Muhammed\u2019in (a.s.m.) lat\u00eef z\u00e2t\u0131na sal\u00e2t eyle. <\/p>\n

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Allah\u2019\u0131m! <\/p>\n

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Onun, Senin kat\u0131ndaki s\u0131rr\u0131 ve onun Sana olan m\u00e2nev\u00ee yak\u0131nl\u0131\u011f\u0131 h\u00fcrmetine korkumu emniyete \u00e7evir, <\/p>\n

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Hat\u00e2lar\u0131m\u0131 sil, h\u00fcz\u00fcn ve h\u0131rs\u0131m\u0131 gider, benim destek\u00e7im ol; <\/p>\n

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Beni benden al\u0131p Kendine g\u00f6t\u00fcr, yakla\u015ft\u0131r; <\/p>\n

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Benli\u011fimden ge\u00e7meyi bana nasip et, beni nefsime meftun ve hislerimle perdelenmi\u015f k\u0131lma; <\/p>\n

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Bana her gizli s\u0131rr\u0131 a\u00e7. <\/p>\n

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Y\u00e2 Hayy\u00fc, y\u00e2 Kayy\u00fbm! Y\u00e2 Hayy\u00fc, y\u00e2 Kayy\u00fbm! Y\u00e2 Hayy\u00fc y\u00e2 Kayy\u00fbm! <\/p>\n

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Bana merhamet et, arkada\u015flar\u0131ma merhamet et, ehl-i im\u00e2n ve Kur\u00e2n\u2019a merhamet et. <\/p>\n

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Du\u00e2m\u0131z\u0131 kabul buyur,<\/p>\n

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Ey merhamet edenlerin en merhametlisi ve ey kerem sahiplerinden daha \u00e7ok kerem sahibi Allah\u2019\u0131m!\u201d [12]|9<\/p>\n

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Allah\u2019\u0131n (c.c) Zat\u0131na muhatap olan ve madde-i maneviye cevherleri dev\u015firen m\u00fcmin bir kulun, hayra bakan benli\u011finden U d\u00f6n\u00fc\u015f\u00fc ile yans\u0131yan en limitteki dualardan biri de a\u015fa\u011f\u0131daki gibi olsa gerektir:<\/p>\n

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|8\u201cAllah\u2019\u0131m! <\/p>\n

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Sen benim Rabbimsin, ben ise Senin bir kulunum. <\/p>\n

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Sen her \u015feyi yaratan H\u00e0l\u0131k\u2019s\u0131n, ben ise Senin bir mahl\u00fbkunum. <\/p>\n

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Sen r\u0131z\u0131k veren Rezz\u00e2k\u2019s\u0131n, ben ise Senin r\u0131zk\u0131nla beslenen bir merz\u00fbkunum. <\/p>\n

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Sen m\u00fclk s\u00e2hibi M\u00e2lik\u2019sin, ben ise Senin k\u00f6len olan meml\u00fck\u00fcm. <\/p>\n

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Sen ger\u00e7ek izzet sahibi olan Az\u00eez\u2019sin, ben ise \u00e2ciz ve zelilim. <\/p>\n

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Sen haz\u00eeneleri bitmeyen zenginlik sahibi Gan\u00ee\u2019sin, ben ise Senin ihsan\u0131na muhta\u00e7 fakr-\u0131 mutlak i\u00e7inde bir fakirim. <\/p>\n

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Sen ger\u00e7ek hayat sahibi Hayy\u2019s\u0131n; ben ise, Senin hayat veri\u015fin olmasa, bir \u00f6l\u00fcy\u00fcm. <\/p>\n

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Sen varl\u0131\u011f\u0131 ebed\u00ee olan B\u00e2k\u00ee\u2019sin, ben ise gelip ge\u00e7ici bir f\u00e2n\u00eeyim. <\/p>\n

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Sen sonsuz izzet ve \u015feref sahibi Ker\u00eem\u2019sin, ben ise zillet ve k\u00f6t\u00fcl\u00fckler i\u00e7inde bocalayan bir le\u00eemim. <\/p>\n

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Sen sonsuz ihsan sahibi Muhsin\u2019sin, ben ise g\u00fcnah ve k\u00f6t\u00fcl\u00fck i\u015fleyen bir \u00e2siyim. <\/p>\n

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Sen g\u00fcnahlar\u0131 bol bol ba\u011f\u0131\u015flayan Gaf\u00fbr\u2019sun, ben ise bir g\u00fcnahk\u00e2r\u0131m. <\/p>\n

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Sen sonsuz azamet ve b\u00fcy\u00fckl\u00fck sahibi Az\u00eem\u2019sin, ben ise k\u00fc\u00e7\u00fck ve de\u011fersiz bir hak\u00eerim. <\/p>\n

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Sen ger\u00e7ek kudret ve kuvvet sahibi Kav\u00ee\u2019sin, ben ise s\u0131n\u0131rs\u0131z acz i\u00e7inde bir zaifim. <\/p>\n

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Sen ba\u011f\u0131\u015f ve ihsan\u0131 veren Mu\u2019t\u00eesin, ben ise l\u00fbtuf ve ikram\u0131na muhta\u00e7 bir dilenciyim. <\/p>\n

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Sen her t\u00fcrl\u00fc zarar ve korkudan uzak Em\u00een\u2019sin, ben ise madd\u00ee ve m\u00e2nev\u00ee korkular i\u00e7inde biriyim. <\/p>\n

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Sen c\u00f6mertlik sahibi Cev\u00e2d\u2019s\u0131n, ben ise Senin c\u00f6mertli\u011fine muhta\u00e7 bir miskinim. <\/p>\n

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Sen kullar\u0131n\u0131n du\u00e2lar\u0131na cevap veren Muc\u00eeb\u2019sin, ben ise ise Sana yalvaran du\u00e2c\u0131y\u0131m. <\/p>\n

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Sen \u015fif\u00e2 veren \u015e\u00e2f\u00ee\u2019sin, ben ise t\u00fcrl\u00fc t\u00fcrl\u00fc dertlere m\u00fcbtel\u00e2 bir hastay\u0131m. <\/p>\n

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\u00d6yleyse ise Sen benim g\u00fcnahlar\u0131m\u0131 affet, hat\u00e2lar\u0131m\u0131 ba\u011f\u0131\u015fla, hastal\u0131klar\u0131ma \u015fif\u00e2 ver, ey b\u00fct\u00fcn kem\u00e2l s\u0131fatlarla muttas\u0131f (\u00f6zellikte) olan Allah, ey her \u015feye bedel, her \u015feye yeten K\u00e2fi, ey mahl\u00fbkat\u0131n\u0131 besleyip b\u00fcy\u00fcten ve m\u00e2nilerini def\u2019 eden Rab, ey va\u2019dini (verdi\u011fi s\u00f6z\u00fc) mutlaka yerine getiren V\u00e2fi, ey kullar\u0131na pek \u015fefkatli olan Rah\u00eem, ey madd\u00ee ve m\u00e2nev\u00ee hastal\u0131klara \u015fifa veren \u015e\u00e2f\u00ee, ey ikram ve ihs\u00e2n\u0131 bol olan Ker\u00eem, ey bel\u00e2 ve mus\u00eebetleri def\u2019 edip \u00e2fiyet veren Mu\u00e2fi! Benim b\u00fct\u00fcn g\u00fcnahlar\u0131m\u0131 ba\u011f\u0131\u015fla, her t\u00fcrl\u00fc hastal\u0131\u011fa kar\u015f\u0131 bana \u00e2fiyet ver, beni ebediyen r\u0131z\u00e2na mazhar eyle. Bunu rahmetinle ihs\u00e2n eyle ey Erhame\u2019r-R\u00e2him\u00een.\u201d [13]|9<\/p>\n

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\u00a9\u00a02021 karakalem.net, Aykut Tanr\u0131kulu<\/p>\n

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<\/p>\n","protected":false},"excerpt":{"rendered":"

09.01.2011 K\u00c2\u0130NATIN EN de\u011ferli cevheri, soyut bir maddedir. T\u00fcm \u00e2leme yay\u0131lm\u0131\u015f halde bulunur. \u0130nsan\u0131n eline verilmi\u015f bulunan \u00fcst\u00fcn nitelikli aletler sayesinde etraf-\u0131 k\u00e2inattan dev\u015firilen bu manevi madde, insan i\u00e7in \u00f6zellikle de sonsuz hayat\u0131na dair \u00f6nemli bir \u015fifre h\u00fckm\u00fcndedir. [1] Ne kadar toplan\u0131rsa, o kadar parlar ve kendini yeniler. [2] Maddenin i\u00e7inde ilim, ilmin i\u00e7inde m\u00e2n\u00e2 […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[136],"class_list":["post-87396","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nManevi ittifak \u2013 2 CEVHER - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Manevi ittifak \u2013 2 CEVHER - Karakalem\" \/>\n<meta property=\"og:description\" content=\"09.01.2011 K\u00c2\u0130NATIN EN de\u011ferli cevheri, soyut bir maddedir. T\u00fcm \u00e2leme yay\u0131lm\u0131\u015f halde bulunur. \u0130nsan\u0131n eline verilmi\u015f bulunan \u00fcst\u00fcn nitelikli aletler sayesinde etraf-\u0131 k\u00e2inattan dev\u015firilen bu manevi madde, insan i\u00e7in \u00f6zellikle de sonsuz hayat\u0131na dair \u00f6nemli bir \u015fifre h\u00fckm\u00fcndedir. [1] Ne kadar toplan\u0131rsa, o kadar parlar ve kendini yeniler. 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