{"id":87382,"date":"2025-03-01T19:24:15","date_gmt":"2025-03-01T19:24:15","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kainati-degil-nefsi-parcalamak-2\/"},"modified":"2025-03-01T19:24:15","modified_gmt":"2025-03-01T19:24:15","slug":"kainati-degil-nefsi-parcalamak-2","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kainati-degil-nefsi-parcalamak-2\/","title":{"rendered":"K\u00e2inat\u0131 de\u011fil nefsi par\u00e7alamak \u2013 2"},"content":{"rendered":"

02.10.2011<\/p>\n

ZAMANI VE MEKANI DO\u011eRU ANLAMAYA \u00c7ALI\u015eMAK
\n<\/b><\/p>\n

<\/p>\n

\n

<\/p>\n

|8\u0130nsan \u015fu d\u00f6rt kelimeyi tecr\u00fcbe etmek i\u00e7in k\u00e2inata g\u00f6nderilmi\u015ftir:<\/p>\n

<\/p>\n

Niyet, nazar, m\u00e2nay-\u0131 harfi, m\u00e2nay-\u0131 ismi. [1]<\/p>\n

<\/p>\n

Bu kelimelerin ifade etti\u011fi hakikatler insan\u0131n pusulas\u0131 h\u00fckm\u00fcndedir.<\/p>\n

<\/p>\n

Bunlara sahipken, zaman ve mekan konusunda yan\u0131lmay\u0131z.<\/p>\n

<\/p>\n

\n

<\/p>\n

\u0130nsan, \u00e7evresinde olup bitenleri anlaml\u0131 k\u0131labilmek i\u00e7in,<\/p>\n

<\/p>\n

Kendisini ve evreni tan\u0131mak, bilmek istiyor.<\/p>\n

<\/p>\n

Bunun i\u00e7in de, sebep \u2013 sonu\u00e7 ili\u015fkilerini kullanmak suretiyle,<\/p>\n

<\/p>\n

\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131 \u00e2lemi farazi hatlar \u00e7izerek par\u00e7alara b\u00f6lmeyi,<\/p>\n

<\/p>\n

Elde etti\u011fi hakikatlerin yard\u0131m\u0131yla da onu ku\u015fatmay\u0131 murad ediyor. <\/p>\n

<\/p>\n

\n

<\/p>\n

Oysa k\u00e2inat b\u00f6l\u00fcnmez bir b\u00fct\u00fcnd\u00fcr. [2]<\/p>\n

<\/p>\n

\u0130nsan, evreni \/ maddeyi b\u00f6lmeye \u00e7al\u0131\u015ft\u0131k\u00e7a kar\u015f\u0131s\u0131na \u2018hi\u00e7lik\u2019 duvar\u0131 \u00e7\u0131k\u0131yor.<\/p>\n

<\/p>\n

Her b\u00f6l\u00fcnme sonucunda \u2018yokluk\u2019 gelip onu ku\u015fat\u0131veriyor.<\/p>\n

<\/p>\n

Sanki ademo\u011flu b\u00f6ld\u00fck\u00e7e b\u00f6l\u00fcn\u00fcyor..<\/p>\n

<\/p>\n

\n

<\/p>\n

\u0130nsan bir olguyu ku\u015fatmadan, akli verilerle onu beslemeden tan\u0131mlayamaz.<\/p>\n

<\/p>\n

Hakikatleri i\u00e7selle\u015ftirebilmek i\u00e7in par\u00e7alara b\u00f6lmek ve analiz etmek zorundad\u0131r.<\/p>\n

<\/p>\n

Yani sorunumuz par\u00e7alama ameliyesinde de\u011fildir, neyi par\u00e7alad\u0131\u011f\u0131m\u0131zdad\u0131r.<\/p>\n

<\/p>\n

Neticede, ne elde etti\u011fimiz \u00f6nemlidir.<\/p>\n

<\/p>\n

Ademo\u011flu \u00e7o\u011funlukla yanl\u0131\u015f \u015feyleri par\u00e7alara b\u00f6lmeye \u00e7al\u0131\u015f\u0131yor..<\/p>\n

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Peki insan neyi par\u00e7alar\u0131na ayr\u0131\u015ft\u0131rarak, <\/p>\n

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Onu sindirebilece\u011fi bir hakikate d\u00f6n\u00fc\u015ft\u00fcrebilir?<\/p>\n

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\n

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Madde bir posad\u0131r, insan evreni yutsa yine tok olmaz.<\/p>\n

<\/p>\n

Kainat\u0131n m\u00fclk cihetinden insana nihai fayda gelmedi\u011fine g\u00f6re,<\/p>\n

<\/p>\n

Bir de melekut cihetine nazar edip bakmal\u0131d\u0131r.<\/p>\n

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\n

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Esma-i H\u00fcsna (Allah\u2019\u0131n g\u00fczel isimleri) ise ayr\u0131\u015ft\u0131k\u00e7a, <\/p>\n

<\/p>\n

Cilvelendik\u00e7e de\u011ferini kaybetmiyor.<\/p>\n

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Aksine, ba\u015fka ba\u015fka bur\u00e7larda tulu etmeye ba\u015fl\u0131yor.<\/p>\n

<\/p>\n

Tefariku\u2019l-as\u00e2 misali[3] Hz. Musa\u2019n\u0131n sopas\u0131ndan kopan her bir par\u00e7an\u0131n,<\/p>\n

<\/p>\n

Ayn\u0131 mucizevi \u00f6zellikleri g\u00f6stermesi gibi,<\/p>\n

<\/p>\n

Esma-i H\u00fcsna\u2019da girift hale geldik\u00e7e \u2018zaman\u2019 dedi\u011fimiz kavram olu\u015fuyor.<\/p>\n

<\/p>\n

\u00d6rne\u011fin Hak\u00eem ve Rah\u00eem esmalar\u0131, \u015e\u00e2fi isminin burcunda tulu edecek olursa,<\/p>\n

<\/p>\n

Hastal\u0131k, nekahat, iyile\u015fme s\u00fcre\u00e7leri zuhur ediyor.<\/p>\n

<\/p>\n

Allah (c.c) evreni bizim i\u00e7in zamanla\u015ft\u0131r\u0131yor, ki O\u2019nu tan\u0131yabilelim…<\/p>\n

<\/p>\n

Ademo\u011fluna m\u00fchlet verilmese, o neyi \u00f6\u011frenebilir?<\/p>\n

<\/p>\n

\n

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\u0130nsan, Rahman\u2019\u0131n suretinde yarat\u0131lm\u0131\u015ft\u0131r. [4]<\/p>\n

<\/p>\n

Esma-i H\u00fcsna\u2019n\u0131n en yo\u011fun belirdi\u011fi mahluk insand\u0131r.<\/p>\n

<\/p>\n

Yetmi\u015fin \u00fczerinde isim ayn\u0131 anda yans\u0131maktad\u0131r. [5]<\/p>\n

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Kainat y\u00fczeyinde Esma\u2019n\u0131n en az cilvelendi\u011fi yer ise,<\/p>\n

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Zaman\u0131n durma noktas\u0131na geldi\u011fi karadeliklerdir. [6] <\/p>\n

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\n

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Allah (c.c) her yerde oldu\u011fu i\u00e7in hi\u00e7 bir yerdedir.<\/p>\n

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\u015eiddet-i zuhurundan gizlenmi\u015ftir mahl\u00fbkata..<\/p>\n

<\/p>\n

S\u0131fat-\u0131 \u0130lahi (\u0130lahi vas\u0131flar) ise tezah\u00fcr ettik\u00e7e, g\u00f6r\u00fcn\u00fcr hale geldik\u00e7e, <\/p>\n

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\u2018Mek\u00e2n\u2019 denen fizik ve metafizik \u00e2lemin olu\u015fumuna sebebiyet verir.<\/p>\n

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\n

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K\u00e2inat, biz ona ne \u015fekilde nazar edip bakarsak,<\/p>\n

<\/p>\n

O da bize kendisini o bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re g\u00f6sterir.<\/p>\n

<\/p>\n

\u00d6rne\u011fin g\u00fczel bakan g\u00fczel g\u00f6r\u00fcr,<\/p>\n

<\/p>\n

G\u00fczel g\u00f6ren g\u00fczel \u015feyleri tefekk\u00fcr eder, hayat\u0131ndan lezzet al\u0131r. [7]<\/p>\n

<\/p>\n

\n

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\u015eu durumda kainat\u0131 b\u00f6lmeye \u00e7al\u0131\u015ft\u0131k\u00e7a ortaya hi\u00e7lik ve abesiyet \u00e7\u0131kar.<\/p>\n

<\/p>\n

Fakat nefsi b\u00f6lerek aralad\u0131k\u00e7a, [8]<\/p>\n

<\/p>\n

Ortaya Esma-i H\u00fcsna\u2019n\u0131n \u00e7\u0131kt\u0131\u011f\u0131n\u0131 \/ belirdi\u011fini fark ederiz.<\/p>\n

<\/p>\n

Yani nefis par\u00e7aland\u0131k\u00e7a, her \u015fey tekli\u011fe ve varl\u0131\u011fa ayna olur.<\/p>\n

<\/p>\n

Asl\u0131nda m\u00e2nay-\u0131 harfi [9] oldu\u011fumuzu f\u0131s\u0131ldar bizlere\u2026<\/p>\n

<\/p>\n

Yarat\u0131c\u0131n\u0131n o muazzam k\u00e2inat kitab\u0131n\u0131n birer harfi oldu\u011fumuzu g\u00f6sterir.<\/p>\n

<\/p>\n

Kendisine m\u00e2nay-\u0131 ismi [10] nazar\u0131yla bakan, yoklu\u011fa ve hi\u00e7li\u011fe saplan\u0131r.<\/p>\n

<\/p>\n

Her \u015fey o andan itibaren abes olmaya ba\u015flar, anlams\u0131zla\u015f\u0131verir\u2026<\/p>\n

<\/p>\n

\n

<\/p>\n

Esma-i H\u00fcsna\u2019n\u0131n taraf\u0131m\u0131zca g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nabilmesi i\u00e7in,<\/p>\n

<\/p>\n

Nefsin aralanarak b\u00f6l\u00fcnmesi gereklidir.<\/p>\n

<\/p>\n

Ki Esma bu sayede i\u00e7selle\u015ftirilebilsin, seyredilebilsin.<\/p>\n

<\/p>\n

Ki\u015finin m\u00fclk hazinesine dahil edilebilsin..<\/p>\n

<\/p>\n

\n

<\/p>\n

Kainat yani madde i\u015fin m\u00fclk cihetidir.<\/p>\n

<\/p>\n

S\u0131fat vas\u0131ft\u0131r, kainat\u0131n \u00fczerinde g\u00f6r\u00fcn\u00fcr.<\/p>\n

<\/p>\n

Anlamland\u0131rma \u00e7abas\u0131 i\u00e7in maddeyi par\u00e7alar\u0131na b\u00f6lmeye \u00e7al\u0131\u015ft\u0131k\u00e7a,<\/p>\n

<\/p>\n

O vas\u0131flar da bir anlamda silinir ve fonda koskoca bir hi\u00e7lik g\u00f6r\u00fcn\u00fcr.<\/p>\n

<\/p>\n

Ama Allah\u2019\u0131n (c.c) g\u00fczel isimleri \u00f6yle de\u011fildir.<\/p>\n

<\/p>\n

Esma fonun kendisidir, ne kadar b\u00f6l\u00fcnse o kadar zengin g\u00f6r\u00fcn\u00fcr.<\/p>\n

<\/p>\n

Kainat\u0131n yaz\u0131m dili Esma\u2019d\u0131r. [11] <\/p>\n

<\/p>\n

Her bir mahluk, hiyeroglif benzeri \u00fc\u00e7 boyutlu rabbani bir mektuptur.<\/p>\n

<\/p>\n

\n

<\/p>\n

\u0130nsan \u00f6ncelikle k\u00e2inat\u0131 de\u011fil nefsini par\u00e7alara b\u00f6lmeye \u00e7al\u0131\u015fmal\u0131d\u0131r.<\/p>\n

<\/p>\n

Perdeleri y\u0131rtarak hangisinin daha anlaml\u0131 oldu\u011funu,<\/p>\n

<\/p>\n

Bir de bu perspektiften bakarak de\u011ferlendirmelidir. [12]|9<\/p>\n

<\/p>\n

<\/p>\n

<\/p>\n

\u00a9\u00a02021 karakalem.net, Aykut Tanr\u0131kulu<\/p>\n

<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

02.10.2011 ZAMANI VE MEKANI DO\u011eRU ANLAMAYA \u00c7ALI\u015eMAK |8\u0130nsan \u015fu d\u00f6rt kelimeyi tecr\u00fcbe etmek i\u00e7in k\u00e2inata g\u00f6nderilmi\u015ftir: Niyet, nazar, m\u00e2nay-\u0131 harfi, m\u00e2nay-\u0131 ismi. [1] Bu kelimelerin ifade etti\u011fi hakikatler insan\u0131n pusulas\u0131 h\u00fckm\u00fcndedir. Bunlara sahipken, zaman ve mekan konusunda yan\u0131lmay\u0131z. \u0130nsan, \u00e7evresinde olup bitenleri anlaml\u0131 k\u0131labilmek i\u00e7in, Kendisini ve evreni tan\u0131mak, bilmek istiyor. Bunun i\u00e7in de, sebep […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[136],"class_list":["post-87382","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nK\u00e2inat\u0131 de\u011fil nefsi par\u00e7alamak \u2013 2 - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00e2inat\u0131 de\u011fil nefsi par\u00e7alamak \u2013 2 - Karakalem\" \/>\n<meta property=\"og:description\" content=\"02.10.2011 ZAMANI VE MEKANI DO\u011eRU ANLAMAYA \u00c7ALI\u015eMAK |8\u0130nsan \u015fu d\u00f6rt kelimeyi tecr\u00fcbe etmek i\u00e7in k\u00e2inata g\u00f6nderilmi\u015ftir: Niyet, nazar, m\u00e2nay-\u0131 harfi, m\u00e2nay-\u0131 ismi. [1] Bu kelimelerin ifade etti\u011fi hakikatler insan\u0131n pusulas\u0131 h\u00fckm\u00fcndedir. Bunlara sahipken, zaman ve mekan konusunda yan\u0131lmay\u0131z. \u0130nsan, \u00e7evresinde olup bitenleri anlaml\u0131 k\u0131labilmek i\u00e7in, Kendisini ve evreni tan\u0131mak, bilmek istiyor. 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Mezun olduktan sonra hekimlik g\u00f6revine ba\u015flad\u0131. 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[1] Bu kelimelerin ifade etti\u011fi hakikatler insan\u0131n pusulas\u0131 h\u00fckm\u00fcndedir. Bunlara sahipken, zaman ve mekan konusunda yan\u0131lmay\u0131z. \u0130nsan, \u00e7evresinde olup bitenleri anlaml\u0131 k\u0131labilmek i\u00e7in, Kendisini ve evreni tan\u0131mak, bilmek istiyor. 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