03.11.2008<\/p>\n
KISSALARIN EN G\u00dcZEL\u0130 \u00f6n\u00fcm\u00fcze nice temel problemimizi \u00e7\u00f6zmek, nice derdimize deva olmak, nice h\u00fczn\u00fcm\u00fcz\u00fc gidermek i\u00e7in getirilirken, ayet ayet ruhumuzu sa\u011falt\u0131r. Efendimize Mekke d\u00f6neminde, Taif sonras\u0131nda, inzal buyurulan bu sadra \u015fifa sure, Yusuf (as)\u2019u, karde\u015flerini, babas\u0131n\u0131, evvelen Efendimiz\u2019e (sav), sonras\u0131nda \u00fcmmetine bir m\u00fcjde suretinde anlat\u0131r. Zira Efendimiz de Hz. Yusuf gibi Mekke\u2019de karde\u015flerinin zulm\u00fcne ve k\u0131skan\u00e7l\u0131\u011f\u0131na, babas\u0131 ve atas\u0131 Hz. \u0130brahim\u2019in iltifat\u0131na mazhar olmu\u015f, Allah taraf\u0131ndan se\u00e7ilmi\u015f, yeti\u015ftirilmi\u015f, \u0130smail ailesinin nimeti de onunla tamamlanm\u0131\u015ft\u0131r. Efendimizin de Medine\u2019ye hicreti Hz. Yusuf\u2019un M\u0131s\u0131r\u2019a gidi\u015fi gibi say\u0131s\u0131z hikmete medard\u0131r. Efendimiz de muzaffer bir komutan olarak, karde\u015fleri \u00f6n\u00fcnde ma\u011flub ve zelil durumda iken onlar\u0131 affetmi\u015f, \u201cBug\u00fcn size Yusuf\u2019un karde\u015flerine dedi\u011fi gibi derim: Bu g\u00fcn size bir k\u0131nama yok! Allah sizi affetsin! \u00c7\u00fcnk\u00fc O merhamet edenlerin en merhametlisidir\u201d buyurmu\u015ftur. (Sure-i Yusuf 92)<\/p>\n
Yusuf suresi ba\u015f\u0131ndan sonuna Al\u00eem ve Hak\u00eem isimlerinin h\u00fckm\u00fc alt\u0131ndad\u0131r. Yusuf (as) daha k\u00fc\u00e7\u00fckken babas\u0131na gelip, g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 anlatt\u0131\u011f\u0131nda nebevi nazar\u0131 ile Yakub (as) vaziyeti sezmi\u015f ve Yusuf\u2019unu kaderinde bekleyen tehlikelerden korumak i\u00e7in \u201cSak\u0131n r\u00fcyan\u0131 karde\u015flerine anlatma\u201d diye s\u0131k\u0131 s\u0131k\u0131 tembihlemi\u015fti. Zira o Kabil ve Habil\u2019den bu yana k\u0131skan\u00e7l\u0131\u011f\u0131n insana neler yapt\u0131rabilece\u011fini, hele hele de \u0130brahim (as) ailesine bah\u015fedilen nimetin Yusuf (as) ile devam edece\u011fini \u00f6\u011frenen karde\u015flerin hasetlerinden kendilerini de, Yusuf\u2019u da yakabileceklerini bilmekteydi. Tembihini \u015f\u00f6yle tamamlam\u0131\u015ft\u0131 Hz. Yakub (as): \u201c\u015e\u00fcphesiz Rabbin Al\u00eem ve Hak\u00eemdir.\u201d Burada bir ima gizlidir; Yusuf (as) hayat\u0131n\u0131 bu iki ismin g\u00f6lgesinde ya\u015fay\u0131p bitirecektir.<\/p>\n
\nSevgili \u00dcstad\u0131m\u0131z bu hususta \u015f\u00f6yle buyuruyorlar:<\/p>\n
\u201cBazen Kur\u2019an, Cenab-\u0131 Hakk\u0131n fiillerini tafsil ediyor, a\u00e7\u0131kl\u0131yor. Sonra bir fezleke ile icmal eder. Tafsiliyle kanaat verir, icmal ile h\u0131fzettirir, ba\u011flar.<\/p>\n
Mesela \u0130\u015fte Hz Yusuf ve ecdad\u0131na edilen nimetleri \u015fu ayetle i\u015faret eder. Der ki: \u201cSizi b\u00fct\u00fcn insanlar i\u00e7inde makam-\u0131 n\u00fcb\u00fcvvetle serfiraz k\u0131larak, b\u00fct\u00fcn silsile-i enbiyay\u0131, silsilenize rabtedip, silsilenizi nev-i be\u015fer i\u00e7inde b\u00fct\u00fcn silsilelerin serdar\u0131, hanedan\u0131n\u0131z\u0131 ulum-u \u0130lahiye ve Hikmet-i Rabbaniye bir h\u00fccre-i talim ve hidayet suretinde getirip, o ilim ve hikmetle d\u00fcnyan\u0131n saadetkarane saltanat\u0131n\u0131, ahretin saadet-i ebediyesiyle sizde birle\u015ftirmek, seni ilim ve hikmet ile M\u0131s\u0131r\u2019a hem aziz bir reis, hem ali bir nebi, hem hakim bir m\u00fcr\u015fid etmek olan nimet-i \u0130lahiyeyi zikir ve tadad edip; ilim ve hikmet ile onu, aba u ecdad\u0131n\u0131 m\u00fcmtaz etti\u011fini zikrediyor. Sonra \u2018Senin Rabbin Al\u00eem ve Hak\u00eemdir\u2019 der. Onun Rububiyeti ve hikmeti iktiza eder ki, seni, aba u ecdad\u0131n\u0131 Al\u00eem ve Hak\u00eem ismine mazhar etsin. \u0130\u015fte O mufassal say\u0131lan nimetleri, \u015fu fezleke ile icmal eder.\u201d (Z\u00fclfikar, 25. S\u00f6z, 46)<\/p>\n
\n<\/blockquote>\n
Yine ayet-i kerimede M\u0131s\u0131r\u2019da Hz. Yusuf (as)\u2019un hayat-\u0131 seniyeleri anlat\u0131l\u0131rken, \u201cNihayet Yusuf\u2019un g\u00fcc\u00fc kemale erince, (biz) ona hikmet ve ilim verdik. \u0130\u015fte iyilik edenleri b\u00f6yle m\u00fckafatland\u0131r\u0131r\u0131z\u201d buyurulur. Hz. Yusuf, surenin b\u00fct\u00fcn\u00fcnden de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere kendisine iyilikle muamele eden M\u0131s\u0131rl\u0131 azizin yan\u0131nda iyi yeti\u015fmi\u015f, \u00e7ok \u015fey \u00f6\u011frenmi\u015f, iyi ahlak\u0131 ve hizmeti ile ikrama mukabele etmeye gayret etmi\u015ftir. \u0130bn Mes\u2019ud\u2019a g\u00f6re insanlar\u0131n en ferasetlilerinden biri olan Aziz-i M\u0131s\u0131r Yusuf\u2019taki \u0130lim ve Hikmet cevherini hen\u00fcz tohum iken fark etmi\u015f, onu evlad\u0131 gibi yeti\u015ftirmi\u015f, t\u00fcm himmetini bu ilim ve hikmetin serpilmesi ve geli\u015fmesi i\u00e7in sarf etmi\u015ftir. Yusuf\u2019un durumundan ise anla\u015f\u0131lan odur ki, Al\u00eem ve Hak\u00eem isimlerine mazhariyet, sadece \u00f6\u011frenme i\u015ftiyak\u0131na ve zekaya de\u011fil, iyi ahlaka ve ihsana ihsanla kar\u015f\u0131l\u0131k vermeye de t\u00e2bidir. Nitekim bu iki isme mazhariyetinin hem bir sebebi hem bir neticesi olarak, yine ondaki ilim ve hikmet cevherine tutulan, ancak onlar\u0131 Yusuf\u2019un fani bedeni \u00fczerinden elde etmek hatas\u0131na d\u00fc\u015fen Z\u00fcleyha ile imtihan\u0131nda Yusuf\u2019u sadakati ve vefas\u0131 ona bir b\u00fcrhan olup kurtarm\u0131\u015ft\u0131r. Ehl-i ilmin b\u00fcrhan\u0131 sadece akli muhakeme neticesi elde edilmez, ayn\u0131 zamanda kalbin s\u0131dd\u0131kiyeti ve ahde vefas\u0131 da bunun i\u00e7in elzemdir. Nitekim Yusuf, ne suretteki efendisi olan M\u0131s\u0131r azizine, ne de ger\u00e7ek Efendi olan Rabbine ihanetten sadece \u201cO bana \u00e7ok iyi bakt\u0131, zalimler asla kurtulu\u015fa eremezler\u201d diyerek vazge\u00e7mi\u015ftir. \u00d6yleyse hikmet odur ki, vefay\u0131 g\u00f6sterip a\u015fk dahil her arzuya gem olsun. Ve b\u00fcrhan odur ki, h\u00fc\u015fyar bir kalp ile m\u00fccehhez olsun.<\/p>\n
Davran\u0131\u015flar\u0131m\u0131z\u0131, ahlak\u0131m\u0131z\u0131 g\u00fczelle\u015ftirmeyen, sadece ontolojik analizler yapmak nevinden bir ilim bize fayda vermez. Rasulullah faydas\u0131z ilimden Allah\u2019a s\u0131\u011f\u0131nm\u0131\u015ft\u0131r. Kanaatimce \u00dcstad\u0131m\u0131z\u0131n bize tafsilat\u0131yla uzun uzun talim ettirdi\u011fi okumalar, tefekk\u00fcrlerin neticesi, meyvesi g\u00fczel ahlak olmal\u0131d\u0131r. Yoksa kalbe tesir etmeyen bir ilim bizi belki \u201cehl-i kitap\u201d k\u0131lar ama m\u00fcsl\u00fcman k\u0131lmaz. Yahut davran\u0131\u015flara aksetmeyen, y\u00fczde bir tebess\u00fcme, yard\u0131m isteyene ko\u015fa ko\u015fa yard\u0131m etmeye, selam\u0131 yaymaya, t\u00fcm kainata ama bahusus insana muhabbet duymaya g\u00f6t\u00fcrmeyen; g\u00fcnahlara \u015fedid bir meyli olsa da nefsin boynunu tutup men etmeyen, kalp k\u0131rmaktan, vefas\u0131zl\u0131ktan, zul\u00fcmden, k\u0131skan\u00e7l\u0131ktan al\u0131koymayan bir hikmet de hikmet de\u011fil olsa olsa abesiyettir.<\/p>\n
K\u0131ssan\u0131n sonunda Yusuf (as) karde\u015fleriyle y\u00fczle\u015fir. Efendimizin Mekke ahalisiyle y\u00fczle\u015fmesi de, Yusuf (as)\u2019unki gibi Gaf\u00fbr ve Rah\u00eem isimlerinin g\u00f6lgesinde cereyan etmi\u015ftir. Bizim gerek k\u0131ssalar\u0131n en g\u00fczeli olan bu Kur\u2019\u00e2n k\u0131ssas\u0131ndan, gerek Siyer-i Nebi\u2019den almam\u0131z gereken nasihat de \u015fudur ki: aram\u0131zda hakk\u0131n ve hukukun zayi edildi\u011fi insanlarla y\u00fczle\u015fmemiz de t\u0131pk\u0131 kendilerine mensubiyetle iftihar etti\u011fimiz Silsile-i Enbiya gibi Gafur ve Rahim isimleri g\u00f6lgesinde olmal\u0131d\u0131r. Hakk\u0131n apa\u00e7\u0131k meydana \u00e7\u0131kt\u0131\u011f\u0131, hata edenin haya ile y\u00fcz\u00fcn\u00fcn k\u0131zard\u0131\u011f\u0131 d\u00fcnyevi veya uhrevi her an bizim i\u00e7in Abdulgaf\u00fbr ve Abdurrah\u00eem olma zaman\u0131d\u0131r. \u015e\u00fcphesiz bu isimlerin tecellisine herkesten \u00e7ok biz muhtac\u0131z.<\/p>\n
Allah nasip ederse, Al\u00eem ve Hak\u00eem isimleri ile ba\u015flayan ve Gaf\u00fbr ve Rah\u00eem isimleri ile hitama eren, nazar\u0131mda da \u00e7ok sevgili olan Sure-i Yusuf\u2019un tefekk\u00fcr\u00fcne devam edece\u011fim. Denilir ki, Sure-i Yusuf h\u00fczn\u00fc giderir, Sure-i Meryem ve Yusuf\u2019u lezzetle m\u00fctalaa cennet lezzetleri nevindendir, \u00f6telere m\u00fcjde verir.<\/p>\n
Dileyelim tefekk\u00fcr\u00fcm\u00fczde de, ak\u0131betimizde de lezzetimiz cennet lezzeti olsun…<\/p>\n","protected":false},"excerpt":{"rendered":"
03.11.2008 KISSALARIN EN G\u00dcZEL\u0130 \u00f6n\u00fcm\u00fcze nice temel problemimizi \u00e7\u00f6zmek, nice derdimize deva olmak, nice h\u00fczn\u00fcm\u00fcz\u00fc gidermek i\u00e7in getirilirken, ayet ayet ruhumuzu sa\u011falt\u0131r. Efendimize Mekke d\u00f6neminde, Taif sonras\u0131nda, inzal buyurulan bu sadra \u015fifa sure, Yusuf (as)\u2019u, karde\u015flerini, babas\u0131n\u0131, evvelen Efendimiz\u2019e (sav), sonras\u0131nda \u00fcmmetine bir m\u00fcjde suretinde anlat\u0131r. Zira Efendimiz de Hz. Yusuf gibi Mekke\u2019de karde\u015flerinin zulm\u00fcne […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[140],"class_list":["post-86500","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n
Yusuf\u2019un pe\u015finde (I) Yusuf\u2019un hayat\u0131: bidayette \u0130sm-i Al\u00eem ve Hak\u00eem, nihayette \u0130sm-i Gaf\u00fbr ve Rah\u00eem - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yusuf\u2019un pe\u015finde (I) Yusuf\u2019un hayat\u0131: bidayette \u0130sm-i Al\u00eem ve Hak\u00eem, nihayette \u0130sm-i Gaf\u00fbr ve Rah\u00eem - Karakalem\" \/>\n<meta property=\"og:description\" content=\"03.11.2008 KISSALARIN EN G\u00dcZEL\u0130 \u00f6n\u00fcm\u00fcze nice temel problemimizi \u00e7\u00f6zmek, nice derdimize deva olmak, nice h\u00fczn\u00fcm\u00fcz\u00fc gidermek i\u00e7in getirilirken, ayet ayet ruhumuzu sa\u011falt\u0131r. 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