11.08.2009<\/p>\n
\u015eER\u0130A NEHR\u0130 Nam-\u0131 Di\u011fer \u00dcrd\u00fcn nehri Filistin ile \u00dcrd\u00fcn\u2019\u00fcn aras\u0131n\u0131 ay\u0131ran bir hatt\u0131 \u00e7izer. Bu nehir kuzey g\u00fcney do\u011frultusunda \u00d6l\u00fc Deniz\u2019e yani Lut G\u00f6l\u00fcne d\u00f6k\u00fcl\u00fcr. Nehir bug\u00fcn \u0130srail i\u015fgali alt\u0131ndaki Golan tepelerinden do\u011far. Tatl\u0131 suyu ile b\u00f6lgenin tek rahmet kayna\u011f\u0131 gibidir. Y\u0131llard\u0131r akar durur, ancak d\u00f6k\u00fcld\u00fc\u011f\u00fc yerde yerin dibine ge\u00e7irilmi\u015f kadim kentin tuzunu bir t\u00fcrl\u00fc gideremez. Sodom ve Gomorre\u2019nin ac\u0131s\u0131n\u0131 ne dindirebilir ki? Bu taraf\u0131yla Hz. Lut\u2019u an\u0131msat\u0131r bu nehir, onun getirdi\u011fi hakikati, \u015feriat\u0131, rahmeti. Bu nisbette tatl\u0131d\u0131r, bu nisbette havzan\u0131n s\u0131ca\u011f\u0131na ald\u0131rmaks\u0131z\u0131n as\u0131rlarca sab\u0131rla \u00e7a\u011f\u0131ldar durur. Ama nas\u0131l Lut, kavmini bir nebze bile hakikate d\u00f6nd\u00fcremediyse ad\u0131 \u00fcst\u00fcnde \u015eeria Nehri de \u00d6l\u00fc denizi diriltemez.<\/p>\n
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Bu nehir ayn\u0131 zamanda Hz. Yahya(as) ile Hz. \u0130sa(as) \u0131n da kar\u015f\u0131la\u015ft\u0131klar\u0131 yerdir. G\u00fcvenlik sebebi ile M\u0131s\u0131r\u2019dan ayr\u0131lan Meryem Ailesi bu b\u00f6lgeye gelir ve burada kuzenleri Yahya ile kar\u015f\u0131la\u015f\u0131rlar. Yahya da art\u0131k \u0130sa gibi babas\u0131zd\u0131r. Hz. Zekeriya bir iftira akabinde \u015fehit edilmi\u015ftir. Bu k\u0131sa kar\u015f\u0131la\u015fmada Rabden bir vergi ile birbirlerini tan\u0131rlar. Hitaplar\u0131 \u00e7ok ilgin\u00e7tir. Hz. \u0130sa kuzenini g\u00f6r\u00fcnce g\u00fcler, Hz. Yahya ise ona \u015faka yollu \u00e7\u0131k\u0131\u015f\u0131r, \u201cNi\u00e7in g\u00fcl\u00fcyorsun Allah\u2019\u0131n gazab\u0131ndan emin mi oldun?\u201d. Hz. \u0130sa cevap verir, \u201cEy Yahya sen ni\u00e7in g\u00fclm\u00fcyorsun Allah\u2019\u0131n rahmetinden umut mu kestin?\u201d ve birbirlerine sar\u0131l\u0131rlar. Celali temsil eden Hz. Yahya ile Cemali temsil eden Hz. \u0130sa\u2019n\u0131n kucakla\u015fmas\u0131d\u0131r bu. <\/p>\n
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Hz. \u0130sa Hz. Meryem taraf\u0131ndan yeti\u015ftirilmi\u015f Tevrat e\u011fitimi zikir ve dualar, ahlaki terbiye kendisine bu m\u00fcbarek kad\u0131n taraf\u0131ndan verilmi\u015ftir. Hz. Meryem Kutsal mabedde yeti\u015fmi\u015f ve d\u00f6neminde yeti\u015fen t\u00fcm alimleri ge\u00e7ecek miktarda ilim sahibi bir kad\u0131nd\u0131r. Bir hattatt\u0131r ve o\u011flunun da hat hocas\u0131d\u0131r. O zamanlarda en \u00e7ok itibar g\u00f6ren i\u015flerden biri hekimlik di\u011feri ise hattatl\u0131kt\u0131r. Hz. \u0130sa birini anas\u0131ndan di\u011ferini Rabbinden \u00f6\u011frenecektir. Ancak pek tabiidir ki Meryem hem anne hem baba da olsa bir kad\u0131nd\u0131r ve sebepler dairesinde bir kad\u0131n taraf\u0131ndan yeti\u015ftirilen bir erkek Celali de\u011fil Cemali isimlere ayine olacakt\u0131r. Hz. \u0130sa\u2019da da rahmet ve cemal egemendir.<\/p>\n
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Hz. Yahya ise babas\u0131n\u0131n \u015fehadetinden sonra Kud\u00fcs\u2019te entrikalar\u0131n g\u00f6be\u011finde, zorba ve zalimlerin cirit att\u0131\u011f\u0131 bir havalide b\u00fcy\u00fcm\u00fc\u015f ve b\u00fct\u00fcn bunlar kendisinde Celal isimlerinin a\u011f\u0131r basmas\u0131na m\u00fcsebbibdir. Elbette son tahlilde M\u00fcsebbib-\u00fcl Esbab olan Allah\u2019t\u0131r.<\/p>\n
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Hz. Yahya\u2019n\u0131n Hz. \u0130sa\u2019ya bebekken dahi selam verdi\u011fi s\u00f6ylenir. Bu biat b\u00fcy\u00fcd\u00fcklerinde dahi devam eder ve \u015eeria nehrindeki bize g\u00f6re abdest Hristiyanlara g\u00f6re vaftizle ta\u00e7land\u0131r\u0131lan bulu\u015fma akabinde Hz.Yahya\u2019n\u0131n Hz. \u0130sa\u2019y\u0131 m\u00fcjdelemesi ve onun mesaj\u0131n\u0131 tebli\u011f etmesi ile hayat\u0131n\u0131n sonuna dek devam eder. Buradan benim nacizane anlad\u0131\u011f\u0131m \u015fudur ki; Hz. \u0130sa bir rasul olarak Hz.Yahya nebiden ne kadar b\u00fcy\u00fckse, \u0130sm-i Cemal dahi \u0130sm-i Celal\u2019den o kadar b\u00fcy\u00fckt\u00fcr. Bunun bir di\u011fer ifadesi Rahmetin gazab\u0131 ge\u00e7mi\u015f olu\u015fu, merhametin adaletin \u00f6n\u00fcnde gidi\u015fidir ki bu herkes\u00e7e malumdur.<\/p>\n
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Yine bu iki peygamberin ayn\u0131 d\u00f6neme denk gelen hayat-\u0131 seniyyelerinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir di\u011fer husus da Hz. Yahya\u2019n\u0131n ismi gibi hayata Hz.\u0130sa\u2019n\u0131n ise \u00f6l\u00fcme i\u015faret etmeleridir. Hz. Yahya\u2019da bariz olarak Hayat unsuru, d\u00fcnyan\u0131n ahkam\u0131 \u015feriata uygun olarak yeniden d\u00fczenlenmesi, Musevilerin Tevrat h\u00fck\u00fcmlerini hayata ge\u00e7irmeleri, Kral\u0131n zorbal\u0131klar\u0131n\u0131n hedef al\u0131n\u0131\u015f\u0131, fakirlerin vaziyetlerinin d\u00fczeltilmesi var iken, Hz. \u0130sa\u2019n\u0131n s\u0131r olan \u00f6l\u00fcm\u00fc yahut g\u00f6\u011fe ref\u2019i gibi, \u00f6l\u00fcleri diriltmesi, hastalar\u0131n iyile\u015ftirilmesi, vurgusunun ahirete olmas\u0131, insanlara D\u00fcnya Krall\u0131\u011f\u0131 de\u011fil G\u00f6ksel Krall\u0131\u011f\u0131 ve cenneti i\u015faret etmesi, d\u00fcnya hayat\u0131na ili\u015fkin alakas\u0131zl\u0131\u011f\u0131n\u0131 z\u00fchd\u00fc ile de a\u00e7\u0131k\u00e7a g\u00f6stermesi, Ben-i \u0130srail\u2019i d\u00fcnyada rahat etmeye de\u011fil, ahirette rahat etmeye y\u00f6nlendirme gayreti ile \u00f6l\u00fcm vurgusu yapageldi\u011fi a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. <\/p>\n
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Buna kar\u015f\u0131n Hz.Yahya\u2019n\u0131n hayat\u0131n ve kavminin i\u00e7inde oldu\u011fu duruma bak\u0131p ka\u015flar\u0131n\u0131 \u00e7at\u0131\u015f\u0131, d\u00fc\u015f\u00fcnceli ve kederli tavr\u0131, Hz. \u0130sa\u2019n\u0131n \u00f6l\u00fcm\u00fcn elinden tutu\u015fu ve g\u00fcl\u00fcmseyi\u015fi manidard\u0131r. Hayat a\u011flar, \u00f6l\u00fcm g\u00fcler. D\u00fcnyaya bakan g\u00f6z kederlenirken ahirete bakan g\u00f6z ne\u015felenir. Celal \u00fcrpertir Cemal a\u015f\u0131k eder.<\/p>\n
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Bu iki nebinin bir aileden ve ayn\u0131 zaman diliminde yollan\u0131\u015f\u0131 ise bize Celalin Cemale, Hayat\u2019\u0131n \u00d6l\u00fcm\u2019e muhta\u00e7 oldu\u011funu anlat\u0131rken bir taraftan da Cemal\u2019in Celali ku\u015fat\u0131\u015f\u0131 gibi, sevginin korkuyu, bast\u0131n kabz\u0131, \u00f6l\u00fcm\u00fcn de hayat\u0131 ku\u015fatmas\u0131 ve onu anlaml\u0131 k\u0131lmas\u0131 hakikatinden bahsetmekte de\u011fil mi? \u00d6yle ise Yahya\u2019n\u0131n \u0130sa\u2019y\u0131 m\u00fcjdelemesi gibi hayat\u0131m\u0131z da bize \u00f6l\u00fcm\u00fcm\u00fcz\u00fc m\u00fcjdeler, ve selam verir hayat \u00f6l\u00fcme, zira \u00f6l\u00fcm Efendidir. \u00d6l\u00fcm tamamlayand\u0131r. Ya\u015famak iki ayak \u00fczerinde serbest\u00e7e dola\u015fmak dahi olsa \u00f6lmek kanat tak\u0131p u\u00e7makt\u0131r. Haddi zat\u0131nda g\u00f6\u011fe \u00e7ekilmedir, y\u00fccelmedir, ref\u2019dir. Bu sadece Hz. \u0130sa\u2019ya mahsus de\u011fildir, t\u00fcm \u0130sm-i Cemal mazhar\u0131 m\u00fcminler kanat b\u00fcy\u00fckl\u00fckleri nispetinde semaya y\u00fckselecektir.<\/p>\n
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Mikail\u2019in ameline anlam katan Azrail\u2019in amelidir. Cemil olan hayat de\u011fil \u00f6l\u00fcmd\u00fcr. Hayat ise da\u011fda\u011fas\u0131yla en m\u00fcttaki olanlar i\u00e7in dahi firak\u0131n ac\u0131s\u0131yla, gurbettir, s\u00fcrg\u00fcnd\u00fcr bir Celal tecellisidir. Bu y\u00fczden insanlar\u0131n ekseriyetinin zannettiklerinin aksine Mikail\u2019in bu evrende tecelli eden \u0130sm-i Cemili tesbihinden daha ziyadedir Azrail\u2019in \u0130sm-i Cemil zikri. Ve hi\u00e7 \u015f\u00fcphesiz berzah bu d\u00fcnyadan daha geni\u015f, daha ferah, daha g\u00fczeldir. D\u00fcnya Mikailin kanatlar\u0131 alt\u0131nda dursa da. Berzah alemi Azrail(as)\u2019\u0131n h\u00fckm\u00fc alt\u0131ndad\u0131r. Bu iki mele\u011fin ve bu iki peygamberin temas ettikleri yer Celalle Cemal aras\u0131nda Hayatla \u00d6l\u00fcm aras\u0131nda, \u015eeria Nehrinde bir yerdir. Nehir zahirde ne olursa olsun bat\u0131nda her zaman hakikattir, su her zaman vahye i\u015farettir. Nehir kendini bir denize b\u0131rak\u0131r, deniz ise \u015f\u00fcphesiz t\u00fcm isimleri cem eden diyar-\u0131 ahere, hassaten de mah\u015fer meydan\u0131na remzdir, orada ise makam\u0131n Y\u00fcce Melek \u0130srafil\u2019e ge\u00e7ti\u011fi g\u00f6r\u00fclecektir. Zira o hem hayat\u0131 hem \u00f6l\u00fcm\u00fc birlikte ba\u011fr\u0131nda ta\u015f\u0131yan celalle cemali, yok olu\u015fla dirili\u015fi, azap ve rahmeti cem edendir. Cem\u2019den sonra fark vard\u0131r ya oras\u0131 da cennet ve cehennemin ayr\u0131ld\u0131\u011f\u0131 yerdir. Benim hayalimin takati oraya yeti\u015fmemektedir.<\/p>\n
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11.08.2009 \u015eER\u0130A NEHR\u0130 Nam-\u0131 Di\u011fer \u00dcrd\u00fcn nehri Filistin ile \u00dcrd\u00fcn\u2019\u00fcn aras\u0131n\u0131 ay\u0131ran bir hatt\u0131 \u00e7izer. Bu nehir kuzey g\u00fcney do\u011frultusunda \u00d6l\u00fc Deniz\u2019e yani Lut G\u00f6l\u00fcne d\u00f6k\u00fcl\u00fcr. Nehir bug\u00fcn \u0130srail i\u015fgali alt\u0131ndaki Golan tepelerinden do\u011far. Tatl\u0131 suyu ile b\u00f6lgenin tek rahmet kayna\u011f\u0131 gibidir. Y\u0131llard\u0131r akar durur, ancak d\u00f6k\u00fcld\u00fc\u011f\u00fc yerde yerin dibine ge\u00e7irilmi\u015f kadim kentin tuzunu bir […]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[140],"class_list":["post-86436","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n