18.07.2012<\/p>\n
HAYATTA EN hayret etti\u011fim insanlar \u201cBen g\u00f6rd\u00fc\u011f\u00fcme inan\u0131r\u0131m\u201d diyen insanlard\u0131r. \u00c7\u00fcnk\u00fc g\u00f6r\u00fcn\u00fc\u015f insan\u0131n en yan\u0131ld\u0131\u011f\u0131, en \u00e7ok hatal\u0131 h\u00fck\u00fcm verdi\u011fi aland\u0131r. \u201cBilseniz hay\u0131r zannettikleriniz sizin i\u00e7in belki \u015ferdir, \u015fer zannettikleriniz ise belki hay\u0131rd\u0131r\u201d ilkesi gere\u011fince insan h\u00fckm\u00fcnde aceleci davranmamal\u0131d\u0131r. <\/p>\n
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F\u00fcsus-ul Hikem\u2019de Musa fass\u0131 bize temel olarak g\u00f6r\u00fcn\u00fc\u015fle ger\u00e7eklik aras\u0131ndaki fark\u0131 anlat\u0131r. Musa(as)\u2019\u0131n hayat\u0131 g\u00f6r\u00fcn\u00fc\u015f ve ger\u00e7ekli\u011fin bamba\u015fka oldu\u011funu anlatan delillerle doludur. \u00d6ncelikle kar\u015f\u0131m\u0131za \u201cBen sizin en y\u00fcce Rabbinizim\u201d diyen Firavun fig\u00fcr\u00fc \u00e7\u0131kar. Oysa Allah Musa\u2019ya \u201cy\u00fccelik\u201d vermi\u015ftir. Musa fass\u0131 \u2018Y\u00fccelik Hikmetini\u2019 anlat\u0131r. \u0130bn\u00fcl Arabi\u2019ye g\u00f6re y\u00fccelik Musa\u2019n\u0131n en belirgin vasf\u0131d\u0131r. Oysa firavun onun konu\u015fmas\u0131ndaki s\u00fcr\u00e7meye bakarak kavmine \u015f\u00f6yle demi\u015fti \u201cBu ne istedi\u011fini do\u011fru d\u00fcr\u00fcst anlatamayan adam m\u0131, ben mi daha hay\u0131rl\u0131y\u0131m?\u201d G\u00f6r\u00fcn\u00fc\u015fte konu\u015fma g\u00fc\u00e7l\u00fc\u011f\u00fc olan hay\u0131rs\u0131zd\u0131, ancak ger\u00e7ek bunun tam tersiydi. G\u00f6r\u00fcn\u00fc\u015f ge\u00e7iciydi, ger\u00e7ek kal\u0131c\u0131\u2026<\/p>\n
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Firavun m\u00fclk\u00fcn\u00fc tehdit etti\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bir sebeple \u0130srailo\u011fullar\u0131n\u0131n \u00e7ocuklar\u0131n\u0131 katlediyordu. Bu g\u00f6r\u00fcn\u00fc\u015fte \u0130srailo\u011fullar\u0131 i\u00e7in b\u00fcy\u00fck bir \u015ferdi. Ancak \u0130bn\u00fcl Arabi\u2019ye g\u00f6re Musa diye \u00f6ld\u00fcr\u00fclen her \u00e7ocu\u011fun ruhu Musa\u2019ya kat\u0131lm\u0131\u015f, Musa\u2019da bir g\u00fc\u00e7 ve kuvvet olarak toplanm\u0131\u015ft\u0131. Yani hakikatte bu onlar i\u00e7in bir hay\u0131rd\u0131. Bu sayede onlar Musa gibi ulul azm bir peygambere \u00fcmmet oldular. \u00dcstelik bu feda \u00f6yle bereketli bir fedaydi ki kaybettikleri \u00e7ocuklar\u0131n kat kat \u00fcst\u00fcnde, \u00fcmmet-i Muhammedden sonraki en kalabal\u0131k \u00fcmmet oldular. Mirac\u2019da onlar\u0131n \u00e7oklu\u011funa Efendimiz\u2019in dahi g\u0131pta ile bakt\u0131\u011f\u0131n\u0131 biliriz. Bu b\u00fcy\u00fck bir payeydi. <\/p>\n
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Bu bizim i\u00e7in de tek tek ruhlar\u0131n bir k\u00fclli \u015fahs\u0131 manevide nas\u0131l temsil edildi\u011fine, zahiren yok olsalar dahi onda ya\u015fad\u0131klar\u0131na, g\u00f6r\u00fcn\u00fc\u015fteki fenan\u0131n asl\u0131nda bir beka oldu\u011funa da bir i\u015farettir. Biz de buz par\u00e7as\u0131 h\u00fckm\u00fcndeki enaniyetimizi eritip nehre kat\u0131lsak, zahirde yok olsak dahi asl\u0131nda bir buz par\u00e7as\u0131 de\u011fil bir nehir olarak yolumuza devam edece\u011fiz. Allah bir feda olarak ald\u0131\u011f\u0131n\u0131 kat kat fazlas\u0131yla geri verir. Bir idrak edebilsek\u2026<\/p>\n
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Firavun \u201cBiz onlar \u00fczerinde ezici, kahredici bir g\u00fcce sahibiz\u201d diyerek \u0130srailo\u011fullar\u0131n\u0131 h\u00fckm\u00fc alt\u0131nda tutuyordu. G\u00f6r\u00fcnen buydu. Oysa \u0130srailo\u011fullar\u0131n\u0131n sahibi Allah, M\u0131s\u0131r\u2019\u0131 da, Firavun\u2019u da, alemi de elinde tutuyordu, Kahhar ve Kadir olan O\u2019ydu. Bunu Firavun da zamanla ba\u015f\u0131na gelen \u00e7ekirge, kurba\u011fa, kana d\u00f6n\u00fc\u015fen su, ilk do\u011fan \u00e7ocuklar\u0131n \u00f6l\u00fcm\u00fc, denizin yar\u0131lmas\u0131 gibi olaylarla g\u00f6recekti. S\u00f6z\u00fcn\u00fc etmekten \u00e7ok zevk ald\u0131\u011f\u0131 kahredici kudretin h\u00fckm\u00fc onun ba\u015f\u0131na patlayacakt\u0131.<\/p>\n
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Firavun\u2019un sihirbazlar\u0131 vard\u0131. M\u00e2hirdiler, o zaman\u0131n t\u00fcm bilimlerinde ve sihirde uzmanla\u015fm\u0131\u015ft\u0131lar. Musa ise sihirden anlamazd\u0131, onun b\u00f6yle bir bilgisi olmad\u0131\u011f\u0131 Firavun\u2019un da sihirbazlar\u0131n da malumuydu. Atanlar atacaklar\u0131n\u0131 att\u0131klar\u0131nda g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re Musa rezil olacakt\u0131. Ancak ger\u00e7ek \u00f6yle vuku bulmad\u0131. \u00c7\u00fcnk\u00fc ger\u00e7ekte \u201cAtt\u0131\u011f\u0131nda sen atmad\u0131n fakat Allah att\u0131\u201d ayeti Musa\u2019da da h\u00fck\u00fcm ferma idi. Allah\u2019\u0131n eli Musa\u2019n\u0131n eli \u00fcst\u00fcndeydi.<\/p>\n
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Musa(as) \u00e7\u00f6lde ailesi i\u00e7in ate\u015f ar\u0131yordu. Ona g\u00f6re ihtiyac\u0131 olan \u015fey ate\u015fti, \u00fc\u015f\u00fcyorlard\u0131. Allah merhametliydi, Ona ihtiyac\u0131ndan tecelli etti, ama ate\u015fe vard\u0131\u011f\u0131nda ate\u015fte Onu buldu. O kendisiyle konu\u015fuyordu, O M\u00fctekellim\u2019di. Musa \u00fczerinde M\u00fctekellim ismi ile m\u00fctecelli olmaya ebeden devam etti. \u00d6yle ki \u0130srailo\u011fullar\u0131 her kafalar\u0131na esti\u011finde Musa\u2019ya \u201cBunu Rabbine sor\u201d diye en ayr\u0131nt\u0131 \u015feyleri bile sorar olmu\u015ftular, hi\u00e7 kimsenin Musa\u2019n\u0131n Rabbi ile m\u00fctemadiyen konu\u015ftu\u011funa \u015f\u00fcphesi yoktu. Oysa bir zamanlar ona \u201ckonu\u015famayan adam\u201d demi\u015flerdi. <\/p>\n
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Musa\u2019n\u0131n H\u0131z\u0131r\u2019la kar\u015f\u0131la\u015fmas\u0131 yolculu\u011fu da g\u00f6r\u00fcn\u00fc\u015fle ger\u00e7ek aras\u0131ndaki farklar\u0131 anlamam\u0131za yard\u0131m eder. Onun Tur\u2019dan indikten sonra puta tapar buldu\u011fu kavmine m\u00fcdahil olmayan karde\u015fini a\u00e7\u0131klama yapmas\u0131n\u0131 beklemeden tartaklamas\u0131 da. Musa\u2019y\u0131 k\u0131zd\u0131ran g\u00f6r\u00fcn\u00fc\u015fte Harun(as)\u0131n kavmin puta tap\u0131\u015f\u0131na seyirci kalmas\u0131d\u0131r. Oysa ger\u00e7ekte Harun(as)onlara \u00f6\u011f\u00fct vermi\u015f, ama s\u00f6z dinletememi\u015f, sert bir m\u00fcdahalede bulunmam\u0131\u015f, \u00e7\u00fcnk\u00fc kavmin aras\u0131na fitne sokmaktan korkmu\u015f oldu\u011funu \u00f6\u011freniriz. Burada da g\u00f6r\u00fcn\u00fc\u015f ve ger\u00e7eklik farkl\u0131la\u015f\u0131r.<\/p>\n
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G\u00f6rn\u00fc\u015f ve ger\u00e7ekli\u011fin fark\u0131na dair bir \u00e7ok delil bulunabilir, ancak Musa Fass\u0131nda konuya \u201cZahir Bat\u0131n\u2019dan bir iz ta\u015f\u0131r\u201d diyerek devam edilir. Bu bize \u015eeyh\u2019in \u201cg\u00f6r\u00fcn\u00fc\u015f ger\u00e7ekten farkl\u0131d\u0131r, ancak b\u00fcsb\u00fct\u00fcn de z\u0131t de\u011fildir\u201d deme tarz\u0131d\u0131r. G\u00f6r\u00fcn\u00fc\u015f ile ger\u00e7ek temelde r\u00fcya ile r\u00fcya tabirine benzer. G\u00f6r\u00fcn\u00fc\u015f\u00fc b\u00fct\u00fcn\u00fcyle ger\u00e7ek olarak anlarsak, r\u00fcyam\u0131z\u0131 ayn\u0131yla ger\u00e7ek zannetmi\u015f oluruz. B\u00fcsb\u00fct\u00fcn ard\u0131m\u0131za atarsak da r\u00fcyan\u0131n bize anlatmak istedi\u011fini g\u00f6remeyiz. Burada kar\u015f\u0131m\u0131za \u00e7\u0131kan kavram \u2018itibar\u2019d\u0131r. \u0130tibar, tabir ile ayn\u0131 k\u00f6kten gelir. Bize kendisine tevil-\u00fcl ehadis verilmi\u015f Yusuf Peygamberi hat\u0131rlat\u0131r. Olaylar\u0131 hadiseleri yorumlamak bir hikmet i\u015fidir. Hikmet ise aceleye gelmez. Bazen hikmetin yolu Yusuf\u2019un yolu gibi kuyudan,sat\u0131lmaktan,k\u00f6lelikten, iffet ile imtihandan, hapisten ge\u00e7er. Hikmet bir sab\u0131r ve teenni i\u015fidir. G\u00f6r\u00fcn\u00fc\u015ften, ger\u00e7ekli\u011fe varmak da b\u00f6yle uzun ve dikkatli bir yolculuk gerektirir.<\/p>\n
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\u0130nsan\u0131n mayas\u0131nda acelecilik vard\u0131r. Ama insan ona mahkum de\u011fildir. G\u00f6r\u00fcn\u00fc\u015ften ger\u00e7ekli\u011fe do\u011fru ad\u0131m atabilmek, hikmete erebilmek, \u00f6ncelikle \u201cOnun her yapt\u0131\u011f\u0131nda bir hikmet vard\u0131r, olan mutlaka hay\u0131rd\u0131r\u201ddemek ve teslim olmaktan ge\u00e7er, teslimiyetin ard\u0131ndan sorulacak her soru, hikmete ve hakikate do\u011fru at\u0131lan bir ad\u0131md\u0131r. Teslimiyetin ard\u0131ndan yap\u0131lan sorgulama g\u00fczeldir. \u0130nsan\u0131 taklitten tahkike g\u00f6t\u00fcr\u00fcr. Tasvir-i iddia ile yetinmemek, b\u00fcrhan istemek raz\u0131 olmamak olarak anla\u015f\u0131lmamal\u0131d\u0131r. Zaten Allah Mucib\u2019dir, sorulara cevap verir, \u00e7a\u011fr\u0131n\u0131za icabet eder, yeter ki hakikatin hak etti\u011fi bedeli \u00f6demeye, beklemeye raz\u0131 olun.<\/p>\n
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Ba\u015fa d\u00f6nersek, sadece g\u00f6rd\u00fc\u011f\u00fcne inanan, akl\u0131 g\u00f6z\u00fcne inmi\u015f insanlar, ne yaz\u0131k ki hayattan pek de bir \u015fey g\u00f6rerek ayr\u0131lmazlar.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Mona \u0130slam<\/p>\n
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18.07.2012 HAYATTA EN hayret etti\u011fim insanlar \u201cBen g\u00f6rd\u00fc\u011f\u00fcme inan\u0131r\u0131m\u201d diyen insanlard\u0131r. \u00c7\u00fcnk\u00fc g\u00f6r\u00fcn\u00fc\u015f insan\u0131n en yan\u0131ld\u0131\u011f\u0131, en \u00e7ok hatal\u0131 h\u00fck\u00fcm verdi\u011fi aland\u0131r. \u201cBilseniz hay\u0131r zannettikleriniz sizin i\u00e7in belki \u015ferdir, \u015fer zannettikleriniz ise belki hay\u0131rd\u0131r\u201d ilkesi gere\u011fince insan h\u00fckm\u00fcnde aceleci davranmamal\u0131d\u0131r. F\u00fcsus-ul Hikem\u2019de Musa fass\u0131 bize temel olarak g\u00f6r\u00fcn\u00fc\u015fle ger\u00e7eklik aras\u0131ndaki fark\u0131 anlat\u0131r. Musa(as)\u2019\u0131n hayat\u0131 g\u00f6r\u00fcn\u00fc\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[130],"class_list":["post-86253","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n