10.07.2005<\/p>\n
B\u0130R KAVRAMLA bizi me\u015fgul ederken, bir ba\u015fka kavram\u0131n i\u00e7ini bo\u015falt\u0131yor birileri. Bo\u015f bulunu\u015flar\u0131m\u0131z\u0131 bir \u015fekilde kendi de\u011ferleriyle dolduruyorlar. Sinsice giriyorlar d\u00fc\u015f\u00fcnce yollar\u0131ndan, may\u0131nlar\u0131n\u0131 b\u0131rak\u0131p gidiyorlar.<\/p>\n
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Tesett\u00fcr kavram\u0131n\u0131 bile unutturur oldular bize… \u0130\u015fi ba\u015fa ve bez par\u00e7as\u0131na indirgediler; \u201cba\u015f\u00f6rt\u00fcs\u00fc\u201d dediler. Hatta onunla da yetinmediler, \u201ct\u00fcrban\u201d takt\u0131lar kafalara… S\u0131rada ne var acaba?<\/p>\n
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Hayad\u0131r, edeptir tesett\u00fcr… G\u00f6z\u00fcn ve g\u00f6nl\u00fcn men edilene meyletmemesidir… Akleden kalpten duygulara, duygulardan azalara, azalardan elbiselere yans\u0131yan iman \u015fuurunun g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr, resmidir… Resm\u00ee t\u00f6ren ve t\u00f6re g\u00f6r\u00fcnt\u00fcs\u00fc de\u011fildir tesett\u00fcr…<\/p>\n
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K\u00e2inatta kapl\u0131 \u201cSettar\u201d elbisesini g\u00f6ren g\u00f6nl\u00fcn \u00fcst\u00fcnde ince nefis zar\u0131n\u0131 hikmet nazar\u0131yla a\u00e7m\u0131\u015f demektir. Bedeniyle beraber duygular\u0131n\u0131 \u00f6rtebilmi\u015f, d\u0131\u015ftan gelen hayas\u0131z ak\u0131nlar\u0131 durdurabilmi\u015ftir. \u0130nand\u0131\u011f\u0131n\u0131 kainattan deliller getirerek dillendirmi\u015f, elbisesiyle edeple g\u00f6sterebilmi\u015ftir. Tesett\u00fcr hakikatini b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131 ile g\u00f6rebilmi\u015f, haya elbisesini edeple b\u00fcr\u00fcnebilmi\u015ftir. Elmadaki kabuk hakikatini g\u00f6ren hayat\u0131n\u0131 ubudiyet kabu\u011fu ile \u00e7epe\u00e7evre sarm\u0131\u015ft\u0131r. D\u00fcnyan\u0131n atmosfer, y\u0131ld\u0131zlarla yald\u0131zl\u0131 seman\u0131n \u201ces\u00eer\u201d ile \u00f6rt\u00fclm\u00fc\u015fl\u00fc\u011f\u00fcn\u00fc \u00f6rt\u00fc\u015fm\u00fc\u015ft\u00fcr tesett\u00fcr\u00fcyle…<\/p>\n
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Nimetten in\u2019am\u0131, masnuattan Sanii g\u00f6rerek g\u00f6z\u00fcn\u00fc hikmete a\u00e7an nikmetsizli\u011fe kapam\u0131\u015ft\u0131r.<\/p>\n
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G\u00fcl goncas\u0131n\u0131n yapraklarla kaplanma hakikatini a\u00e7\u0131k\u00e7a g\u00f6ren hayat\u0131n\u0131 haya ile \u00f6rtebilmi\u015f, tedibi gerektiren edepsizli\u011fe d\u00fc\u015fmemi\u015ftir.<\/p>\n
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Yapraks\u0131z gonca h\u00fcsn\u00fcn\u00fc yitirmi\u015f, cemalini cans\u0131zla\u015ft\u0131rm\u0131\u015ft\u0131r. Gonca hakikati g\u00f6nl\u00fcnde a\u00e7an, Kur\u2019an ve kainat k\u00f6k\u00fcnden kopuk r\u00fczgar \u00f6n\u00fcnde savrulan yapraklar gibi savrulmaktan kurtulmu\u015ftur. Kainat\u0131 Kur\u2019an\u2019la beraber okuma temizli\u011fine eren g\u00f6nl\u00fcyle beraber elbisesini edeple temizlemi\u015f, haya ile \u00f6rtm\u00fc\u015ft\u00fcr.<\/p>\n
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K\u00e2inattan ve Kur\u2019an\u2019dan kopuk sokaklarda savrulan e\u015farplar hayay\u0131 saram\u0131yor. D\u00fc\u015f\u00fcnceler a\u00e7\u0131k, kalpler yaral\u0131yken elbiseler \u00f6rtm\u00fcyor. Y\u00fcr\u00fcrken y\u00fcreklerimize tuz bas\u0131l\u0131yor, vicdanlar\u0131m\u0131z akl\u0131m\u0131zla beraber a\u011fl\u0131yor. Y\u00fcrek ellerimizi s\u0131k\u0131yor, h\u00fczn\u00fcm\u00fcz\u00fc \u00f6rtecek \u00f6rt\u00fc ar\u0131yoruz. Ayaklar\u0131m\u0131z haya yollar\u0131nda ko\u015fmak istiyor, edebe \u201cedeb\u201dle selam vererek…. S\u0131kan sokaklardan s\u0131k\u0131larak y\u00fcr\u00fcmekten s\u0131k\u0131ld\u0131k art\u0131k.<\/p>\n
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Baharda a\u00e7an g\u00fcl goncalar\u0131 gibi k\u00e2inat hakikatini hayk\u0131rmal\u0131 hayas\u0131zlara… Tesett\u00fcr\u00fc sadece ba\u015fa indirgemek isteyen d\u00fc\u015f\u00fcncesiz ba\u015flara ba\u011f\u0131rmal\u0131, edepsizli\u011fe edeple dur diyebilmeli hakikat a\u015f\u0131klar\u0131… G\u00f6z kaymas\u0131 ile a\u015fk\u0131 kirletmemeli, g\u00f6nl\u00fc kayd\u0131rmamal\u0131 hakikat yolcular\u0131… Yollar\u0131 temiz ve serin tutabilecek hakikatler serperek h\u0131zla y\u00fcr\u00fcyebilmeli, d\u00fcnyan\u0131n bir ucundan bir ucuna…<\/p>\n
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Elbiseler \u00f6nemlidir. K\u0131yafetler keyfiyetimizin kal\u0131b\u0131d\u0131r. Keyfiyetimiz haya ile kapl\u0131ysa d\u0131\u015f\u0131m\u0131z edeble \u00f6rt\u00fclm\u00fc\u015ft\u00fcr. \u0130man\u0131m\u0131z kavi ise haya elbisemiz kuvvetlidir. Elbisemizde y\u0131rt\u0131lma varsa iman\u0131m\u0131z\u0131 k\u00e2inat kuvvetiyle Kur\u2019an\u2019la dikmeliyiz. Yoksa birileri \u201cba\u015f\u00f6rt\u00fcs\u00fc\u201d ile u\u011fra\u015farak ba\u015f\u0131m\u0131z\u0131 a\u011fr\u0131t\u0131r durur.<\/p>\n
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10.07.2005 B\u0130R KAVRAMLA bizi me\u015fgul ederken, bir ba\u015fka kavram\u0131n i\u00e7ini bo\u015falt\u0131yor birileri. Bo\u015f bulunu\u015flar\u0131m\u0131z\u0131 bir \u015fekilde kendi de\u011ferleriyle dolduruyorlar. Sinsice giriyorlar d\u00fc\u015f\u00fcnce yollar\u0131ndan, may\u0131nlar\u0131n\u0131 b\u0131rak\u0131p gidiyorlar. Tesett\u00fcr kavram\u0131n\u0131 bile unutturur oldular bize… \u0130\u015fi ba\u015fa ve bez par\u00e7as\u0131na indirgediler; \u201cba\u015f\u00f6rt\u00fcs\u00fc\u201d dediler. Hatta onunla da yetinmediler, \u201ct\u00fcrban\u201d takt\u0131lar kafalara… S\u0131rada ne var acaba? Hayad\u0131r, edeptir tesett\u00fcr… G\u00f6z\u00fcn […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85573","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n