06.03.2006<\/p>\n
\u0130\u00c7 VE d\u0131\u015f d\u00fc\u015fmanlar\u0131n ku\u015fat\u0131lm\u0131\u015fl\u0131\u011f\u0131nda k\u0131vran\u0131yoruz. D\u0131\u015fta daire daire, i\u00e7te i\u00e7 i\u00e7e\u2026 \u015eeytan komutas\u0131ndaki insi ve cinni \u015ferirler d\u0131\u015ftan vururken, emmare nefsin derin darbeleriyle i\u00e7ten sars\u0131l\u0131yoruz. S\u0131k\u0131nt\u0131lar\u0131n sarkac\u0131nda bir o yana bir bu yana savrulup duruyoruz.<\/p>\n
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\u0130\u00e7 d\u00fc\u015fmanlardan birini defetmekle i\u015f bitmiyor yeni biriyle m\u00fccahede ve m\u00fccadeleye ba\u015flamak zorundas\u0131n\u0131z, \u00e7\u00fcnk\u00fc hayat akt\u0131\u011f\u0131 s\u00fcrece denenme s\u00fcreci bitmeyecek. Esaret \u00e7emberlerinin birinden atlasan\u0131z bile yeni birisi kar\u015f\u0131n\u0131za \u00e7\u0131k\u0131yor.<\/p>\n
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Her \u015feyin zahiri bir de bat\u0131n\u0131 var\u2026 Biri sat\u0131hta di\u011feri derinde\u2026 Zahir olan nefsi yenmek yetmiyor, derin olan\u0131 da delip ge\u00e7mek gerekiyor. <\/p>\n
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Hakiki ve mecazi nefsi emareden bahseden Bedi\u00fczzman mecaziyi tarif ederken; \u201cHeves ve damar ve asab, tabiat ve hissiyat halitas\u0131ndan \u00e7\u0131kan\u201d ifadesini kullan\u0131yor. \u201cDaha \u015fiddetli ve daha ziyade s\u00f6z dinlemez ve daha ziyade ahlak-\u0131 seyyieyi idame eden\u201d manevi nefsi emarenin, nefsi emarenin son tahass\u00fcngah\u0131 oldu\u011funu s\u00f6yl\u00fcyor Kastamonu Lahikas\u0131\u2019n\u0131n sonlar\u0131nda ge\u00e7en bir mektupta. <\/p>\n
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Mecazisi hakikisinden daha tehlikeli\u2026 K\u00f6r hissiyat hakim oldu\u011fundan ak\u0131l ve kalbi dinlemiyor ki kusurunu anlas\u0131n. Anlamay\u0131 bir \u015fey anlatmak \u00e7ok zor\u2026 Onun anlayaca\u011f\u0131 dil; elemler ve tokatlar\u2026 Elim elemlerle inleyince kendine geliyor\u2026 Musibeti r\u00fczgar\u0131yla hissiyat da\u011f\u0131l\u0131yor\u2026 Musibetlerin dili \u00e7\u00f6z\u00fcld\u00fc\u011f\u00fcnde, derin nefis kusurlar\u0131n\u0131 konu\u015fmaya ba\u015fl\u0131yor. <\/p>\n
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S\u0131k\u0131nt\u0131lar\u0131n zahir sebeplerinden ziyade sorgulama derinli\u011fine dal\u0131nca ferah sahillerine \u00e7\u0131k\u0131l\u0131yor. Zahir zul\u00fcmlerin alt\u0131 rahmet ve adalet oldu\u011fu sathi ve hissi nazarla anla\u015f\u0131lm\u0131yor, iki nefisten ge\u00e7ip kalbin derinliklerine ak\u0131lla inmekle biliniyor. Bununla ilgili hayat\u0131ndan iki \u00f6rnek veren Bedi\u00fczzaman hayatlar\u0131m\u0131za mektup g\u00f6ndermi\u015f oluyor o y\u0131llardan bu g\u00fcnlere\u2026 Kastamonu\u2019dan kalbi k\u00f6pr\u00fcler kuruyor zamanlar\u0131m\u0131za\u2026<\/p>\n
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Manevi, mecazi nefsi yenmenin ikinci yolu; fedailik\u2026 Fedailik k\u0131l\u0131c\u0131yla k\u00f6r hissiyat\u0131 kesmek\u2026 Hizmette hep haz\u0131r olmak\u2026 Hizmet harici duygular\u0131 dumura u\u011fratmak\u2026 Hissiyat\u0131n\u0131 hizmette yok etmek\u2026 Varl\u0131\u011f\u0131 ve var olmay\u0131 hizmetle bilmek\u2026 A\u015fk\u0131 hizmette bulmak, hizmeti a\u015fkla yapmak\u2026 Hissiyat k\u00f6rl\u00fc\u011f\u00fcnden a\u015fk ayd\u0131nl\u0131\u011f\u0131nda uyanmak\u2026 Hizmet ise hikmeti hayata ak\u0131tmak\u2026<\/p>\n
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\u0130ki nefse kar\u015f\u0131 iki ihlas risalesi var\u2026 Birincisi ehli iman aras\u0131ndaki desiseleri izale ederken, ikincisi meslek mensuplar\u0131 aras\u0131ndaki yaralar\u0131 tedavi ediyor. Risale-i Nur\u2019u anlam\u0131\u015fl\u0131\u011f\u0131n ifadesi iki ihlas\u0131 iki hayata ta\u015f\u0131mak\u2026<\/p>\n
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\u0130hlass\u0131zl\u0131k, nefsin \u00f6ne \u00e7\u0131kmas\u0131\u2026 Nefsi uzant\u0131lar\u0131 b\u00fcy\u00fcmeden iki ihlas k\u0131l\u0131c\u0131yla kesen fedaidir\u2026 Fedai olmayan felaketlerle sars\u0131l\u0131r\u2026 Fele\u011fin hat\u0131rlatt\u0131\u011f\u0131n\u0131 \u00e7abuk anlayan isti\u011ffarla kendine gelir. Sinelerin sars\u0131nt\u0131s\u0131 kusurunu bilmekle s\u00fckun bulur.<\/p>\n
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Nefesler bitmeden nefislerin darbeleri durmaz\u2026 Her darbe Nur kalkan\u0131 kullan\u0131larak kar\u015f\u0131l\u0131k verilirse felaket uyar\u0131c\u0131l\u0131\u011f\u0131 uzak olur. <\/p>\n
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Hayat\u0131 Nur\u2019la okumak, Nur\u2019u hayata lay\u0131k\u00e7\u0131nca ta\u015f\u0131mak kurtulu\u015f i\u00e7in ka\u00e7\u0131n\u0131lmaz \u015fart. Ka\u00e7t\u0131\u011f\u0131m\u0131z \u00f6l\u00fcm gelmeden fedailik k\u0131l\u0131c\u0131 elimizden d\u00fc\u015fmesin, \u00f6l\u00fcm \u00f6ps\u00fcn o k\u0131l\u0131c\u0131\u2026<\/p>\n
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S\u0131k\u0131nt\u0131lar\u0131n sarkac\u0131ndan sahil selametlerine ge\u00e7i\u015f iki nefsi iki k\u0131l\u0131\u00e7 darbesiyle devirmekle olur. Bunun i\u00e7in on be\u015f g\u00fcn\u00fc beklemek gerekmez bazen her g\u00fcn okumak gerek iki ihlas\u0131\u2026<\/p>\n
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K\u0131l\u0131c\u0131n\u0131z keskin d\u00fc\u015fmanlar\u0131n\u0131z zelil olsun in\u015fallah\u2026 <\/p>\n
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06.03.2006 \u0130\u00c7 VE d\u0131\u015f d\u00fc\u015fmanlar\u0131n ku\u015fat\u0131lm\u0131\u015fl\u0131\u011f\u0131nda k\u0131vran\u0131yoruz. D\u0131\u015fta daire daire, i\u00e7te i\u00e7 i\u00e7e\u2026 \u015eeytan komutas\u0131ndaki insi ve cinni \u015ferirler d\u0131\u015ftan vururken, emmare nefsin derin darbeleriyle i\u00e7ten sars\u0131l\u0131yoruz. S\u0131k\u0131nt\u0131lar\u0131n sarkac\u0131nda bir o yana bir bu yana savrulup duruyoruz. \u0130\u00e7 d\u00fc\u015fmanlardan birini defetmekle i\u015f bitmiyor yeni biriyle m\u00fccahede ve m\u00fccadeleye ba\u015flamak zorundas\u0131n\u0131z, \u00e7\u00fcnk\u00fc hayat akt\u0131\u011f\u0131 s\u00fcrece denenme […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85558","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n