01.10.2007<\/p>\n
\u201cAZIN AZI dahi olsa d\u00fcnyan\u0131n evveli \u00fcst makama erinceye kadar ac\u0131d\u0131r; \u015funu misal verelim: ince ve ac\u0131 tabaka ile sar\u0131l\u0131 bala benzer. Bala ermek i\u00e7in ac\u0131y\u0131 tatmak as\u0131ld\u0131r; ancak bu halden sonra tada erilir ve as\u0131l aranan budur.\u201d Tefe\u00fcl ettim buras\u0131 \u00e7\u0131kt\u0131\u2026<\/p>\n
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\u201cEn yerinde ve insana yak\u0131\u015fan i\u015f, raz\u0131 olma melekesine sahip olmak ve teslim haline ermektir.\u201d<\/p>\n
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\u201cO, kimseden bir \u015fey istemeye ve rast gele dert yanmaya utan\u0131r. Ve daima huzurla: beni benden daha iyi bilen var der ve g\u00fcnlerini b\u00f6ylece bitirir.\u201d<\/p>\n
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Bunlar da sonraki tefe\u00fcller\u2026 F\u00fctuhu\u2019l Gayb; Hikmet denizinden \u00e7\u0131kar\u0131lm\u0131\u015f hakikat incileriyle dolu bir eser\u2026 Abd\u00fclkadir Geylani: Kutbu Azam, Gavs\u0131 Azam\u2026 Ferid makam\u0131na ermi\u015f bir m\u00fcr\u015fit\u2026 Hay ismine mazhar, harika bir hakikat kahraman\u0131\u2026 Tasarrufu k\u0131yamete kadar devam eden bir veli\u2026<\/p>\n
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S\u00f6zleri s\u00fcreklili\u011fini koruyor ve bug\u00fcn s\u00f6ylenmi\u015f gibi: \u201cSab\u0131r meyvesi evvela ac\u0131d\u0131r, sonra tadl\u0131 oldu\u011fu anla\u015f\u0131l\u0131r. Bunun tad\u0131na insan ac\u0131 \u00e7ektikten sonra kavu\u015fur. Ac\u0131s\u0131na tadmayan ve onu tahamm\u00fcl etmeyen tad bulamaz. Bela sabreden kimseye iyilikler kendili\u011finden gelir. Ruhen, bedenen bitap d\u00fc\u015f\u00fcp, ayr\u0131ca bir s\u00fcr\u00fc g\u00f6n\u00fcl darl\u0131\u011f\u0131 \u00e7ekip kuvvetten d\u00fc\u015ft\u00fckten sonra \u00fccretini al\u0131r.\u201d <\/p>\n
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Tefe\u00fcl tembelli\u011fi k\u0131ran ve tefekk\u00fcre dald\u0131ran ilk amil\u2026 B\u00fct\u00fcnden k\u00fc\u00e7\u00fck fakat \u00f6nemli kesitler\u2026<\/p>\n
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Bedi\u00fczzaman\u2019\u0131n F\u00fctuhu\u2019l Gayb\u2019dan tefe\u00fcl etti\u011fi gibi biz de Mesnevi Nuriye\u2019den tefe\u00fcl edelim: \u201cNedir bu gaflet nedir gurur? Nedir bu ha\u015fmet, nedir bu isti\u011fna, nedir bu azamet? Elindeki ihtiyar, bir k\u0131l kadard\u0131r ve iktidar\u0131n bir zerre kadard\u0131r. Ve hayat\u0131n s\u00f6nd\u00fc, ancak bir \u015fule kald\u0131; \u00f6mr\u00fcn ge\u00e7ti, \u015fuurun s\u00f6nd\u00fc, bir lem\u2019a kald\u0131; \u015f\u00f6hretin gitti, ancak bir an kald\u0131. Zaman\u0131n ge\u00e7ti, kabirden ba\u015fka bir mek\u00e2n\u0131n var m\u0131? Bi\u00e7are aczine ve fakr\u0131na bir hat var m\u0131? Emellerin nihayetsizdir, ecelin yak\u0131nd\u0131r. Evet, b\u00f6yle acz ve fakr\u0131nla, iktidardan ve ihtiyardan hali insan\u0131n ne olacak hali? Hazain-i Rahmet sahibi Hal\u0131k-\u0131 Rahmanirrahim\u2019e b\u00f6yle acz ile itimat etmek laz\u0131md\u0131r. Odur herkese nokta-i istinad, Odur her zay\u0131fa cihet-i istimdat.\u201d<\/p>\n
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Nas\u0131l ameliyat olmaya raz\u0131 ve haz\u0131r m\u0131y\u0131z? Dayanabilecek miyiz okumaya? Hasta oldu\u011funu bilen ameliyat masas\u0131na yatar, bilmeyene bekleyen s\u0131hhat olmasa gerek\u2026 Kalbi karartan, ruhu daraltan, zihni ke\u015fmeke\u015f eden manevi hastal\u0131klar; \u015f\u00fckr\u00fc s\u00f6nd\u00fcr\u00fcr, \u00f6mr\u00fc \u00f6ld\u00fcr\u00fcr, hayat\u0131 yeknesak bir \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fck ve koku\u015fmu\u015fluk haline sokar\u2026 Bu uyu\u015fukluk hal devam ederse, \u015fok bir sars\u0131nt\u0131 uyar\u0131lma ameliyesine gidilir, tabii dayanabilecek b\u00fcnye kalm\u0131\u015fsa\u2026<\/p>\n
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Cilal\u0131 ya\u015fant\u0131, suri sevinci terk edip, ak\u0131l kalp ittifak\u0131yla ve tefekk\u00fcr ve tezekk\u00fcr haline eri\u015finceye dek okumak\u2026 \u00c7ok de\u011fil, az da olsa devaml\u0131 ve anlam derinli\u011fine eri\u015ferek, ihl\u00e2s\u0131 ve istikameti kavu\u015funcaya kadar okumak; F\u00fctuhu\u2019l Gayb\u2019\u0131, Risale-i Nur\u2019u, Kur\u2019an-\u0131 Kerim\u2019i, k\u00e2inat\u0131, hayat\u0131, hadiseleri\u2026<\/p>\n
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Belki o zaman iksir tesirini g\u00f6sterir, ebede bakan latif latifeler g\u00f6n\u00fcl bah\u00e7esinde \u00e7i\u00e7ek a\u00e7ar, \u00e7evresine rayihalarla sa\u00e7ar; hastal\u0131klar \u015fifa, dertler de deva bulur\u2026<\/p>\n
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Son ve \u00f6z tefe\u00fcl Mesnevi fidanl\u0131\u011f\u0131ndan: \u201c Ey nefis! E\u011fer takva ve amel-i salih ile Hal\u0131k\u0131n\u0131 raz\u0131 ettiysen, halk\u0131n r\u0131zas\u0131n\u0131 tahsile l\u00fczum yoktur, o k\u00e2fidir.\u201d <\/p>\n
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Tefe\u00fcl sondajlar\u0131 hikmet emme ba\u015flang\u0131c\u0131 olursa bir k\u0131ymeti var, yoksa bir m\u00fcddet sonra yine kurakl\u0131k ba\u015flar\u2026 Ben bir ba\u015flang\u0131\u00e7 yapt\u0131m Mesnevi Nuriye bah\u00e7esine \u201c Mukaddime\u201d yi okuyarak girdim; her fidanda meyveli a\u011faca \u00e7\u0131kman\u0131n izini s\u00fcrece\u011fim in\u015faallah\u2026 Ne dersiniz bah\u00e7eye birlikte girelim mi? Belki daha \u00e7ok meyve toplar\u0131z.<\/p>\n
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01.10.2007 \u201cAZIN AZI dahi olsa d\u00fcnyan\u0131n evveli \u00fcst makama erinceye kadar ac\u0131d\u0131r; \u015funu misal verelim: ince ve ac\u0131 tabaka ile sar\u0131l\u0131 bala benzer. Bala ermek i\u00e7in ac\u0131y\u0131 tatmak as\u0131ld\u0131r; ancak bu halden sonra tada erilir ve as\u0131l aranan budur.\u201d Tefe\u00fcl ettim buras\u0131 \u00e7\u0131kt\u0131\u2026 \u201cEn yerinde ve insana yak\u0131\u015fan i\u015f, raz\u0131 olma melekesine sahip olmak ve […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85488","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n