10.03.2008<\/p>\n
\u015e\u0130\u0130R G\u0130B\u0130 bir c\u00fcmle: \u201cB\u00fct\u00fcn firaklardan gelen feryatlar, a\u015fk\u0131-bekadan gelen a\u011flamalar\u0131n terc\u00fcman\u0131d\u0131r\u201d \u0130nsan hissiyat\u0131 bu kadar g\u00fczel ifade edilir, a\u015fk bu kadar veciz bir mana ile a\u015fik\u00e2r olur, firak bu kadar beli\u011f a\u00e7\u0131klan\u0131r\u2026<\/p>\n
<\/p>\n
Bu c\u00fcmlenin kar\u015f\u0131l\u0131\u011f\u0131; \u201cBat\u0131n-\u0131 kalp ayine-i sameddir ve ona mahsustur\u201d olsa gerek\u2026 Birbirine bakan ve birini a\u00e7\u0131klayan his ve hikmet y\u00fckl\u00fc y\u00fcksek hakikatler; anlamak i\u00e7in insan ruhunun derinliklerinde ufuk gezintiler yapmak laz\u0131m\u2026<\/p>\n
<\/p>\n
Hele birinci c\u00fcmlede alt fon olarak kendini hissettiren musiki, okuduk\u00e7a okutturuyor, b\u0131kt\u0131rmadan tekrar ettiriyor\u2026 Zahir \u00f6nemli de\u011fil as\u0131l olan bat\u0131n olsa da, ikisi b\u00fct\u00fcnle\u015firse kal\u0131c\u0131 g\u00fczelli\u011fe eri\u015filmi\u015f olunuyor\u2026<\/p>\n
<\/p>\n
Zahirle bat\u0131n aras\u0131nda gidip gelmeler, a\u015fkla firak aras\u0131ndaki ko\u015fu\u015fturmalar, g\u00fclmekle a\u011flamak aras\u0131ndaki yak\u0131nl\u0131k, kederle kemal aras\u0131ndaki k\u00f6pr\u00fcler; \u00e2lem-i \u015fehadet ve misal aras\u0131ndaki berzahlar gibi\u2026 Dairesel d\u00f6nen ve ilerleyen hayat ak\u0131\u015f\u0131nda firak feryatlar, a\u015fk a\u011flamalar bir tek \u015feyi terc\u00fcme ediyor: ebed illa ebed\u2026<\/p>\n
<\/p>\n
Kalbin k\u0131blesi beka; ba\u015fkas\u0131na bakm\u0131yor, ba\u015fkas\u0131 onu doyurmuyor, doyuram\u0131yor\u2026 K\u00e2inat\u0131n uzak \u00e7\u00f6llerine de gitse, yak\u0131n derlerinde de bulunsa sevgili de\u011fi\u015fmiyor, a\u015fk ba\u015fkala\u015fm\u0131yor; sonsuz sonsuzluk sevgisi\u2026<\/p>\n
<\/p>\n
Hi\u00e7bir \u015feye muhta\u00e7 olmayan, her \u015feye ona muhta\u00e7 olan Samed\u2019e ayine olmak ve onu yans\u0131tmak; kalbin bekaya berrak bak\u0131\u015f\u0131\u2026 Kesret dalgalanmalar, \u00e7okluk g\u00fcr\u00fclt\u00fcler onu bo\u011fam\u0131yor\u2026 Irmaktaki ak\u0131\u015f beka bulu\u015fmas\u0131na, sonsuz vuslata kay\u0131\u015ft\u0131r\u2026 De\u011fi\u015fmez de\u011fi\u015fim bu olsa gerek; ge\u00e7ici olanlar doyurmuyor, g\u00fcld\u00fcrm\u00fcyor\u2026 <\/p>\n
<\/p>\n
G\u00fcl\u00fcn\u00e7 kal\u0131yor g\u00fcnl\u00fck sevgiler, sevgililer; kay\u0131p giden her sevgide g\u00fcns\u00fczl\u00fck sevdas\u0131 var\u2026<\/p>\n
<\/p>\n
G\u00fcnl\u00fck hayatta k\u00fc\u00e7\u00fck k\u0131r\u0131lma, k\u00fc\u00e7\u00fck kaybolu\u015flar\u0131n kalpte \u00e7izdi\u011fi \u00e7izikler ayn\u0131 \u015feyi s\u00f6yl\u00fcyor; a\u011flama beka var, a\u011fl\u0131yorsan da bilmeyerek beka i\u00e7in a\u011fl\u0131yorsun\u2026 Ba\u015fka terc\u00fcmesi yok g\u00fclmenin ya da a\u011flaman\u0131n; sen Samed ayinesisin\u2026 Ba\u015fka kimseye mahsus olamazs\u0131n, var olman ve var kalman buna ba\u011fl\u0131\u2026 Varl\u0131\u011fa bu damgayla dokunursan her \u015fey senindir; istedi\u011fin k\u00e2inat olsun, istedi\u011fin sonsuzluk olsun\u2026<\/p>\n
<\/p>\n
Bir katredeki \u0131\u015f\u0131kta bo\u011fulma, \u0131\u015f\u0131\u011f\u0131n kayna\u011f\u0131na uzan\u2026 Ay\u0131n ard\u0131ndan a\u011flama, kalbindeki sonsuz g\u00fczelli\u011fi seyret, orada O\u2019nu g\u00f6receksin\u2026 A\u011fla ki Samed hazinen ortaya \u00e7\u0131ks\u0131n, ara ki beka ile bulu\u015fas\u0131n\u2026 Buldu\u011fun k\u00fc\u00e7\u00fck \u0131\u015f\u0131klara kanma; zerreden \u015femse ayd\u0131nl\u0131k mertebeleri var\u2026<\/p>\n
<\/p>\n
Bil ki sen \u201cAbd\u00fcssamed\u201dsin, onun da sonsuz mertebeleri var\u2026 Kalbini, kabeyle k\u00e2inatla bulu\u015ftur, k\u00e2inattan Kabeye kalbine Kur\u2019ani yollar a\u00e7\u2026 Akl\u0131n\u0131 kalbinle bulu\u015ftur; bu seyahatten elem ve ayr\u0131l\u0131k duymayacak, a\u011flamayacaks\u0131n\u2026<\/p>\n
<\/p>\n
Evet, hakikat denizi dalgalanmaya devam ediyor: \u201c B\u00fct\u00fcn firaklardan gelen feryatlar a\u015fk\u0131 bekadan gelen a\u011flamalar\u0131n terc\u00fcman\u0131d\u0131r\u201d D\u00f6k\u00fcld\u00fc\u011f\u00fc ve dolduramad\u0131\u011f\u0131 umman da \u201cBat\u0131n-\u0131 kalp ayine-i Sameddir ve O\u2019na mahsustur.\u201d <\/p>\n
<\/p>\n
\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
10.03.2008 \u015e\u0130\u0130R G\u0130B\u0130 bir c\u00fcmle: \u201cB\u00fct\u00fcn firaklardan gelen feryatlar, a\u015fk\u0131-bekadan gelen a\u011flamalar\u0131n terc\u00fcman\u0131d\u0131r\u201d \u0130nsan hissiyat\u0131 bu kadar g\u00fczel ifade edilir, a\u015fk bu kadar veciz bir mana ile a\u015fik\u00e2r olur, firak bu kadar beli\u011f a\u00e7\u0131klan\u0131r\u2026 Bu c\u00fcmlenin kar\u015f\u0131l\u0131\u011f\u0131; \u201cBat\u0131n-\u0131 kalp ayine-i sameddir ve ona mahsustur\u201d olsa gerek\u2026 Birbirine bakan ve birini a\u00e7\u0131klayan his ve hikmet y\u00fckl\u00fc […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85468","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n