20.04.2009<\/p>\n
\u201c\u0130T\u0130DAL-I DEM\u201d lahikalarda s\u0131kl\u0131kla tavsiye edilen bir hal, uygulanmas\u0131 istenen di\u011fer bir d\u00fcstur da \u201cm\u00fcfritane irtibat\u201d\u2026 \u0130tidal ve m\u00fcfritlik z\u0131t gibi g\u00f6r\u00fcnse de, iki ucu birbirine yakla\u015ft\u0131ran orta yol, denge hali olu\u015fturuyorlar birliktelikleriyle\u2026<\/p>\n
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Farkl\u0131 bak\u0131\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f ak\u0131lla ilgili ve ak\u0131llar adedince de de\u011fi\u015fkenlik g\u00f6sterir, her \u015feyi ile ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnen iki insan bulamazs\u0131n\u0131z, illa ki ba\u015fkal\u0131k bulunur\u2026 Birbirine \u00e7ok benzeyen ikizleri bile ay\u0131ran farkl\u0131l\u0131klar oldu\u011fu gibi, zihin ikizleri de birbirinden ayr\u0131 d\u00fc\u015f\u00fcnebilir\u2026<\/p>\n
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Ayn\u0131 grup, ayn\u0131 cemiyet, ayn\u0131 cemaate mensup insanlarda anlay\u0131\u015f bi\u00e7imlerinin \u00e7e\u015fitlili\u011fi, ink\u00e2r edilmez a\u00e7\u0131k bir ger\u00e7ek, ayn\u0131 metin \u00fczerinde fertler adedince yorum farkl\u0131l\u0131\u011f\u0131 olmas\u0131 kabul edilmesi gerekli bir durum\u2026 Hak nam\u0131na, hakikat ad\u0131na, farkl\u0131 fikirlerin m\u00fczakeresinden yeni bir yol ortaya \u00e7\u0131kar; itidal-i dem, hislerin kontrol edildi\u011fi, hevan\u0131n h\u00e2kimiyetinin k\u0131r\u0131ld\u0131\u011f\u0131, \u201cben\u201din geri \u00e7ekildi\u011fi yol, hikmet yolu\u2026<\/p>\n
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Risaleye muhatabiyetinde talebelik yolunda ilerleyenlerin beraberinde g\u00f6t\u00fcrd\u00fckleri \u201cm\u00fcfritane irtibat\u201d ak\u0131ldan ziyade kalbe, fikirden \u00e7ok hisse, hari\u00e7ten \u00f6nce d\u00e2hile bakar; birbirleriyle hem hal olmak, teselli vermek teselli almak, \u015fevk verip \u015fevk almak, g\u00fczel seciyelerinden kar\u015f\u0131l\u0131kl\u0131 istifade etmek, birbirini tenkit etmemek, karde\u015fiyle \u015fakirane iftihar etmek, bir meseleyi imaniyenin inki\u015faf\u0131na dair m\u00fczakere etmek\u2026<\/p>\n
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Evde, yolda, otob\u00fcste, telefonda, \u00e7ar\u015f\u0131da pazarda, hayalinde nerede kar\u015f\u0131la\u015f\u0131rsa kar\u015f\u0131la\u015fs\u0131n Risale muhatabiyetiyle g\u00f6r\u00fc\u015fmek, konu\u015fmak, halle\u015fmek, helalle\u015fmek\u2026 \u015eahs\u0131 maneviyenin nuraniyetinin bile\u015fik kaplar gibi dolmas\u0131, sirayet ve inik\u00e2s etmesi\u2026<\/p>\n
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G\u0131ybet \u015f\u00f6yle dursun, zann\u0131 i\u015fmam eden, zihinleri karartan d\u00fc\u015f\u00fcn\u00fc\u015flerle konu\u015fmak ise manevi ba\u011flar\u0131 bozan ve kesen, sakil duygular\u0131 \u00f6ne \u00e7\u0131karan bir al\u00e7al\u0131\u015f hali\u2026 \u015eevk k\u0131r\u0131l\u0131r, g\u00fcven azal\u0131r, vesvese artar, ihl\u00e2s zedelenir\u2026 Bulu\u015fmalarda g\u0131ybet dolu konu\u015fmalar yap\u0131l\u0131yorsa hele, b\u0131rak\u0131n m\u00fcfritane irtibat\u0131 g\u00f6r\u00fc\u015fmeyelim, konu\u015fmayal\u0131m daha iyi; evdeysek d\u0131\u015far\u0131 \u00e7\u0131kmayal\u0131m, oturuyorsak aya\u011fa kalkmayal\u0131m, tenkide maruz kal\u0131yorsak susal\u0131m; daha bir hizmet, daha bir sevap, daha bir itidal-i dem\u2026 Kalbimiz nefsimize, akl\u0131m\u0131z sakil hislere, vicdan\u0131m\u0131z \u201cben\u201di mize h\u00fckmedinceye dek s\u00fcrmeli bu, suskun irtibats\u0131zl\u0131k d\u00f6nemi\u2026<\/p>\n
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Bu suskunlukta Kur\u2019an\u2019\u0131n dellal\u0131 makam\u0131yla \u00dcstad\u2019la Risale okuyarak g\u00f6r\u00fc\u015fmek, kusurlar\u0131n\u0131 Derg\u00e2h-\u0131 Rahman\u2019a sunarak af dilemek, karde\u015fleri i\u00e7in dua etmek; itidal-i dem \u00fczere m\u00fcfritane irtibatta bulunmak bu olsa gerek; itidali i\u00e7ine \u00e7ekerek i\u00e7e kapanmak r\u00fczg\u00e2r dininceye, f\u0131rt\u0131na bitinceye dek\u2026 Sonra yine g\u00fcn y\u00fcz\u00fcne ifrata varan beraberlikle \u00e7\u0131kmak; baharda aralar\u0131nda bo\u015fluk b\u0131rakmadan \u00e7\u0131kan \u00e7i\u00e7ekler gibi, birbirine kayna\u015fm\u0131\u015f a\u011fa\u00e7lar gibi\u2026<\/p>\n
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Fenafil ihvan\u0131 d\u00fcstur edinenler muhabbet \u00fczere m\u00fcfritane irtibat halinde olurken, itidal-i demi yanlar\u0131ndan b\u0131rakmazlar\u2026 <\/p>\n
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Ne b\u00fcy\u00fck b\u00fcy\u00fckl\u00fck, ne b\u00fcy\u00fck \u015feref, ne b\u00fcy\u00fck paye, ne b\u00fcy\u00fck makam fenafil ihvanda kaybolmak\u2026 Kolay m\u0131 ki, kolayla\u015ft\u0131rmak i\u00e7in m\u00fcfritane irtibat, zorla\u015ft\u0131rmamak i\u00e7in itidal-i dem\u2026<\/p>\n
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Muhabbet demi, debisi, derinli\u011fi arts\u0131n ki, nifak komiteleri zarar veremesin, bak\u0131n on ikinci dalga geldi, daha ka\u00e7\u0131nc\u0131s\u0131 gelecek belli de\u011fil, belli olan bizi a\u00e7\u0131k denizler \u00e7\u0131kmam\u0131za engelleyen dalga k\u0131ran olduklar\u0131\u2026<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
20.04.2009 \u201c\u0130T\u0130DAL-I DEM\u201d lahikalarda s\u0131kl\u0131kla tavsiye edilen bir hal, uygulanmas\u0131 istenen di\u011fer bir d\u00fcstur da \u201cm\u00fcfritane irtibat\u201d\u2026 \u0130tidal ve m\u00fcfritlik z\u0131t gibi g\u00f6r\u00fcnse de, iki ucu birbirine yakla\u015ft\u0131ran orta yol, denge hali olu\u015fturuyorlar birliktelikleriyle\u2026 Farkl\u0131 bak\u0131\u015f ve d\u00fc\u015f\u00fcn\u00fc\u015f ak\u0131lla ilgili ve ak\u0131llar adedince de de\u011fi\u015fkenlik g\u00f6sterir, her \u015feyi ile ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnen iki insan bulamazs\u0131n\u0131z, […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85423","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n