29.11.2010<\/p>\n
\u00d6ZG\u00dcRL\u00dcK VE \u00f6zg\u00fcnl\u00fck zihnimin k\u0131vr\u0131mlar\u0131nda geziniyor; hangisi \u00f6nce gelen bir zenginliktir, biri di\u011feri olmadan olabilir mi? Bir ba\u015f\u0131na bir \u015fey ifade eder mi \u00f6zg\u00fcrl\u00fck, \u00f6zg\u00fcnl\u00fck neyin neticesi ve eseri? Sorular zinciri zikzaklar \u00e7izdik\u00e7e, zihin \u00f6zg\u00fcnl\u00fck yolunda ilerliyor.<\/p>\n
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Sormadan hangi cevap al\u0131nm\u0131\u015f, sorgulamadan hangi neticeye ula\u015f\u0131lm\u0131\u015f, sorun etmeden hangi \u00e7\u00f6z\u00fcme ula\u015f\u0131lm\u0131\u015f? Galiba \u00f6zg\u00fcnl\u00fc\u011f\u00fcn ba\u015f\u0131 sormak ve sorular\u0131n pe\u015fi s\u0131ra y\u00fcr\u00fcmek; nereye g\u00f6t\u00fcrece\u011fini, neyi netice verece\u011fini, nas\u0131l bir sonuca ula\u015ft\u0131raca\u011f\u0131n\u0131 bilmeden ilerlemek\u2026<\/p>\n
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Cevaplar yeni sorulara netice verir; neticesiz devam eder, \u00f6zg\u00fcnl\u00fck pe\u015finde \u00f6zg\u00fcrce ko\u015fturmak\u2026 Netice, nihai sonu\u00e7 yok; son varsa \u00f6zg\u00fcnl\u00fck kaybolmu\u015f, \u00f6zg\u00fcrl\u00fck yitirilmi\u015ftir. <\/p>\n
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\u00d6zg\u00fcnl\u00fck i\u00e7sel bir kavram; \u00f6zg\u00fcrl\u00fckse bunun d\u0131\u015fa yans\u0131mas\u0131. \u00d6zg\u00fcrl\u00fck ne kadar fazla ise \u00f6zg\u00fcnl\u00fc\u011f\u00fcn ifadesi o kadar kolayd\u0131r. Y\u00fcz\u00fcm\u00fcz ayn\u0131 olmad\u0131\u011f\u0131 gibi y\u00fcre\u011fimiz de ayn\u0131 de\u011fildir; parmak izlerimiz de\u011fi\u015fik oldu\u011fu gibi duygu dilimiz de ba\u015fkad\u0131r; g\u00f6zlerimiz farkl\u0131 oldu\u011fu gibi g\u00f6nl\u00fcm\u00fcz da farkl\u0131d\u0131r, bu bak\u0131mdan \u00f6zg\u00fcn olmayan\u0131m\u0131z yoktur, \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc fark edemeyen vard\u0131r. <\/p>\n
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S\u0131radanl\u0131k ne kadar s\u0131k\u0131c\u0131 ise \u00f6zg\u00fcnl\u00fc\u011f\u00fc ve etraf\u0131ndaki \u00f6zg\u00fcnl\u00fc\u011f\u00fc fark edememek de o kadar s\u0131k\u0131c\u0131d\u0131r. <\/p>\n
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Her g\u00fcn do\u011fan g\u00fcne\u015f ayn\u0131 g\u00fcne\u015ftir ama her g\u00fcn ayn\u0131 yerden do\u011fmaz ve batmaz; ayak bast\u0131\u011f\u0131 uzay bo\u015flu\u011funa bir daha basmaz; mevsim mevsim gezer, \u0131\u015f\u0131k ellerle desenler \u00e7izer zaman\u0131n rengine. Bunu fark edemeyen her bir ayr\u0131 g\u00f6z, \u00f6zg\u00fcnl\u00fc\u011f\u00fc g\u00f6rememi\u015f k\u00e2inat i\u00e7inde \u00f6zg\u00fcrce seyahat etmenin tad\u0131na varamam\u0131\u015ft\u0131r, ne b\u00fcy\u00fck hapis.<\/p>\n
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Ay, hep ayn\u0131 ay de\u011fildir; hilal olur, dolunay olur, incelir, karanl\u0131\u011fa kaybolur; sonra tekrar do\u011far; \u00f6zg\u00fcnl\u00fck ve \u00f6zg\u00fcrl\u00fck onun do\u011fas\u0131nda var; \u00f6zg\u00fcnl\u00fc\u011f\u00fcn g\u00fczelli\u011fini g\u00f6rememek ve bunu g\u00fczelce ifade edememek ne b\u00fcy\u00fck k\u00f6rl\u00fck. <\/p>\n
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Ya y\u0131ld\u0131zlar, yerin y\u0131ld\u0131zlar\u0131 \u00e7i\u00e7ekler? G\u00f6k ne kadar \u00f6zg\u00fcrl\u00fc\u011f\u00fcn simgesi ise yer de o kadar \u00f6zg\u00fcnl\u00fc\u011f\u00fcn simgesi; ku\u015flar neden yerle g\u00f6k aras\u0131nda u\u00e7ar, kanatlar\u0131n\u0131n biri \u00f6zg\u00fcnl\u00fck, di\u011feri \u00f6zg\u00fcrl\u00fck ifadesi mi? H\u00fcrriyet deyince neden onlar akla gelir; nedendir ayaklar\u0131m\u0131z yere de\u011ferken g\u00f6z\u00fcm\u00fcz g\u00f6\u011f\u00fc g\u00f6zler, hayalimiz u\u00e7suz bucaks\u0131z evrende, \u00e2lemlerde gezinir?<\/p>\n
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D\u00fc\u015f\u00fcn\u00fcyorsan nedenin var? Nedenin yoksa nedendir ya\u015famak; zihni hapsolmu\u015fluk, g\u00f6receli\u011fe kapanm\u0131\u015fl\u0131k, s\u0131radanl\u0131\u011fa sar\u0131lm\u0131\u015fl\u0131k; yery\u00fcz\u00fcn\u00fc hapishaneye g\u00f6\u011f\u00fc kur\u015funi tavana \u00e7evirir.<\/p>\n
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\u00dczg\u00fcn\u00fcm\u00fcn \u00f6zg\u00fcnl\u00fc\u011f\u00fc ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc ifade edemedim; \u00f6z c\u00fcmle ile s\u00f6ylersem; d\u00fc\u015f\u00fcncelerimizi s\u0131radanl\u0131ktan kurtarmad\u0131k\u00e7a, bak\u0131\u015flar\u0131m\u0131z\u0131 baya\u011f\u0131l\u0131ktan ay\u0131rmad\u0131k\u00e7a \u00f6zg\u00fcnl\u00fc\u011f\u00fcn t\u00fcrk\u00fcs\u00fcn\u00fc \u00f6zg\u00fcrce s\u00f6yleyemeyiz.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
29.11.2010 \u00d6ZG\u00dcRL\u00dcK VE \u00f6zg\u00fcnl\u00fck zihnimin k\u0131vr\u0131mlar\u0131nda geziniyor; hangisi \u00f6nce gelen bir zenginliktir, biri di\u011feri olmadan olabilir mi? Bir ba\u015f\u0131na bir \u015fey ifade eder mi \u00f6zg\u00fcrl\u00fck, \u00f6zg\u00fcnl\u00fck neyin neticesi ve eseri? Sorular zinciri zikzaklar \u00e7izdik\u00e7e, zihin \u00f6zg\u00fcnl\u00fck yolunda ilerliyor. Sormadan hangi cevap al\u0131nm\u0131\u015f, sorgulamadan hangi neticeye ula\u015f\u0131lm\u0131\u015f, sorun etmeden hangi \u00e7\u00f6z\u00fcme ula\u015f\u0131lm\u0131\u015f? Galiba \u00f6zg\u00fcnl\u00fc\u011f\u00fcn ba\u015f\u0131 sormak […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85360","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n