31.01.2011<\/p>\n
DA\u011eLARDA DO\u011eAN d\u00fc\u015f\u00fcnce da\u011flar\u0131, tozdan tepeleri tarumar eyledi. Yu\u015fa da\u011f\u0131ndan Erek da\u011f\u0131na, Erek da\u011f\u0131ndan Barla da\u011f\u0131na ba\u011flanan \u00f6rg\u00fcsel hikmet yuma\u011f\u0131; k\u00f6ks\u00fcz fikirleri, mesnetsiz d\u00fc\u015f\u00fcnceleri, burhans\u0131z delilleri halla\u00e7 pamu\u011fu gibi savurdu att\u0131. <\/p>\n
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Nur Da\u011f\u0131, Hira Ma\u011faras\u0131nda inen ilk vahiy, b\u00fct\u00fcn da\u011flar\u0131, ma\u011faralar\u0131 ku\u015fatt\u0131. Hira penceresinden Erek\u2019i, Yu\u015fa\u2019y\u0131, Barla\u2019y\u0131 seyretmek; Barla\u2019dan Hira\u2019ya bakmak; mebde ile m\u00fcntehay\u0131, \u00e7ekirdek ile meyveyi bulu\u015fturmak, zahirle bat\u0131n\u0131 kavu\u015fturmak. <\/p>\n
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D\u00fc\u015f\u00fcnce menfezlerinden, hikmet h\u00fccrelerinden, fikir bah\u00e7elerinden, zaman \u00fcst\u00fc, zamana naz\u0131r yollar ve k\u00f6pr\u00fcler kurmakla ya\u015fan\u0131lan zaman\u0131n anlam\u0131 daha iyi anla\u015f\u0131laca\u011f\u0131 gibi gelinen noktan\u0131n k\u00f6kleri de kavran\u0131lm\u0131\u015f olunur. <\/p>\n
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Said Nursi\u2019nin da\u011flarda ge\u00e7irdi\u011fi de\u011fi\u015fim, d\u00fc\u015f\u00fcncelerindeki a\u00e7\u0131l\u0131m, fikirlerindeki inbisat; \u00e7ekirdekten meyveye giden a\u011fa\u00e7 misali bir d\u00f6n\u00fc\u015f\u00fcm. Beslendi\u011fi kaynaksa Nur Da\u011f\u2019\u0131, Hira Ma\u011faras\u0131.<\/p>\n
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Burdur\u2019a ilk geli\u015finde yazd\u0131\u011f\u0131 \u201cNur\u2019un \u0130lk Kap\u0131s\u0131\u201d ile sonraki y\u0131llarda yazd\u0131\u011f\u0131 \u201cK\u00fc\u00e7\u00fck S\u00f6zler\u201d, 1.D\u00fcnya Sava\u015f\u0131nda ate\u015f hatt\u0131nda yazd\u0131\u011f\u0131 \u201c\u0130\u015farat\u00fcl \u0130caz\u201d ile son yaz\u0131lan Risale \u201cElh\u00fcccet\u00fczzehra\u201d kar\u015f\u0131la\u015ft\u0131rmal\u0131 okundu\u011funda, \u201cEvvel\u201d ve \u201cAhir\u201d bulu\u015fmas\u0131 g\u00f6r\u00fclecektir.<\/p>\n
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Eski Said yeni Said de\u011fi\u015fimi, bir nevi d\u00fc\u015f\u00fcnce hicreti de\u011fil midir? Mekki tav\u0131r ile Medeni tav\u0131r bir midir? Kolay m\u0131 olmu\u015ftur hicret, kolay m\u0131d\u0131r hicretler? <\/p>\n
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S\u00f6zlerindeki tesir, etkileyici ki\u015filik, seveni ve d\u00fc\u015fman\u0131 \u00e7ok olmas\u0131; kimi hat\u0131rlatmakta, kimin yolunda y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6stermekte? O, Hira ad\u0131mlarla Yu\u015fa\u2019ya \u00e7\u0131km\u0131\u015f, Erek\u2019e ad\u0131m atm\u0131\u015f, Barla\u2019da y\u00fcr\u00fcm\u00fc\u015f. <\/p>\n
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A\u011fr\u0131 Da\u011f\u0131n\u0131n patlamas\u0131, ta\u015flar\u0131n\u0131n b\u00fct\u00fcn d\u00fcnyaya da\u011f\u0131lmas\u0131 ve \u201cana korkma\u201d demesi neyi sembolize etmektedir? Belgelerle birlikte, semboller ve r\u00fcyalar anla\u015f\u0131lmad\u0131k\u00e7a Bedi\u00fczzaman ve beslendi\u011fi kaynak, varmak istedi\u011fi y\u00f6n ve yer anla\u015f\u0131lmayacak.<\/p>\n
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Y\u00fczy\u0131l\u0131n en etkin ve etkili \u015fahsiyetin hala ismi ve resmi yok. \u00c7ak\u0131l ta\u015flar\u0131yla u\u011fra\u015fanlar koca da\u011f\u0131 g\u00f6rm\u00fcyor, g\u00f6remiyor. <\/p>\n
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Da\u011flar, d\u00fcnya gemisini ayakta tutan hazineli direkler. Her y\u00fczy\u0131lda bir gelen m\u00fcceddidler de d\u00fcnyay\u0131 manen ayakta tutan da\u011f misal zatlar.<\/p>\n
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Mevlana zaman\u0131n bir da\u011f\u0131, Gazali \u00f6yle, Abd\u00fclkadir Geylani keza ayn\u0131 \u015fekilde. Zaman\u0131n r\u00fczg\u00e2r\u0131yla hala onlar\u0131n kokusu gelmekte. Risale- i Nur\u2019sa ya\u015fayan bir da\u011f; o da\u011fa \u00e7\u0131kan hazine k\u0131ymetinde Kur\u2019ani hikmet \u00f6\u011freniyor; fikri sars\u0131nt\u0131lardan, deh\u015fetli u\u00e7urumlardan, savletli d\u00fc\u015fmanlardan korunuyor.<\/p>\n
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Isparta, Eski\u015fehir, Kastamonu, Denizli, Afyon \u00e7izgisinde yaz\u0131lan Nurlar; Avrupa\u2019dan gelen ink\u00e2rc\u0131 pozitivist tsunamiye kar\u015f\u0131 duran bir da\u011f de\u011fil mi? Zihinlerimizde, kalplerimizde dipdiri, dimdik duran bir da\u011f. B\u00f6ylesi bir da\u011f\u0131 g\u00f6nderen Rahman, Rahim ve H\u00e2kim\u2019e isminin tecellileri adedince hamd olsun.<\/p>\n
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Bursa\u2019da verdi\u011fi seminerle d\u00fc\u015f\u00fcnce ta\u015flar\u0131m\u0131z\u0131 yeniden hareketlendiren, da\u011fa yolculu\u011fa \u015fevk ve i\u015ftiyak uyand\u0131ran Nihat Derindere\u2019ye binler te\u015fekk\u00fcr, kucak dolusu bahar \u00e7i\u00e7ekleri.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
31.01.2011 DA\u011eLARDA DO\u011eAN d\u00fc\u015f\u00fcnce da\u011flar\u0131, tozdan tepeleri tarumar eyledi. Yu\u015fa da\u011f\u0131ndan Erek da\u011f\u0131na, Erek da\u011f\u0131ndan Barla da\u011f\u0131na ba\u011flanan \u00f6rg\u00fcsel hikmet yuma\u011f\u0131; k\u00f6ks\u00fcz fikirleri, mesnetsiz d\u00fc\u015f\u00fcnceleri, burhans\u0131z delilleri halla\u00e7 pamu\u011fu gibi savurdu att\u0131. Nur Da\u011f\u0131, Hira Ma\u011faras\u0131nda inen ilk vahiy, b\u00fct\u00fcn da\u011flar\u0131, ma\u011faralar\u0131 ku\u015fatt\u0131. Hira penceresinden Erek\u2019i, Yu\u015fa\u2019y\u0131, Barla\u2019y\u0131 seyretmek; Barla\u2019dan Hira\u2019ya bakmak; mebde ile m\u00fcntehay\u0131, […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85353","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n