19.03.2012<\/p>\n
GIYBET GR\u0130B\u0130 girdi\u011fi yeri \u0130spanyol hastal\u0131\u011f\u0131ndan beter ediyor. Bula\u015ft\u0131\u011f\u0131 zihinleri, uzand\u0131\u011f\u0131 dima\u011flar\u0131, \u00f6rtt\u00fc\u011f\u00fc ak\u0131llar\u0131, kapatt\u0131\u011f\u0131 kalpleri, hapsetti\u011fi hisleri g\u00f6r\u00fcnce manevi b\u00fcnyeyi kalbura \u00e7evirdi\u011fi anla\u015f\u0131l\u0131yor. Hikmet gelmiyor, ilham u\u011fram\u0131yor, sezgi gizleniyor, d\u00fc\u015f\u00fcnce uyu\u015fuyor; varsa da yoksa da hoyratl\u0131k, ayk\u0131r\u0131l\u0131k, ayr\u0131\u015fma, kalk\u0131\u015fma; neye, kime, neden?<\/p>\n
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\u00d6l\u00fc eti yemek nas\u0131l bir zevk-i habistir? Karde\u015fini di\u015flemek nas\u0131l bir cinnet halidir? Sevap defterini yak\u0131p k\u00fcllerini sonsuzlu\u011fa savurmak nas\u0131l bir kazan\u00e7t\u0131r; d\u00fc\u015f\u00fcnen, akleden, fehmeden, idrak eden var m\u0131? Grip girmeyiversin; kalbi karart\u0131yor, akl\u0131 u\u00e7uruyor, zihni deliyor; nefsi \u015fahland\u0131r\u0131yor, \u015feytani hisleri ayyuka \u00e7\u0131kart\u0131yor. Haramiler etni yediriyor da yediriyor. <\/p>\n
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Zakkum z\u0131kk\u0131m\u0131 uzaklarda de\u011fil; dilin ucunda, kalbin kelimelerinde, zanla beslenen \u015fuur alt\u0131n\u0131n hemen \u00fcst\u00fcnde. G\u00f6r\u00fcnmez vir\u00fcs, g\u00fczellikler defterini, hay\u0131r yaz\u0131lar\u0131n\u0131, salih amelleri; gizliden g\u00f6stere g\u00f6stere yiyiyor, enaniyeti \u015fi\u015firiyor, benli\u011fi b\u00fcy\u00fct\u00fcyor\u2026 Hormonal kof b\u00fcy\u00fcme erken te\u015fhisle m\u00fcdahale edilmezse koca v\u00fccud hanesini bo\u015fluk, bo\u015f vermi\u015flik, miskinlik yata\u011f\u0131nda yat\u0131r\u0131yor, hay\u0131r i\u015fleyemez, hay\u0131r s\u00f6yleyemez, hay\u0131r hal ald\u0131rmaz hale d\u00fc\u015f\u00fcr\u00fcyor.<\/p>\n
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Vir\u00fcsl\u00fc hal girdi\u011fi yeri bula\u015ft\u0131r\u0131yor, vir\u00fcsl\u00fc b\u00f6lgeye giren de o hale b\u00fcr\u00fcn\u00fcyor. Zakkum orman\u0131nda hangi a\u011faca \u00e7\u0131ksan ayn\u0131 z\u0131kk\u0131ml\u0131k, ayn\u0131 \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fck, ayn\u0131 al\u00e7akl\u0131k\u2026 Eller paralan\u0131yor, y\u00fcrekler yaralan\u0131yor, karde\u015flik ka\u00e7\u0131yor, muhabbet u\u00e7uyor, feyz terk ediyor; sahtelik yol al\u0131yor, \u00e7ok y\u00fczl\u00fcl\u00fck y\u00fcr\u00fcyor\u2026<\/p>\n
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Y\u0131landan, akrepten, aslandan ka\u00e7mak nas\u0131l bir korku yo\u011funlu\u011fudur, nas\u0131l bir can havlidir, nas\u0131l bir can a\u00e7l\u0131\u011f\u0131d\u0131r; g\u0131ybet gribi ayn\u0131 korku yo\u011funlu\u011funa, ayn\u0131 can havline de\u011fmez mi? Hele ebed a\u00e7l\u0131\u011f\u0131n\u0131 ta\u015f\u0131yanlar, o a\u00e7l\u0131\u011f\u0131 ve a\u015fk\u0131 bir t\u00fcrl\u00fc dolduramayanlar i\u00e7in\u2026 <\/p>\n
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Birka\u00e7 kelime kumar\u0131na sat\u0131lmak, birka\u00e7 kem lezzet u\u011fruna ate\u015fe at\u0131lmak, birka\u00e7 \u00f6l\u00fc s\u00f6z yemek; hangi \u015ferri def etmi\u015f, hangi hayr\u0131 getirmi\u015f, hangi alt\u0131n\u0131 celp etmi\u015f, hangi hikmete ram etmi\u015f, hangi sevaba eri\u015ftirmi\u015f, hangi g\u00fczelli\u011fi g\u00f6stermi\u015f; g\u00f6ren, duyan, i\u015fiten, hisseden, akleden var m\u0131? <\/p>\n
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Grip ortam\u0131ndan; muhabbet iklimine, uhuvvet \u015fehrine, hikmet diyar\u0131na, himmet \u00fclkesine hicret etmek; hem \u00e7ok kolay, hem de bir o kadar zor. Zorluk ve kolayl\u0131k \u00e7\u00f6llerinde toza \u00e7amura bulanm\u0131\u015f yol al\u0131yoruz; nefis b\u0131rakm\u0131yor, \u015feytan terk etmiyor. Umut \u015fafa\u011f\u0131 her zaman berrak, kolayl\u0131k p\u0131nar\u0131 akmam demiyor, rahmet denizi daima temevv\u00fc\u00e7te\u2026 Berrak p\u0131narda y\u0131kan\u0131p denizde dalgalanmaya devam; ufuk \u00e7izgisi belirmeye ba\u015flad\u0131 ve bekleyenler var; karde\u015fim diyenlerin elleri y\u00fcreklerimize dokunmak \u00fczere\u2026 <\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
19.03.2012 GIYBET GR\u0130B\u0130 girdi\u011fi yeri \u0130spanyol hastal\u0131\u011f\u0131ndan beter ediyor. Bula\u015ft\u0131\u011f\u0131 zihinleri, uzand\u0131\u011f\u0131 dima\u011flar\u0131, \u00f6rtt\u00fc\u011f\u00fc ak\u0131llar\u0131, kapatt\u0131\u011f\u0131 kalpleri, hapsetti\u011fi hisleri g\u00f6r\u00fcnce manevi b\u00fcnyeyi kalbura \u00e7evirdi\u011fi anla\u015f\u0131l\u0131yor. Hikmet gelmiyor, ilham u\u011fram\u0131yor, sezgi gizleniyor, d\u00fc\u015f\u00fcnce uyu\u015fuyor; varsa da yoksa da hoyratl\u0131k, ayk\u0131r\u0131l\u0131k, ayr\u0131\u015fma, kalk\u0131\u015fma; neye, kime, neden? \u00d6l\u00fc eti yemek nas\u0131l bir zevk-i habistir? Karde\u015fini di\u015flemek nas\u0131l bir […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85302","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n