10.12.2012<\/p>\n
ON SEK\u0130Z\u0130NC\u0130 Mektup \u2019da hakikatdar iki \u00e7oban\u0131n\u0131n manidar k\u0131ssas\u0131ndan bahsedilir. \u0130ncelikli hik\u00e2ye anla\u015f\u0131lmas\u0131 ve izah\u0131 zor hakikati k\u00fc\u00e7\u00fck akl\u0131m\u0131za iyice yerle\u015ftirir. Misallar ve meseller Nur\u2019un \u00e7oklukla ba\u015fvurdu\u011fu ifade tarz\u0131, anlat\u0131m \u015fekli, ger\u00e7e\u011fi belletme bi\u00e7imi\u2026<\/p>\n
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\u0130ki \u00e7oban ormanda bulunmaktad\u0131r; yanlar\u0131n i\u00e7i s\u00fct dolu k\u00e2se ve k\u00e2senin \u00fczerinde bir kaval. Biri uyur, uyand\u0131\u011f\u0131nda g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 anlatmaya ba\u015flar; s\u00fctten bir deniz \u00fcst\u00fcnde \u00fcst\u00fc kapal\u0131 k\u00f6pr\u00fc g\u00f6rd\u00fcm, k\u00f6pr\u00fcn\u00fcn \u00fcst\u00fcnde pencereleri vard\u0131. K\u00f6pr\u00fcden ge\u00e7tim, ba\u015flar\u0131 sivri me\u015felikte bir ma\u011faraya vard\u0131m, i\u00e7ine girdim, hazineyi buldum. <\/p>\n
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R\u00fcyan\u0131n tabirini uyan\u0131k olan yapar; \u201cG\u00f6rd\u00fc\u011f\u00fcn s\u00fct denizi, \u015fu a\u011fa\u00e7 \u00e7anakt\u0131r. O k\u00f6pr\u00fc de \u015fu kaval\u0131m\u0131zd\u0131r. O ba\u015f\u0131 sivri me\u015felik de \u015fu gevendir. O ma\u011fara da, \u015fu k\u00fc\u00e7\u00fck deliktir.\u201d Kazmay\u0131 getirirler ikisini d\u00fcnyada mesut edecek hazineyi bulurlar.<\/p>\n
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Madden ve manen hazine bulunmas\u0131yla sonlan\u0131r k\u0131ssa. G\u00fczel bir k\u0131ssa, ahsen bir k\u0131ssa de\u011fil mi? Madde ile mana, \u00e2lem-i \u015fehadet ile \u00e2lem-i misal bulu\u015fturmayan k\u0131ymetler, k\u0131ymetten eksik k\u0131ymetlerdir; ki\u015fiyi yanl\u0131\u015fa, vartaya d\u00fc\u015f\u00fcrebilir. <\/p>\n
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\u0130hatal\u0131 bak\u0131\u015f, \u015f\u00fcmull\u00fc kavray\u0131\u015f, ku\u015fat\u0131c\u0131 nazar; iki kimlikli, iki ki\u015filikli olmay\u0131 gerektirir; meseldeki iki \u00e7oban gibi. Bir yan \u015fehadete bakt\u0131\u011f\u0131 gibi di\u011fer yan misali \u00e2lemi g\u00f6rebilmeli; bir y\u00f6n maddeye bakt\u0131\u011f\u0131 gibi di\u011fer y\u00f6n ruhiyi g\u00f6rebilmeli. Bu iki deniz birle\u015fti\u011finde hakikat hazinesine ula\u015f\u0131l\u0131r, yoksa yolda bo\u011fulma ihtimali vard\u0131r.<\/p>\n
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\u015eems ve Mevlana iki hakikattar yolda\u015f; biri di\u011ferini tamamlar, ikisi birbirine besler; biri aynan\u0131n g\u00f6r\u00fcnen y\u00fcz\u00fc di\u011feri aynan\u0131n s\u0131rl\u0131 taraf\u0131, biri maddeye di\u011feri misale daha \u00e7ok bakar. Hakikat hazinesi Mesnevi\u2019yi bu bulu\u015fmadan sonra yazar Mevlana. <\/p>\n
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Keza Bedi\u00fczzaman\u2019\u0131n eski Said ile yeni Said d\u00f6nemi birbirine nakzetmez, \u00e7eli\u015fki de\u011fildir, \u00e7at\u0131\u015fma de\u011fildir. Birbirinin devam\u0131 iki haldir; iki denizin i\u00e7sel ak\u0131\u015f\u0131 ve bir yerde bulu\u015fmas\u0131d\u0131r; hakikat hazinesi Risale- i Nurlar da bu bulu\u015fma sonunda yaz\u0131l\u0131r.<\/p>\n
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Zahire bakan mesleklerle bat\u0131na bakan meslekleri bir yerlerde bulu\u015fmaz ve ayn\u0131 denize d\u00f6k\u00fclmezse hakiki hakikat bulunamayaca\u011f\u0131 gibi afakta f\u00fctuhatta ger\u00e7ekle\u015fmez, ger\u00e7ekle\u015fse de eksik olur. Farkl\u0131 meslek ve me\u015frepleri, farkl\u0131 f\u0131trat ve bak\u0131\u015flar\u0131 bu pencereden ve meselden de\u011ferlendirirsek d\u00e2hildeki ihtilaflar\u0131 bertaraf etmi\u015f olur, muhabbetli s\u00fck\u00fbn sa\u011flam\u0131\u015f oluruz.<\/p>\n
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Hakikat uzakta, Kaf da\u011f\u0131n\u0131n ard\u0131nda de\u011fil; yak\u0131n\u0131m\u0131zda, yan\u0131 ba\u015f\u0131m\u0131zda; nefsine \u00e7oban olan ve hakiki yolda\u015f bulan; iki denizi, iki ki\u015fili\u011fi, iki kimlikli\u011fi bulu\u015fturur ve hazineyi bulur. Bu hazineden de \u00fcmmet istifade eder. <\/p>\n
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Hazinenin haritas\u0131 Kur\u2019an\u2019dan s\u00fcz\u00fclen Risale-i Nur\u2019da, husussan on sekizinci Mektup \u2019ta.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
10.12.2012 ON SEK\u0130Z\u0130NC\u0130 Mektup \u2019da hakikatdar iki \u00e7oban\u0131n\u0131n manidar k\u0131ssas\u0131ndan bahsedilir. \u0130ncelikli hik\u00e2ye anla\u015f\u0131lmas\u0131 ve izah\u0131 zor hakikati k\u00fc\u00e7\u00fck akl\u0131m\u0131za iyice yerle\u015ftirir. Misallar ve meseller Nur\u2019un \u00e7oklukla ba\u015fvurdu\u011fu ifade tarz\u0131, anlat\u0131m \u015fekli, ger\u00e7e\u011fi belletme bi\u00e7imi\u2026 \u0130ki \u00e7oban ormanda bulunmaktad\u0131r; yanlar\u0131n i\u00e7i s\u00fct dolu k\u00e2se ve k\u00e2senin \u00fczerinde bir kaval. Biri uyur, uyand\u0131\u011f\u0131nda g\u00f6rd\u00fc\u011f\u00fc r\u00fcyay\u0131 anlatmaya […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85280","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n