24.02.2014<\/p>\n
GE\u00c7\u0130C\u0130 GER\u00c7EKL\u0130K, sanal sahiplenme, g\u00f6lgeli suretlerde; de\u011fi\u015fmez ger\u00e7e\u011fe, hakiki hakikate, \u0131\u015f\u0131n\u0131 kayna\u011f\u0131na giden bir yol vard\u0131r. Bir yol de\u011fil, binler, belki say\u0131lmayacak yollar; bu a\u015fk\u0131n a\u015fka giden yolcular\u0131 ta\u015f\u0131r. <\/p>\n
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Yolcusuz yol, a\u015fks\u0131z me\u015fk olur mu? Kal\u0131plar\u0131n \u00f6tesi, boyutlar\u0131n uza\u011f\u0131na, ad\u0131na a\u015fk denen hakikate, hakikatin a\u015fk\u0131na giden yolda yaln\u0131zd\u0131r yolcu. K\u00e2inat kadar karde\u015fleri varken o yine yaln\u0131zl\u0131k h\u00fczn\u00fcyle yarendir. H\u00fcz\u00fcn i\u00e7er, h\u00fcz\u00fcn solur bu az\u0131ks\u0131z yolda\u2026 <\/p>\n
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R\u00fczg\u00e2r\u0131n musikisi, suyun sesi, ay\u0131n h\u0131\u015f\u0131rt\u0131s\u0131, sesin sessizli\u011fi, sessizli\u011fin sesinde hakikat bestesini dinleyen yolcunun, bir aya\u011f\u0131 bal\u00e7\u0131kta, bir aya\u011f\u0131 y\u0131ld\u0131zlar \u00f6tesindedir.<\/p>\n
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Uzak Kehke\u015fan, yak\u0131n y\u0131ld\u0131z, uzand\u0131\u011f\u0131 \u00e7i\u00e7ek, koklad\u0131\u011f\u0131 g\u00fcl, konu\u015ftu\u011fu b\u00fclb\u00fclle birlikte okur ve dinler bu besteyi. <\/p>\n
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Zamans\u0131zl\u0131kta, mek\u00e2n \u00f6ncesinde ba\u015flam\u0131\u015ft\u0131r a\u015fk\u0131n hakikat a\u015fk\u0131, a\u015fk\u0131n hakikati; onun i\u00e7in bir yan\u0131 bo\u015ftur, bo\u015fluktad\u0131r, hep aray\u0131\u015fta, her daim \u00f6zleyi\u015ftedir, hasret p\u0131narlar\u0131 onun i\u00e7in \u00e7a\u011flar durur. P\u0131nar p\u0131nar aksa da, ar\u0131 misali \u00e7i\u00e7ek \u00e7i\u00e7ek, y\u0131ld\u0131z y\u0131ld\u0131z u\u00e7sa da ihatas\u0131z hakikati ke\u015ffe doymaz; hakikat a\u015fk\u0131n\u0131 afakta ve enf\u00fcste b\u00fct\u00fcn ku\u015fat\u0131c\u0131l\u0131\u011f\u0131yla hissetmi\u015ftir bir kere\u2026 <\/p>\n
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Yerde y\u00fcr\u00fcse, zaman selinde aksa da, akl\u0131, akl\u0131n\u0131 ermedi\u011fi o hakikattedir; elifin yazd\u0131\u011f\u0131 k\u00e2inat\u0131 okumak, elif yolcusunun nihayeti olmayan yolculu\u011fudur\u2026<\/p>\n
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Son harf insana, ilk emir okudur. Kalemin Hak ile yazd\u0131\u011f\u0131 k\u00e2inat\u0131, esma ile oku, H\u00fcsna isimlere takvim ol; hakikat mirac\u0131na \u00e7\u0131k, mira\u00e7 hakikatine y\u00fcksel. Akl\u0131n hakikat desin, kalbin Hak. De\u011fi\u015fmez Hak hakikatin sonsuz renklerini, okuyabildi\u011fin kadar oku. <\/p>\n
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Has hakikat, hakiki hikmet, renkli ger\u00e7ekli\u011fe giden yol, okumadan ve o yolda y\u00fcr\u00fcmekten ge\u00e7er. G\u00f6lgeler girdab\u0131, sanal sahiplenme, ge\u00e7ici ger\u00e7eklik o yolun i\u015faret ta\u015flar\u0131; yolu t\u0131kayan ta\u015flar de\u011fil.<\/p>\n
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Elestten miraca uzanan hatta y\u00fcr\u00fcmek, g\u00f6lgelerin g\u00f6sterdi\u011fi ger\u00e7e\u011fi g\u00f6rmek, has hakikat vahyi anlamak, o anlam\u0131 hayata ta\u015f\u0131mak, nebevi hikmeti \u00f6\u011frenmek, o manay\u0131 ya\u015fant\u0131 ile sergilemek; bir g\u00f6lgelik soluklanma diyar\u0131nda yolculara d\u00fc\u015fen g\u00f6rev. Yoksa sonsuzluk yolcusu, \u201cAhsen-i Takvim\u201d den \u201cEsfel-i Safilin\u201de d\u00fc\u015fer, y\u0131ld\u0131z \u00f6tesindeyken bal\u00e7\u0131\u011fa saplan\u0131p kal\u0131verir.<\/p>\n
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K\u00e2inatla birlikte has hakikat yolculu\u011funa \u00e7\u0131kanlardan olmak duas\u0131yla.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
24.02.2014 GE\u00c7\u0130C\u0130 GER\u00c7EKL\u0130K, sanal sahiplenme, g\u00f6lgeli suretlerde; de\u011fi\u015fmez ger\u00e7e\u011fe, hakiki hakikate, \u0131\u015f\u0131n\u0131 kayna\u011f\u0131na giden bir yol vard\u0131r. Bir yol de\u011fil, binler, belki say\u0131lmayacak yollar; bu a\u015fk\u0131n a\u015fka giden yolcular\u0131 ta\u015f\u0131r. Yolcusuz yol, a\u015fks\u0131z me\u015fk olur mu? Kal\u0131plar\u0131n \u00f6tesi, boyutlar\u0131n uza\u011f\u0131na, ad\u0131na a\u015fk denen hakikate, hakikatin a\u015fk\u0131na giden yolda yaln\u0131zd\u0131r yolcu. K\u00e2inat kadar karde\u015fleri varken o […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85232","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n