30.06.2014<\/p>\n
S\u0130RETTEN SOYULMU\u015e, rit\u00fcellere d\u00f6n\u00fc\u015fm\u00fc\u015f bir din anlay\u0131\u015f\u0131n\u0131 h\u00e2kim k\u0131lmak i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n tamam\u0131yla neticesiz kald\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. B\u00fct\u00fcn\u00fcyle ba\u015fard\u0131klar\u0131n\u0131 s\u00f6ylemek de ayn\u0131 \u015fekilde\u2026 <\/p>\n
<\/p>\n
Vak\u0131a modernitenin dayatmalar\u0131 bir m\u00fcddet sonra bizde al\u0131\u015fkanl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcyor; b\u00fct\u00fcn\u00fcyle kabullenemiyor, b\u00fct\u00fcn\u00fcyle terk de edemiyoruz o tiryakilikleri. Alacal\u0131 bir ya\u015fay\u0131\u015f, gri bir hayat s\u00fcr\u00fcyoruz nicedir. Netice ortada; nicelik olarak b\u00fcy\u00fcd\u00fck, nitelik olarak de\u011fil. Orant\u0131s\u0131zl\u0131k biraz oryantalist bir hayat bir g\u00f6r\u00fcnt\u00fcs\u00fc veriyor bizlerde.<\/p>\n
<\/p>\n
S\u0131k\u0131nt\u0131n\u0131n kayna\u011f\u0131; ruh k\u00f6klerimize, inan\u00e7 derinliklerimize, kimlik katmanlar\u0131m\u0131za yeterince inmemek; kulluk \u015fuuruyla bezenmemek, abdiyet makam\u0131n\u0131 idrak edememek. Tefekk\u00fcr eksikli\u011fi, tezekk\u00fcr eksikli\u011fi; uyan\u0131k bir dima\u011f, diri bir zihin, h\u00fc\u015fyar bir kalp, akleden bir ak\u0131lla e\u015fyaya, hadiselere bakamamak\u2026 Ayart\u0131lara, avuntulara kanmak, uyutucu heveslere kap\u0131lmak, kand\u0131r\u0131c\u0131 \u00e7ukurlara d\u00fc\u015fmek\u2026<\/p>\n
<\/p>\n
Surette ba\u015far\u0131y\u0131 ba\u015far\u0131 sanmak, kendini kand\u0131rmaktan ba\u015fka nedir? Say\u0131sall\u0131k rehaveti; soyutlu\u011fu soyan bir iyimserlik uyu\u015fuklu\u011fu, sireti g\u00f6z ard\u0131 eden bir ameliye, cehdin \u00f6n\u00fcn\u00fc kesen bir fiil, m\u00fccahedeyi engelleyen bir tav\u0131r\u2026 <\/p>\n
<\/p>\n
H\u00e2lbuki zahir ile bat\u0131n her zaman birbirini destekleyen iki kap. Kalp iki kaptan beslenmedi\u011finde, ak\u0131l istikametini bulam\u0131yor, hisler istikametini bulam\u0131yor; hayat, s\u0131rat-\u0131 m\u00fcstakim \u00fczere devam etmiyor; post modern ayart\u0131lara yenik d\u00fc\u015f\u00fcyor.<\/p>\n
<\/p>\n
Zaman\u0131n zembere\u011fi ramazan, nas\u0131l rit\u00fcele d\u00f6n\u00fc\u015f\u00fcyor g\u00f6zlerimiz \u00f6n\u00fcnde; bir zaman sonra g\u00f6z ve g\u00f6n\u00fclde a\u015finala\u015f\u0131yor, norma kabul g\u00f6r\u00fcyor. TV\u2019lerin ramazan programlar\u0131 arka planda nereye s\u00fcr\u00fckledi\u011fi fark\u0131nda m\u0131y\u0131z? <\/p>\n
<\/p>\n
\u0130ftarda ne yenir, ne i\u00e7ilir onlar belirliyor? Maneviyat\u0131n y\u00fcksek oldu\u011fu demlerde Cola reklam\u0131 izlemek nas\u0131l bir iz d\u00fc\u015f\u00fcmd\u00fcr zihinlerde? \u0130ftar ne ile a\u00e7\u0131l\u0131r; nelere kapanm\u0131\u015f, nelere a\u00e7\u0131lm\u0131\u015f\u0131z? S\u00f6zde ne s\u00f6yl\u00fcyoruz, g\u00f6r\u00fcnt\u00fcde ne yap\u0131yoruz?<\/p>\n
<\/p>\n
S\u00f6z ba\u015fka, hal ba\u015fka… Bu halle nereye var\u0131l\u0131r? K\u00fc\u00e7\u00fck ayr\u0131nt\u0131lar b\u00fcy\u00fck kopu\u015flar\u0131n i\u015faret ta\u015flar\u0131, ger\u00e7e\u011fi g\u00f6steren turnusol. <\/p>\n
<\/p>\n
Vak\u0131ay\u0131 do\u011fru g\u00f6r\u00fcp, do\u011fru tespit etmek, ard\u0131ndan, sahici tav\u0131rlara eri\u015fmek, has davran\u0131\u015flara varmak; suret ve siret b\u00fct\u00fcnl\u00fc\u011f\u00fc, zahir bat\u0131n birlikteli\u011fi, ak\u0131l kalp karde\u015fli\u011fini yakalamak\u2026 Modernizm ve pos modernizimle kesin s\u0131n\u0131rlar\u0131 \u00e7izmek\u2026<\/p>\n
<\/p>\n
Evet, din hayat\u0131n hayat\u0131d\u0131r, hem ruhu, hem nurudur.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
30.06.2014 S\u0130RETTEN SOYULMU\u015e, rit\u00fcellere d\u00f6n\u00fc\u015fm\u00fc\u015f bir din anlay\u0131\u015f\u0131n\u0131 h\u00e2kim k\u0131lmak i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n tamam\u0131yla neticesiz kald\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. B\u00fct\u00fcn\u00fcyle ba\u015fard\u0131klar\u0131n\u0131 s\u00f6ylemek de ayn\u0131 \u015fekilde\u2026 Vak\u0131a modernitenin dayatmalar\u0131 bir m\u00fcddet sonra bizde al\u0131\u015fkanl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcyor; b\u00fct\u00fcn\u00fcyle kabullenemiyor, b\u00fct\u00fcn\u00fcyle terk de edemiyoruz o tiryakilikleri. Alacal\u0131 bir ya\u015fay\u0131\u015f, gri bir hayat s\u00fcr\u00fcyoruz nicedir. Netice ortada; nicelik olarak b\u00fcy\u00fcd\u00fck, […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85218","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n