07.07.2014<\/p>\n
GRUP\u00c7ULUK SKOLAT\u0130KL\u0130\u011e\u0130, sorgusuzluk stat\u00fckosu, pe\u015fin kabul taassubu, taraf tarafgirli\u011fi labirentlerinden hakikat nas\u0131l yol bulacak da g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kacak? Kar\u015f\u0131tl\u0131kla kurulmu\u015f paradigma, y\u00fcksek fikirleri, ulvi d\u00fc\u015f\u00fcnceleri ister istemez tevillerle b\u00fcker, yorumlarla bir \u00f6\u00e7 arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Hakikat sadece sloganik bir s\u00f6ylem olarak kal\u0131r b\u00f6ylelerin elinde.<\/p>\n
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Hakikatin sinir u\u00e7lar\u0131n\u0131 tevillerle b\u00fckmek, yorumlarla e\u011fmek; – ya\u015f\u0131yor oldu\u011fumuz gibi – muhabbet hislerini, uhuvvet ba\u011flar\u0131n\u0131, karde\u015flik rab\u0131talar\u0131n\u0131 zedeler, g\u00fcven duygusunu azalt\u0131r, zann\u0131 \u00e7o\u011falt\u0131r, g\u0131ybeti artt\u0131r\u0131r. Ke\u015fmeke\u015f tufan\u0131 kol gezer zihinlerde. <\/p>\n
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E\u011frilme ve b\u00fck\u00fclmenin isabet diye sunulur olmas\u0131, \u00e7eli\u015fkinin cesaret diye takdim edilmesi, yanl\u0131\u015fta \u0131srar\u0131 sebat diye tevil edilmesi; evet, \u201ceynel mefer\u201d<\/p>\n
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Selim kalp nedir, selim ak\u0131l nedir, selim hayat nedir? Teslim olunacak bir \u015fey varsa hakikat de\u011fil midir; ara\u00e7lar, isimler ge\u00e7ici bir resim de\u011fil midir?<\/p>\n
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Fikri \u00fcretkenlik terk edilince b\u00f6yle zihni kurakl\u0131\u011fa d\u00fc\u015f\u00fcl\u00fcr, d\u00fc\u015f\u00fcnce derinli\u011fi cehdi g\u00f6sterilmeyince b\u00f6yle s\u0131\u011fla\u015f\u0131l\u0131r; \u00fcretilen slogand\u0131r art\u0131k, isabetsiz tevil, oturmayan yorumdur\u2026 Dar alanda skolastik sloganik konu\u015fmalar kurakl\u0131\u011f\u0131 daha da k\u00f6r\u00fckler, s\u0131\u011fl\u0131\u011f\u0131 daha da \u00e7o\u011falt\u0131r; isabet ettik s\u00f6zleri de eksik olmaz dillerden!<\/p>\n
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Ac\u0131tan, \u00fczen, geren hale big\u00e2ne kalmaz hakikat pe\u015finde ko\u015fanlar. G\u00f6rmedim, duymad\u0131m demez hakikat d\u00fc\u015fk\u00fcnleri, sessizce olanlar\u0131 seyretmez hakikat \u00e2\u015f\u0131klar\u0131. <\/p>\n
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Yeri geldi\u011finde s\u00f6zle s\u00f6yler, her daim halle konu\u015fur, \u00e7ok zaman kelimesiz konu\u015fur, yeri geldi\u011finde s\u00fck\u00fbt eder, yeri geldi\u011finde barika-i hakikat \u00e7\u0131kan m\u00fczakerelere girer.<\/p>\n
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Taraf; hakikatin taraf\u0131n\u0131 bulmak, \u0130sabet; hakikati ortaya \u00e7\u0131karmak, sebat; sabit hakikatin etraf\u0131nda tavaf etmek. Ba\u015flang\u0131c\u0131 Hak aray\u0131\u015f\u0131, ortas\u0131 Hak\u2019la olmak, sonu Hak\u2019ta yok olmak; A\u015fk ne ki?<\/p>\n
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Hakikatin g\u00f6kku\u015fa\u011f\u0131 ihata edilmedik\u00e7e karde\u015fli\u011fin derinli\u011fine eri\u015fmek m\u00fcmk\u00fcn m\u00fc? Zerre de karde\u015f, y\u0131ld\u0131z da karde\u015f, \u00e7i\u00e7ek de karde\u015f, m\u00fc\u2019min kalp de karde\u015ftir bu geni\u015f semada… <\/p>\n
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Tozlu g\u00f6zl\u00fckleri silmenin, kararm\u0131\u015f camlar\u0131 k\u0131rman\u0131n, zarar veren ara\u00e7lar\u0131 atman\u0131n, grup\u00e7uluk taassubunu b\u0131rakman\u0131n, skolastik sloganlar\u0131 terk etmenin, tarafgirlik inad\u0131ndan uzakla\u015fman\u0131n zaman\u0131 gelmedi mi? Yar\u0131n; yar\u0131n var m\u0131 ki?<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
07.07.2014 GRUP\u00c7ULUK SKOLAT\u0130KL\u0130\u011e\u0130, sorgusuzluk stat\u00fckosu, pe\u015fin kabul taassubu, taraf tarafgirli\u011fi labirentlerinden hakikat nas\u0131l yol bulacak da g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kacak? Kar\u015f\u0131tl\u0131kla kurulmu\u015f paradigma, y\u00fcksek fikirleri, ulvi d\u00fc\u015f\u00fcnceleri ister istemez tevillerle b\u00fcker, yorumlarla bir \u00f6\u00e7 arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Hakikat sadece sloganik bir s\u00f6ylem olarak kal\u0131r b\u00f6ylelerin elinde. Hakikatin sinir u\u00e7lar\u0131n\u0131 tevillerle b\u00fckmek, yorumlarla e\u011fmek; – ya\u015f\u0131yor oldu\u011fumuz gibi […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85217","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n