13.10.2014<\/p>\n
OTUZ\u0130K\u0130NC\u0130 S\u00d6Z\u00dcN \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f\u0131 \u201cince, dakik ve pek b\u00fcy\u00fck ve geni\u015f\u201d bir hakikatten bahseder; b\u00fct\u00fcn mevcudat\u0131n hakaiki, her bir \u015feyin hakikati neye dayand\u0131\u011f\u0131n\u0131 a\u00e7maya \u00e7al\u0131\u015f\u0131r. Ba\u015flang\u0131\u00e7ta Muhakkik-i Evliyadan \u201cHakiki hakaik-i e\u015fya, esma-i ilahiyedir. Mahiyet-i e\u015fya ise o hakaikin g\u00f6lgeleridir\u201d al\u0131nt\u0131s\u0131ndan sonra hakikat yolcusuna uyar\u0131r; \u201cNe kadar uzun beyan etsek yine k\u0131sad\u0131r. Usanmamak gerektir.\u201d<\/p>\n
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Ucunda hakikat varsa usanmak olur mu? Hem hakikate ermek i\u00e7in usan\u0131ncaya kadar \u00e7al\u0131\u015fmak gerekmez mi? Ehli kalp ve ehli akl\u0131n haz\u0131r bulundu\u011fu vicdan toplulu\u011funda m\u00fczakere edilecek, hem de birka\u00e7 kez m\u00fczakere edilecek bir mevzu bu\u2026 Ferdi okumada akl\u0131n ve kalbin birlikteli\u011fi olmadan anla\u015f\u0131lacak bir konu de\u011fil; bu bahsi \u00e7\u00f6zmek hakikat denizi dibinde hikmet inciler dev\u015firmek, e\u015fyan\u0131n mahiyetini \u00e7\u00f6zme prati\u011fine eri\u015fmek demek.<\/p>\n
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Kur\u2019ani bir usul, temsil ile hakikati fehme yakla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r, daha ba\u015flang\u0131\u00e7ta. Mahir bir tasvirci g\u00fczel bir \u00e7i\u00e7ek, heykelt\u0131ra\u015f bir zat g\u00fczel bir hasna yapmak istese nas\u0131l ba\u015flarla ba\u015flar, \u00fc\u00e7 elekten ge\u00e7irerek eserin, e\u015fyan\u0131n ortaya \u00e7\u0131k\u0131\u015f ser\u00fcvenini g\u00f6ze ve g\u00f6nle g\u00f6sterir. Buradan d\u00fcnyaya ahirete, \u00e7i\u00e7e\u011fe cennete, insana mele\u011fe, k\u00fclli ve c\u00fczi b\u00fct\u00fcn e\u015fyaya ge\u00e7i\u015f yapar; esma hakikatini kalbin ak\u0131l odac\u0131\u011f\u0131na getirir. <\/p>\n
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\u201cCemal ve kemal – \u00e7\u00fcnk\u00fc bizzat sevilirler \u2013 her \u015feyden ziyade kendi kendini severler. Hem h\u00fcs\u00fcnd\u00fcr, hem a\u015fkt\u0131rlar. H\u00fcs\u00fcn ve a\u015fk\u0131n ittihad\u0131 bu noktadand\u0131r\u201d<\/p>\n
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Mahiyet-i a\u015fk, hakikat-i a\u015fk ne demek oldu\u011funu bir c\u00fcmle ile pek derin ve geni\u015f ifadelendirmi\u015f fakat ondan \u00f6nce cemal ismine gelinceye kadar nice esma temellendirmesi bu tan\u0131mlama i\u00e7in kullan\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. <\/p>\n
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Bu ba\u011flamda bak\u0131ld\u0131\u011f\u0131nda a\u015fk, ezeli ve ebede gidiyor; elestte g\u00f6nl\u00fcm\u00fcze d\u00fc\u015fen bir damla iksir bu olmas\u0131n? Kopu\u015f, o a\u015fktan d\u00fc\u015f\u00fc\u015f, yery\u00fcz\u00fcn\u00fc s\u00fcrg\u00fcn\u00fc neyin ser\u00fcveni? A\u015fk dedi\u011fimiz a\u011flad\u0131\u011f\u0131m\u0131z ne a\u015fk\u0131? Zor s\u00fcrg\u00fcnden sonra a\u015fk izini bulup yeniden asla yolculuk; yerde ne diye geziyoruz ki? Mek\u00e2n ne, karar niye? <\/p>\n
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Muhabbet nedir? \u201cKemal dahi bizzat mahbuptur, sebepsiz sevilir. Hem muhiptir, hem mahbup.\u201d Hem seven, hem sevilen nas\u0131l olur? Hakikat kemaline kemal ile \u00e7\u0131k\u0131l\u0131rsa bu muhip ve mahbup hakikati g\u00f6r\u00fcl\u00fcr. <\/p>\n
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Evet, ba\u015fa d\u00f6nersek \u201c B\u00fct\u00fcn mevcudat\u0131n hakaiki, b\u00fct\u00fcn k\u00e2inat\u0131n hakikati, esma-i \u0130lahiyyeye istinad eder\u201d<\/p>\n
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Sone gelirsek Otuz \u0130kinci S\u00f6z\u00fcn, \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f\u0131n\u0131 hakikat meclisinde, a\u015fk ile okunursa; zor soru a\u015fk \u00e7\u00f6z\u00fcl\u00fcr, kemal ve cemali idrakte ilerlenilir, Kur\u2019an yarenli\u011finde k\u00e2inat kitab\u0131n\u0131 okunur, talim-i esma ile m\u00fccehhez bir halife oldu\u011fumuz hat\u0131rlan\u0131l\u0131r, o hat\u0131rlay\u0131\u015fla yeniden kanatlan\u0131r, \u0130sra 44 ayetiyle hakikat mirac\u0131na \u00e7\u0131k\u0131l\u0131r in\u015faallah.<\/p>\n
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13.10.2014 OTUZ\u0130K\u0130NC\u0130 S\u00d6Z\u00dcN \u00dc\u00e7\u00fcnc\u00fc Mevk\u0131f\u0131 \u201cince, dakik ve pek b\u00fcy\u00fck ve geni\u015f\u201d bir hakikatten bahseder; b\u00fct\u00fcn mevcudat\u0131n hakaiki, her bir \u015feyin hakikati neye dayand\u0131\u011f\u0131n\u0131 a\u00e7maya \u00e7al\u0131\u015f\u0131r. Ba\u015flang\u0131\u00e7ta Muhakkik-i Evliyadan \u201cHakiki hakaik-i e\u015fya, esma-i ilahiyedir. Mahiyet-i e\u015fya ise o hakaikin g\u00f6lgeleridir\u201d al\u0131nt\u0131s\u0131ndan sonra hakikat yolcusuna uyar\u0131r; \u201cNe kadar uzun beyan etsek yine k\u0131sad\u0131r. Usanmamak gerektir.\u201d Ucunda […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85209","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n