03.05.2015<\/p>\n
\u015eAHISLARI HADD\u0130 a\u015fan b\u00fcy\u00fctme ile had bilmezlikle onlar\u0131 kendi havsalas\u0131n\u0131 hapsetmek aras\u0131nda ifrat ve tefrit kadar fark var. Hele bu \u015fah\u0131slar b\u00fcy\u00fck \u015fahsiyetler ise durum daha da vahim; o b\u00fcy\u00fckte tecelli eden hakikati g\u00f6rmeye engeller bu b\u00fcy\u00fctme veya hapsetme.<\/p>\n
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Onlar\u0131 b\u00fcy\u00fck k\u0131lan ta\u015f\u0131d\u0131klar\u0131 hakikat, y\u00fcklendikleri hikmet, zahiri g\u00f6r\u00fcnt\u00fcleri de\u011fil. Daha b\u00fcy\u00fck hakikati g\u00f6t\u00fcren ve g\u00f6steren bir vas\u0131ta, bir k\u00f6pr\u00fc onlar. K\u00f6pr\u00fc k\u00f6pr\u00fcd\u00fcr; Ay\u2019da yans\u0131yan G\u00fcne\u015f\u2019in aksidir. Aksi bak\u0131\u015f \u0131\u015f\u0131\u011f\u0131 eksiltir, g\u00f6lgeyi kal\u0131nla\u015ft\u0131r\u0131r.<\/p>\n
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B\u00fcy\u00fck g\u00f6n\u00fcller b\u00fcy\u00fck tecellilerin mazhar\u0131d\u0131r, ma\u2019kesi de\u011fil. Bu ayr\u0131m\u0131 yapmamak kadar kendi dar havsalas\u0131n\u0131 o b\u00fcy\u00fck mazhar\u0131 sokmak; dar alanda s\u0131k\u0131\u015fm\u0131\u015f zihnin garabeti, tefrit karanl\u0131\u011f\u0131nda kalm\u0131\u015fl\u0131k hali.<\/p>\n
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Bu zihindeki garabetlerin \u00e7arp\u0131\u015fmas\u0131ndan ne do\u011far? Muhabbet der ama kendince, uhuvvet der ama kendi dairesince, ittifak der ama kendi etraf\u0131nca\u2026 Duvara \u00e7arpar geri gelir bu t\u00fcr darla\u015fm\u0131\u015f s\u00f6zler, kemiksiz kelimeler.<\/p>\n
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Tecelliler aras\u0131nda ak\u0131\u015fkan ge\u00e7i\u015fkenlik kurmak, had bilme dersi verdi\u011fi gibi hakikati b\u00fct\u00fcn zenginli\u011fi ile kavrama kabiliyeti kazand\u0131r\u0131r, illaki kap ve kapasitenin m\u00fcsaadesi kadar. \u00d6tesi \u00f6tedir; herkes kendi kapasitesinden sorumlu de\u011fil midir? Had, haddini bilmekle ba\u015flar; edep de budur.<\/p>\n
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Kalbin b\u00fcy\u00fc\u011f\u00fcn kalbinde kar\u015f\u0131l\u0131k bulmas\u0131; aran\u0131lan hakikatle y\u00fczle\u015fmedir. Kimince zihinsel seviyede kal\u0131r bu bulu\u015fma, kimince de ruhda\u015fl\u0131\u011fa kadar gider. Bu da bir nasip meselesi.<\/p>\n
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Birbirleriyle \u00e7arp\u0131\u015ft\u0131rarak k\u0131yaslama de\u011fil de hakikatin renklerini, tecellinin zenginli\u011fini g\u00f6rme penceresinden bak\u0131ld\u0131\u011f\u0131nda daire geni\u015fler, ufuk enginle\u015fir, ku\u015fat\u0131c\u0131 derinli\u011fe eri\u015filir. \u00dcmmet \u015fuuru ba\u015fka nas\u0131l olu\u015fur, ittihad-\u0131 \u0130slam ba\u015fka nas\u0131l ger\u00e7ekle\u015fir?<\/p>\n
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Dar alanda s\u0131\u011f\u0131\u015ft\u0131rma tefriti ile putla\u015ft\u0131rma ifrat\u0131; b\u00fcy\u00fck hakikati ula\u015fmaya engel iki b\u00fcy\u00fck pranga. Hakikat mizan\u0131na, denge yolda vasat ad\u0131mlarla gitmekle ula\u015f\u0131l\u0131r.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
03.05.2015 \u015eAHISLARI HADD\u0130 a\u015fan b\u00fcy\u00fctme ile had bilmezlikle onlar\u0131 kendi havsalas\u0131n\u0131 hapsetmek aras\u0131nda ifrat ve tefrit kadar fark var. Hele bu \u015fah\u0131slar b\u00fcy\u00fck \u015fahsiyetler ise durum daha da vahim; o b\u00fcy\u00fckte tecelli eden hakikati g\u00f6rmeye engeller bu b\u00fcy\u00fctme veya hapsetme. Onlar\u0131 b\u00fcy\u00fck k\u0131lan ta\u015f\u0131d\u0131klar\u0131 hakikat, y\u00fcklendikleri hikmet, zahiri g\u00f6r\u00fcnt\u00fcleri de\u011fil. Daha b\u00fcy\u00fck hakikati g\u00f6t\u00fcren ve […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85191","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n