08.06.2015<\/p>\n
ELDE VAR h\u00fcz\u00fcn. Y\u00fcrek yorgun, g\u00f6n\u00fcl huzursuz, ak\u0131l \u00fcrk\u00fcnt\u00fc i\u00e7inde. \u00c7a\u011fr\u0131\u015f\u0131mlar \u00e7eli\u015fkili, \u00fcmit serap olmu\u015f u\u00e7uyor. Sinelerde serinlik yok. <\/p>\n
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D\u00fcnyala\u015fmaya dalm\u0131\u015fl\u0131\u011f\u0131n \u00fcrk\u00fcnt\u00fcs\u00fc d\u00fcnyay\u0131 k\u00fcst\u00fcr\u00fcyor. Konu\u015fulacak ne kald\u0131, yoruma hacet var m\u0131, tevillik ne var? E\u015fyalar, \u015fehirler, se\u00e7imler, ge\u00e7imler her \u015feyi g\u00f6stermiyor mu? Ak ne, kara ne?<\/p>\n
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Kendince y\u00fcr\u00fcmek kald\u0131r\u0131mlarda \u00f6n\u00fcne ard\u0131na sa\u011f\u0131na soluna bakmadan h\u00fcz\u00fcn yarenli\u011finde y\u00fcr\u00fcmek ve de y\u00fcr\u00fcmek\u2026 <\/p>\n
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Nas\u0131l bir d\u00fcnyan\u0131n i\u00e7indeyiz, i\u00e7imizde nas\u0131l bir d\u00fcnya var? Bu y\u0131k\u0131l\u0131\u015f ve devrili\u015fle d\u00fcnya ayakta durur mu? <\/p>\n
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Yunus\u2019un karn\u0131nda s\u00f6z nedir, ya Yusuf kuyusunda? <\/p>\n
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Her \u015fey a\u015fik\u00e2r ve g\u00f6z\u00fcm\u00fcz \u00f6n\u00fcnde cereyan ediyor. S\u00f6z\u00fcn faydas\u0131 yok, yazman\u0131n da! G\u00f6z g\u00f6rm\u00fcyor, ak\u0131l akletmiyor, kulak duymuyorsa.<\/p>\n
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K\u00fc\u00e7\u00fck kay\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen k\u00fc\u00e7\u00fck kafalar \u00fcmmet idrakine nas\u0131l eri\u015fir? Akl\u0131 kiraya vermi\u015flere k\u0131lavuz kabul edenler, \u00fcmmete zarardan ba\u015fka ne verir?<\/p>\n
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End\u00fcl\u00fcs uzak mek\u00e2nda, uzak zamanda ya\u015fanm\u0131\u015f bir yer de\u011fil. Var olmak i\u00e7in onun hakikati, hi\u00e7 unutmam\u0131z gereken bir hakikat\u2026<\/p>\n
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H\u00fcz\u00fcn yarenli\u011finde End\u00fcl\u00fcs\u2019e kadar y\u00fcr\u00fcmek ve a\u011flamak. Tarih susmu\u015f, mek\u00e2n Yusuf kuyusu. Y\u00f6n yok, yer yok.<\/p>\n
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G\u00fcl\u00fcn zalimler g\u00fcl\u00fcn! <\/p>\n
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A\u011flamas\u0131n\u0131 bilmeyen zavall\u0131lar size ne yak\u0131\u015f\u0131r. Kurban End\u00fcl\u00fcs, ah!<\/p>\n
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A\u011fla \u0130stanbul, a\u011fla Kahire, a\u011fla \u015eam, a\u011fla Ba\u011fdat. \u00d6yle a\u011fla ki \u00fcmit bulutlar\u0131 belirsin \u00fczerinde, \u00e7orak y\u00fcreklerde yeniden bahar ba\u015flas\u0131n.<\/p>\n
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\u0130htilaf ki ne ihtilaf! \u00d6fke ve h\u00fcz\u00fcn! A\u00e7\u0131k bir \u015ferre alet olanlar\u0131 g\u00f6r\u00fcnce, \u00f6fkelenmeli mi, h\u00fczne d\u00fc\u015fmeli? <\/p>\n
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Kimin ete\u011finde ne var oldu\u011funu c\u00fcmle \u00e2lem g\u00f6rd\u00fc. Yorumunuz sizin olsun, bunun vebalini kim \u00f6deyecek? <\/p>\n
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Gecenin Rabbine s\u0131\u011f\u0131nmaktan ba\u015fka \u00e7are var m\u0131?<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
08.06.2015 ELDE VAR h\u00fcz\u00fcn. Y\u00fcrek yorgun, g\u00f6n\u00fcl huzursuz, ak\u0131l \u00fcrk\u00fcnt\u00fc i\u00e7inde. \u00c7a\u011fr\u0131\u015f\u0131mlar \u00e7eli\u015fkili, \u00fcmit serap olmu\u015f u\u00e7uyor. Sinelerde serinlik yok. D\u00fcnyala\u015fmaya dalm\u0131\u015fl\u0131\u011f\u0131n \u00fcrk\u00fcnt\u00fcs\u00fc d\u00fcnyay\u0131 k\u00fcst\u00fcr\u00fcyor. Konu\u015fulacak ne kald\u0131, yoruma hacet var m\u0131, tevillik ne var? E\u015fyalar, \u015fehirler, se\u00e7imler, ge\u00e7imler her \u015feyi g\u00f6stermiyor mu? Ak ne, kara ne? Kendince y\u00fcr\u00fcmek kald\u0131r\u0131mlarda \u00f6n\u00fcne ard\u0131na sa\u011f\u0131na soluna bakmadan […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85188","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n