16.04.2017<\/p>\n
\u201cEVET\u201d VE \u201cHay\u0131r\u201d keskinli\u011fi k\u0131r\u0131ld\u0131 m\u0131? Hayat devam etti\u011fi m\u00fcddet\u00e7e ne evet biter, ne de hay\u0131r. Her tercih ayn\u0131 zamanda kar\u015f\u0131 duru\u015f de\u011fil midir; kar\u015f\u0131 d\u00fc\u015f\u00fcnceyi, kar\u015f\u0131 duyguyu, kar\u015f\u0131 anlay\u0131\u015f\u0131, kar\u015f\u0131 siyaseti ret etme tercihi gibi. Hem \u00f6yle hem \u00f6yle olmak m\u00fcmk\u00fcn m\u00fc?<\/p>\n
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Ayn\u0131 d\u00fc\u015f\u00fcncenin renk zenginli\u011fi; evet, hay\u0131r tercihlerini g\u00f6receli k\u0131lar. Bu g\u00f6recelik \u00fczerinden sahici \u00e7arp\u0131\u015fma yapmak; tamiri zor y\u0131k\u0131mlara, telafisi zor k\u0131r\u0131lmalara, \u0131slah\u0131 zor karma\u015falara sebebiyet verebilir. <\/p>\n
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Neye evet, neye hay\u0131r demeden \u00f6nce iyi tahkik etmeli, sa\u011flam mihenkle tartmal\u0131 de\u011fil midir? Sadece siyasilerin \u00f6n\u00fcm\u00fcze koydu\u011fu sand\u0131kta de\u011fil, hayat\u0131n kritik anlar\u0131nda da \u201cevet\u201d ve \u201chay\u0131r\u201d k\u0131l\u0131c\u0131n\u0131 kullan\u0131yoruz.<\/p>\n
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B\u00fct\u00fcn \u0130lahlara hay\u0131r, sadece Allah\u2019a evet. Bu k\u0131l\u0131\u00e7la ipi kesmeden tevhit bayra\u011f\u0131 ilan edilir mi? Hayat; bu tercihinde samimi olma s\u0131nav\u0131 de\u011fil midir? Musibetler, hastal\u0131klar, s\u0131k\u0131nt\u0131lar, fakirlik; geni\u015flik, bolluk, sevin\u00e7, s\u0131hhat\u2026 \u0130mtihan\u0131n iki farkl\u0131 boyutu, tahterevallinin y\u00fckseli\u015f ve al\u00e7al\u0131\u015flar\u0131 gibi; bazen sab\u0131r, bazen \u015f\u00fck\u00fcr. <\/p>\n
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Evet, ne b\u00fcy\u00fck bahtiyarl\u0131k, ne b\u00fcy\u00fck devlet; sabr\u0131n ve \u015f\u00fckr\u00fcn kanatlar\u0131nda ubudiyet burcuna u\u00e7mak; hayat\u0131 bu pencereden seyretmek, hakikati bulmak, hayra eri\u015fmek, hayr\u0131 haliyle te\u015fhir etmek\u2026 <\/p>\n
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Sand\u0131k hep yan\u0131m\u0131zda, zarf akl\u0131m\u0131zda, m\u00fch\u00fcr kalbimizde; bazen sokakta, bazen evde, bazen i\u015fyerinde; farkl\u0131 zamanlarda, farkl\u0131 mek\u00e2nlarda evet ve hay\u0131r tercihleri kullan\u0131p duruyoruz. \u00d6m\u00fcr bitip sand\u0131k a\u00e7\u0131ld\u0131\u011f\u0131nda; ger\u00e7ek kazan\u0131m\u0131 ve kaybedi\u015fi o zaman g\u00f6rece\u011fiz.<\/p>\n
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\u00d6mr\u00fcm\u00fcz\u00fcn tek adam\u0131 biziz. Hayatta att\u0131\u011f\u0131m\u0131z her ad\u0131m, tek adam ad\u0131m\u0131d\u0131r; o ad\u0131mlar bizi ya y\u00fcceltecek veya al\u00e7altacakt\u0131r. <\/p>\n
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D\u00fcnya d\u00f6nen bir sand\u0131k; bir gece, bir g\u00fcnd\u00fcz. Evetin beyaz\u0131na b\u00fcr\u00fcnd\u00fc\u011f\u00fc gibi hay\u0131r\u0131n karas\u0131na da b\u00fcr\u00fcn\u00fcyor; tevhit g\u00fcne\u015fi ise s\u00f6nmeyen ve de\u011fi\u015fmeyen bir g\u00fcne\u015f.<\/p>\n
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Aya\u011f\u0131m\u0131za diken batt\u0131\u011f\u0131nda, ba\u015f\u0131m\u0131za musibet geldi\u011finde, b\u00fcy\u00fck nimetlere eri\u015fti\u011fimizde; o g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131yla de\u011ferlendiriyor, yorumluyor ve yol \u00e7iziyorsak; bu yolu tercih etme evetinde samimiyetle y\u00fcr\u00fcyoruzdur. <\/p>\n
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\u00d6m\u00fcr suyunda akan tercih sand\u0131\u011f\u0131 Musa olana sahile \u00e7\u0131kar\u0131r, Firavun olan\u0131 bo\u011far. Bu keskinli\u011fin ortas\u0131 yok; su ve sahil tercihi ki\u015fiye kalm\u0131\u015f.<\/p>\n
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Nuh\u2019un (a.s.)o\u011flunun y\u00fcksek da\u011flara s\u0131\u011f\u0131n\u0131r\u0131m tercihi onu kurtaramad\u0131; Yunus\u2019un (a.s.)bal\u0131\u011f\u0131n karn\u0131nda \u201cS\u00fcbhan\u201d\u0131 zikretme tercihi ise onu selamet sahiline \u00e7\u0131kard\u0131.<\/p>\n
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Suyun i\u00e7indeki o\u011ful ile bal\u0131\u011f\u0131n karn\u0131ndaki Yunus (a.s.) ikisi de tek adamd\u0131! Sonu\u00e7 ise farkl\u0131.<\/p>\n
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16.04.2017 \u201cEVET\u201d VE \u201cHay\u0131r\u201d keskinli\u011fi k\u0131r\u0131ld\u0131 m\u0131? Hayat devam etti\u011fi m\u00fcddet\u00e7e ne evet biter, ne de hay\u0131r. Her tercih ayn\u0131 zamanda kar\u015f\u0131 duru\u015f de\u011fil midir; kar\u015f\u0131 d\u00fc\u015f\u00fcnceyi, kar\u015f\u0131 duyguyu, kar\u015f\u0131 anlay\u0131\u015f\u0131, kar\u015f\u0131 siyaseti ret etme tercihi gibi. Hem \u00f6yle hem \u00f6yle olmak m\u00fcmk\u00fcn m\u00fc? Ayn\u0131 d\u00fc\u015f\u00fcncenin renk zenginli\u011fi; evet, hay\u0131r tercihlerini g\u00f6receli k\u0131lar. Bu g\u00f6recelik […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[138],"class_list":["post-85111","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n