{"id":83834,"date":"2025-02-24T16:05:15","date_gmt":"2025-02-24T16:05:15","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kusatilanlar\/"},"modified":"2025-03-15T15:39:03","modified_gmt":"2025-03-15T15:39:03","slug":"kusatilanlar","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kusatilanlar\/","title":{"rendered":"Ku\u015fat\u0131lanlar"},"content":{"rendered":"

16.09.2000<\/p>\n

KUR\u2019\u00c2N-I HAK\u00ceM\u2019DE Rabb-\u0131 Rah\u00eem\u2019in Res\u00fbl-i Ekrem\u2019i (a.s.m.) bizim i\u00e7in \u2018g\u00fczel bir \u00f6rnek\u2019 (Ahz\u00e2b, 21) olarak tavsif etmesinden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, Hz. Peygamberin hayat\u0131n\u0131n her bir karesinde her bir \u00e7a\u011f\u0131n m\u00fc\u2019minleri i\u00e7in yol g\u00f6sterici bir \u00f6rnek vard\u0131r. \u0130nsan, kendi ya\u015fad\u0131\u011f\u0131 an ile Asr-\u0131 Saadet\u2019in hadisat\u0131 aras\u0131nda bir irtibat\u0131 s\u00fcrekli muhafaza tutar ve y\u00fczy\u00fcze geldi\u011fi durumlar\u0131 Res\u00fbl-i Ekrem (a.s.m.) ve ash\u00e2b\u0131n\u0131n ya\u015fad\u0131klar\u0131 ile mukayese ederek tahlile \u00e7al\u0131\u015f\u0131rsa, sahabe mesle\u011fini \u015fu zamanda da s\u00fcrd\u00fcrmesi ve \u015fu zamanda da \u00e2lemin hadisat\u0131 kar\u015f\u0131s\u0131nda nebev\u00ee bir \u00e7izgide durabilmesi ona nasip ve m\u00fcyesser olur.<\/p>\n

Ehl-i dinin, \u00f6zellikle son seneler itibar\u0131yla dikkatle okumas\u0131 gereken Asr-\u0131 Saadet karesi ise, san\u0131r\u0131m, Hendek g\u00fcnleridir. Maamafih, \u0130sl\u00e2m tarihinde en kritik d\u00f6neme\u00e7lerden birini te\u015fkil eden bu g\u00fcnler T\u00fcrk\u00e7e kaynaklarda Hendek Sava\u015f\u0131 diye ge\u00e7se de, Kur\u2019\u00e2n\u2019da bu g\u00fcnler \u00fczerine nazil olan s\u00fbrenin Ahz\u00e2b s\u00fbresi oldu\u011fu nazara al\u0131n\u0131rsa, Ahz\u00e2b g\u00fcnleri ifadesi kesinlikle daha yerindedir. \u00dcstelik, \u2018Ahz\u00e2b\u2019 ifadesi hadisenin Res\u00fbl-i Ekrem ve ash\u00e2b\u0131 i\u00e7in ta\u015f\u0131d\u0131\u011f\u0131 a\u011f\u0131rl\u0131\u011f\u0131 ve ya\u015fanan ku\u015fat\u0131lm\u0131\u015fl\u0131\u011f\u0131 daha iyi ifade etmektedir.<\/p>\n

Kur\u2019\u00e2n, m\u00fc\u2019minlerin Medine etraf\u0131nda hendekler kazarak korunmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu b\u00fcy\u00fck sald\u0131r\u0131n\u0131n kar\u015f\u0131 taraf\u0131n\u0131 “Ahz\u00e2b” diye ifade eder; zira, kar\u015f\u0131da ger\u00e7ekten \u2018ahz\u00e2b,\u2019 yani \u2018hizipler\u2019 vard\u0131r. Hepsi de bir ba\u015fka gerek\u00e7e ve hesapla \u0130sl\u00e2m\u2019a kar\u015f\u0131 duran hizipler, bu sava\u015fta g\u00fc\u00e7lerini birle\u015ftirmi\u015flerdir. Ba\u015f\u0131ndan beri \u0130sl\u00e2m\u2019a muhalefet eden Kurey\u015f m\u00fc\u015frikleri, bir grubunu Res\u00fblullah\u2019\u0131 \u00f6ld\u00fcrme te\u015febb\u00fcslerinden sonra Medine\u2019den s\u00fcr\u00fclen Ben\u00ee Nad\u00eer\u2019in te\u015fkil etti\u011fi Hayber Yahudileri, m\u00fc\u015frik Bedev\u00ee kabileler, H\u0131ristiyan\u00ee bir \u00e7izgiyi takip eder g\u00f6z\u00fcken ve Res\u00fblullah\u2019\u0131n Medine\u2019ye hicretinin akabinde Mekke\u2019yi ona kar\u015f\u0131 k\u0131\u015fk\u0131rtmak \u00fczere yanda\u015flar\u0131yla birlikte Mekke\u2019ye giden Ebu mir F\u00e2s\u0131k ve \u015f\u00fcrek\u00e2s\u0131.. hepsi g\u00fc\u00e7lerini ve \u015fer niyetlerini ayn\u0131 hedefi, Res\u00fblullah ve cihada g\u00fcc\u00fc yetenlerinin say\u0131ca ikibini bulmad\u0131\u011f\u0131 m\u00fc\u2019minleri vurmak \u00fczere birle\u015ftirmi\u015flerdir. Kaynaklardan \u00f6\u011frenildi\u011fi \u00fczere, ikibini dahi bulmayan m\u00fc\u2019minlere kar\u015f\u0131 g\u00fcc\u00fcn\u00fc birle\u015ftiren bu \u2018ahz\u00e2b\u2019\u0131n (yani hiziplerin) say\u0131s\u0131 onbini a\u015fmaktad\u0131r. \u00dcstelik, Medine i\u00e7indeki, bin civar\u0131nda eli silah tutan erke\u011fi bar\u0131nd\u0131ran Ben\u00ee Kurayza ile de anla\u015fm\u0131\u015flar; Kurayza o\u011fullar\u0131ndan, Res\u00fblullah ile olan anla\u015fmalar\u0131n\u0131 \u00e7i\u011fneme, d\u0131\u015far\u0131dan sald\u0131ran ahz\u00e2ba i\u00e7eriden destek olma ve kendi k\u0131s\u0131mlar\u0131ndaki kap\u0131lar\u0131 a\u00e7arak m\u00fc\u2019minlerin Hendek tedbirini bo\u015fa \u00e7\u0131karma s\u00f6z\u00fc alm\u0131\u015flard\u0131r.<\/p>\n

Durum, tam bir \u2018ku\u015fat\u0131lma\u2019 durumudur. Hz. Musa\u2019n\u0131n \u00f6nde deniz, arkada Firavun ordusu ile kalakald\u0131\u011f\u0131 vaziyete benzer bir durumdur ortadaki…<\/p>\n

Nitekim, “Hani, \u00fcst\u00fcn\u00fczden ve alt taraf\u0131n\u0131zdan size gelip sald\u0131rm\u0131\u015flard\u0131. O zaman g\u00f6zler y\u0131lm\u0131\u015f, kalbler a\u011f\u0131zlara gelmi\u015fti. Ve (\u2018Allah bize yard\u0131m etmez\u2019 gibi) zanlarda bulunuyordunuz” \u00e2yeti, bu ku\u015fat\u0131lm\u0131\u015fl\u0131\u011f\u0131 ve bu vahim durumun uyand\u0131rd\u0131\u011f\u0131 halet-i ruhiyeyi bize bildirmektedir.<\/p>\n

Bu ku\u015fat\u0131lm\u0131\u015fl\u0131k hali i\u00e7inde, bir de, i\u00e7erideki m\u00fcnaf\u0131klar\u0131n ve kalblerinde hastal\u0131k olanlar\u0131n “Allah ve Res\u00fbl\u00fc, aldatmaktan ba\u015fka hi\u00e7bir \u015fey bize vaad etmediler” diyerek \u00fcrettikleri fitne, ayr\u0131ca m\u00fcnaf\u0131klar\u0131n m\u00fcdafaa hatt\u0131n\u0131 b\u0131rak\u0131p gitmesi, \u00fcstelik “Ey Medine halk\u0131\u2019 Siz burada tutunamazs\u0131n\u0131z” diye verdikleri evham hesaba kat\u0131l\u0131rsa, durumun ciddiyet ve vahameti apa\u00e7\u0131k ortaya \u00e7\u0131kar.<\/p>\n

Neredeyse b\u00fct\u00fcn sebeplerin sukut etti\u011fi bu g\u00fcnlerde nifak ehli ile zaaf-\u0131 imandan dolay\u0131 m\u00fcnaf\u0131klar\u0131n nifak ate\u015finden etkilenen \u2018kalbleri hastal\u0131kl\u0131\u2019 ki\u015filerin davran\u0131\u015f bi\u00e7imi elbette ve herhalde tahlile de\u011fer. Ki, Ahz\u00e2b s\u00fbresinin, \u00f6zellikle 12-20. \u00e2yetleri inand\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fi de\u011ferleri ciddi bir d\u00fcnyev\u00ee tehlike ve korku durumunda \u2018satabilen\u2019 ve her \u00e7a\u011fda \u00f6rnekleri bulunan bu insanlar\u0131n Allah nezdindeki tarif ve tasvirini sunuyor hepimize.<\/p>\n

Buna mukabil, yine bu s\u00fbreden anl\u0131yoruz ki, ayn\u0131 hal ger\u00e7ekten iman edenlerin ancak teslimiyetini artt\u0131rm\u0131\u015f bulunuyor. Zira, bu ku\u015fat\u0131lm\u0131\u015fl\u0131k hali i\u00e7inde, ucu cennete uzanan iman gibi en b\u00fcy\u00fck bir nimete mukabil \u2018canlar\u0131, mallar\u0131, evlatlar\u0131 ve e\u015fleri ile s\u0131nanacaklar\u0131\u2019n\u0131 bildiren \u00e2yetleri derhat\u0131r ediyor; dolay\u0131s\u0131yla, Medine\u2019ye kar\u015f\u0131 sald\u0131r\u0131ya ge\u00e7en ahz\u00e2b\u0131 g\u00f6r\u00fcnce, “Bu, Allah ve Res\u00fbl\u00fcn\u00fcn bize va\u2019detti\u011fi \u015feydir. Allah ve Res\u00fbl\u00fc do\u011fru s\u00f6ylemi\u015flerdir” diyorlar. Bu durum, onlar\u0131n ancak iman ve teslimiyetlerini artt\u0131r\u0131yor ve verdikleri s\u00f6ze tam sad\u0131k kalmalar\u0131n\u0131 temin ettiriyor.<\/p>\n

Hadisenin ger\u00e7ek iman sahipleri ile m\u00fcnaf\u0131klar\u0131 ve de kalblerinde hastal\u0131k olanlar\u0131 ay\u0131rma imk\u00e2n\u0131n\u0131 sa\u011flamas\u0131, elbette dikkate de\u011fer. Nitekim, benzeri bir ku\u015fat\u0131lm\u0131\u015fl\u0131k durumunu bug\u00fcn ya\u015farken, herhalde hepimiz, kendi yerimizi ve durumumuzu buna g\u00f6re \u00f6l\u00e7me; iman\u0131n “\u0130nand\u0131k” demekten ibaret olup olmad\u0131\u011f\u0131n\u0131 hakkalyak\u00een derketme; bu arada, \u00f6zelde Risale-i Nur\u2019un iman\u0131n s\u00fcrekli talim ve takviyesi \u00fczerindeki \u0131srar\u0131n\u0131n fuzul\u00ee bir fazlal\u0131k m\u0131, elzem bir vazife mi oldu\u011funu kavrama imk\u00e2n\u0131na kavu\u015fmu\u015f bulunuyoruz. Mesel\u00e2 belki ge\u00e7mi\u015fte iman\u0131n yan\u0131nda g\u00f6z\u00fcken nicelerini, hatta kendisinden iman ve \u0130sl\u00e2m ad\u0131na olumlu beklentiler ta\u015f\u0131d\u0131\u011f\u0131m\u0131z kimi \u015fahsiyetleri bu vesileyle do\u011fru y\u00fcz\u00fcyle tan\u0131ma imk\u00e2n\u0131na eri\u015fmi\u015f bulunuyoruz. Keza, bu durum, sittin sene iman ve \u0130sl\u00e2m kahraman\u0131 gibi g\u00f6z\u00fcken nicelerinin bug\u00fcn ya\u015fad\u0131\u011f\u0131 bozgun psikolojisi, \u00f6zellikle de bu ruh hali i\u00e7inde girdikleri ak\u0131l almaz taviz ve kaypakl\u0131klar itibar\u0131yla, kalblerdeki maraz\u0131 da ele veriyor.<\/p>\n

Peki, durum bu iken, yani say\u0131ca ve kudret\u00e7e m\u00fc\u2019minleri kat kat a\u015fan hiziplerin ortak hareketine; \u00fcstelik nifak ehli ile zay\u0131f imanl\u0131lar\u0131n da \u00e7aptan ve d\u00e2v\u00e2dan d\u00fc\u015fmesine ra\u011fmen, Res\u00fbl-i Ekrem ve ash\u00e2b\u0131 bu durumdan zaferle s\u0131yr\u0131ld\u0131 sorusuna gelince:<\/p>\n

Bir kere, Res\u00fbl-i Ekrem\u2019i tam da bu hadisenin s\u00f6z\u00fc edilirken, \u2018uyulacak g\u00fczel bir \u00f6rnek\u2019 olarak tarif eden Ahz\u00e2b s\u00fbresine bakarsak, m\u00fc\u2019minlerin \u2018Allah\u2019a ve ahiret g\u00fcn\u00fcne kavu\u015fmay\u0131 umanlar, Allah\u2019\u0131 \u00e7ok\u00e7a ananlar\u2019dan olmalar\u0131 iledir ki, b\u00f6ylesi bir durumda Allah\u2019a verdikleri s\u00f6zden caymay\u0131p b\u00f6ylesi bir vaziyette ancak iman ve teslimiyetlerini artt\u0131rmalar\u0131 ile. \u00c7\u00f6z\u00fclmeyip, da\u011f\u0131lmay\u0131p, hizmeti ve vazifeyi b\u0131rakmay\u0131p, k\u00fcf\u00fcr oklar\u0131n\u0131n iman kalesini ku\u015fatsa da i\u015fgal etmesine asla izin vermemeleri ile. O y\u00fczden, bizlerin de menfi g\u00f6z\u00fcken hadisat ve ku\u015fatmalar kar\u015f\u0131s\u0131nda iman ve \u0130sl\u00e2m davas\u0131ndan asla taviz vermememiz, r\u0131za-y\u0131 il\u00e2h\u00ee ve s\u00fcnnet-i seniyye \u00e7izgisinde sab\u0131r ve sebat etmemiz gerekiyor ki, Rabbimiz ferec ve s\u00fcrur ve f\u00fctuhat versin.<\/p>\n

\u0130kincisi, hende\u011fin kaz\u0131lmas\u0131 heng\u00e2m\u0131nda ashab\u0131n kar\u015f\u0131lar\u0131na \u00e7\u0131kan ve par\u00e7alanamayan bir b\u00fcy\u00fck kayan\u0131n, Res\u00fbl-i Ekrem taraf\u0131ndan mucizev\u00ee bir s\u00fbrette par\u00e7alan\u0131\u015f\u0131 var ki; bu ta\u015f \u00fc\u00e7 hamlede par\u00e7alan\u0131rken \u00e7\u0131kan mu\u2019cizev\u00ee k\u0131v\u0131lc\u0131m\u0131 Res\u00fblullah (a.s.m.) ash\u00e2b\u0131na, o an “Bana Yemen\u2019in saraylar\u0131 g\u00f6sterildi,” “Busr\u00e2\u2019n\u0131n saraylar\u0131 g\u00f6sterildi” “Med\u00e2yin saraylar\u0131 g\u00f6sterildi” diye bildiriyor. Yani, bu mucize ile, o ku\u015fat\u0131lm\u0131\u015f i\u00e7inde, m\u00fc\u2019minlerin \u2018gaye-i hayal\u2019ini diri ve uyan\u0131k tutuyor; onlara bu ku\u015fat\u0131lm\u0131\u015fl\u0131\u011f\u0131n ar\u0131z\u00ee ve ge\u00e7ici oldu\u011funu, g\u00fcn gelip \u0130sl\u00e2m\u2019\u0131n Yemen (yani do\u011fu), Busr\u00e2 (yani, Afrika ve bat\u0131), Med\u00e2yin (yani, Mezopotamya, Anadolu, \u0130ran, Kafkaslar; kuzeybat\u0131) y\u00f6n\u00fcnden t\u00fcm d\u00fcnyaya yay\u0131laca\u011f\u0131 m\u00fcjdesini veriyor. Buradan bizim alaca\u011f\u0131m\u0131z ders ise \u015fu: lem-i \u0130sl\u00e2m par\u00e7a par\u00e7a oldu\u011fu ve merkez-i hilafetin Avrupal\u0131larca t\u00e2r\u00fcm\u00e2r edildi\u011fi bir vasatta ta\u015f\u0131d\u0131\u011f\u0131 o muazzam \u00fcmide \u015fa\u015fan Rus polisinin \u2018akl\u0131na \u015fa\u015fan\u2019 Bedi\u00fczzaman misali, h\u00e2l-i haz\u0131r ne kadar olumsuz g\u00f6z\u00fckse ve ne derece \u2018ku\u015fat\u0131lm\u0131\u015fl\u0131k\u2019 hissi uyand\u0131rsa da, “lemde hay\u0131r as\u0131l, \u015fer ise tebe\u00eedir. Faraza galip de g\u00f6z\u00fckse, bu ge\u00e7ici bir galibiyettir” diye bilmek; ve azmini, \u00fcmidini yitirip \u2018gaye-i hayal\u2019ini terketme durumuna asla d\u00fc\u015fmemek.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fcs\u00fc, birle\u015fmi\u015f olan hizipler aras\u0131nda yer ald\u0131\u011f\u0131 halde, m\u00fc\u2019minlere kar\u015f\u0131 giri\u015ftikleri o m\u00fcthi\u015f ku\u015fatma kar\u015f\u0131s\u0131nda kalbi incinen ve imana meyleden?ve, iman\u0131n\u0131 Res\u00fbl-i Ekrem\u2019e tebli\u011f ettikten sonra, haz\u0131rlad\u0131\u011f\u0131 muazzam bir plan ile b\u00fct\u00fcn hizipleri birbirine d\u00fc\u015f\u00fcren?Nuaym b. Mes\u2019ud \u00f6rne\u011fi var ki; buradan bize d\u00fc\u015fen ders de \u015fu: Rabb-\u0131 Rah\u00eem\u2019in isterse ve hikmeti iktiza ederse bir adamla onbin adam\u0131 tesirsiz k\u0131labilir. Yine, isterse, bug\u00fcn \u015fer cephesinde g\u00f6z\u00fcken birini yar\u0131n iman\u0131n en b\u00fcy\u00fck bayraktarlar\u0131ndan biri yapabilir.<\/p>\n

Ve en \u00f6nemlisi, ku\u015fatman\u0131n sona eri\u015fi, Medine gibi son derece s\u0131cak bir beldede \u00e7\u0131kan muazzam bir so\u011fuk, ve ona e\u015flik edip m\u00fc\u015friklerin atlar\u0131n\u0131 ve develerini bo\u015fand\u0131ran, \u00e7ad\u0131rlar\u0131n\u0131 s\u00f6k\u00fcp atan, e\u015fyalar\u0131n\u0131 s\u00fcr\u00fckleyen m\u00fcthi\u015f bir f\u0131rt\u0131na ile ger\u00e7ekle\u015fiyor ki, bu, sebeplerin asla perde olamad\u0131\u011f\u0131 apa\u00e7\u0131k bir mu\u2019cize-i kudret suretinde kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Nitekim, bu s\u0131rdand\u0131r ki, Res\u00fbl-i Ekrem aleyhissal\u00e2tu vessel\u00e2m, \u00e7ok de\u011fil \u00fc\u00e7 y\u0131l sonra nihayet kendini \u0130sl\u00e2m\u2019a a\u00e7m\u0131\u015f olarak Mekke\u2019ye girerken, Ahz\u00e2b g\u00fcnlerini sona erdiren bu hadiseyi ima ederek “Allah va\u2019dini yerine getirdi. Kuluna yard\u0131m etti. Toplanm\u0131\u015f olan hizipleri tek ba\u015f\u0131na yenilgiye u\u011fratt\u0131” buyuruyor. Ki, yak\u0131n zamanda tecr\u00fcbe edildi\u011fi \u00fczere, birileri iman ve \u0130sl\u00e2m hakikatlerine kar\u015f\u0131 var g\u00fc\u00e7leriyle ve de b\u00fct\u00fcn g\u00fc\u00e7lerini birle\u015ftirerek cephe al\u0131rken, Kad\u00eer-i Z\u00fclcel\u00e2l seneler boyu izlenen b\u00fct\u00fcn bu sosyal ve siyas\u00ee m\u00fchendislik \u00e7abalar\u0131n\u0131 \u00fc\u00e7-be\u015f saniyede tersy\u00fcz edebiliyor<\/p>\n

O y\u00fczden, bir ku\u015fat\u0131lm\u0131\u015fl\u0131k halet-i ruhiyesi ya\u015fayan ehl-i iman\u0131n, Ahz\u00e2b g\u00fcnlerinden dersini tam almas\u0131; ve ne nifak ehlinin, ne de kalbinde maraz olanlar\u0131n durumuna d\u00fc\u015fmeden Res\u00fbl-i Ekrem\u2019in sundu\u011fu \u2018uyulacak g\u00fczel \u00f6rne\u011fin\u2019 izini sab\u0131rla ve s\u00fck\u00fbnetle s\u00fcrmesi icap ediyor.<\/p>\n

M\u00fc\u2019minlerin en m\u00fcthi\u015f ku\u015fatmaya maruz kald\u0131\u011f\u0131 Ahz\u00e2b g\u00fcnlerinin akabinde, Res\u00fbl-i Ekrem\u2019in “Art\u0131k Kurey\u015f\u00eeler bu y\u0131l\u0131n\u0131zdan sonra gelip sizinle \u00e7arp\u0131\u015famayacaklard\u0131r” m\u00fcjdesi verdi\u011fini ve bunun bilfiil tahakkuk etti\u011fini bilvesile belirtelim…<\/p>\n","protected":false},"excerpt":{"rendered":"

16.09.2000 KUR\u2019\u00c2N-I HAK\u00ceM\u2019DE Rabb-\u0131 Rah\u00eem\u2019in Res\u00fbl-i Ekrem\u2019i (a.s.m.) bizim i\u00e7in \u2018g\u00fczel bir \u00f6rnek\u2019 (Ahz\u00e2b, 21) olarak tavsif etmesinden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, Hz. Peygamberin hayat\u0131n\u0131n her bir karesinde her bir \u00e7a\u011f\u0131n m\u00fc\u2019minleri i\u00e7in yol g\u00f6sterici bir \u00f6rnek vard\u0131r. \u0130nsan, kendi ya\u015fad\u0131\u011f\u0131 an ile Asr-\u0131 Saadet\u2019in hadisat\u0131 aras\u0131nda bir irtibat\u0131 s\u00fcrekli muhafaza tutar ve y\u00fczy\u00fcze geldi\u011fi durumlar\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[132],"class_list":["post-83834","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\nKu\u015fat\u0131lanlar - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ku\u015fat\u0131lanlar - Karakalem\" \/>\n<meta property=\"og:description\" content=\"16.09.2000 KUR\u2019\u00c2N-I HAK\u00ceM\u2019DE Rabb-\u0131 Rah\u00eem\u2019in Res\u00fbl-i Ekrem\u2019i (a.s.m.) bizim i\u00e7in \u2018g\u00fczel bir \u00f6rnek\u2019 (Ahz\u00e2b, 21) olarak tavsif etmesinden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, Hz. 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