{"id":83822,"date":"2025-02-24T16:05:15","date_gmt":"2025-02-24T16:05:15","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kopekleri-okudum\/"},"modified":"2025-02-25T19:18:18","modified_gmt":"2025-02-25T19:18:18","slug":"kopekleri-okudum","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/kopekleri-okudum\/","title":{"rendered":"K\u00f6pekleri Okudum"},"content":{"rendered":"

21.10.2000<\/p>\n

\u2018ANLAMA\u2019NIN HAND\u0130YSE \u2018yanl\u0131\u015f anlama\u2019yla \u00f6zde\u015fle\u015fti\u011fi bir toplumda, \u2018k\u00f6pekler\u2019e dair bir yaz\u0131n\u0131n dahi ciddi riskler ta\u015f\u0131d\u0131\u011f\u0131n\u0131n fark\u0131nday\u0131m. Zira, bu diyarda, \u2018k\u00f6pek\u2019 kelimesi, nadiren, k\u00f6pekleri tarif i\u00e7in kullan\u0131l\u0131r. Ne yaz\u0131k ki, \u2018k\u00f6pekler\u2019 dedi\u011finizde, \u00f6ncelikle, hangi insan grubuna bu s\u0131fat\u0131 l\u00e2y\u0131k g\u00f6rd\u00fc\u011f\u00fcn\u00fcz\u00fc anlamaya \u00e7al\u0131\u015f\u0131r birileri.<\/p>\n

Gariptir, \u015fu topraklarda, \u2018e\u015fref-i mahlukat\u2019 olan, en g\u00fczel k\u0131vamda yarat\u0131lan, kendisine hem hayat, hem ruh, hem ak\u0131l, hem de \u015fuur verilen insanlara \u2018k\u00f6pek\u2019 muamelesi yapanlar da vard\u0131r; ve yine bu diyardan, \u2018k\u00f6pek\u2019 kelimesi hakaret i\u00e7in kullan\u0131l\u0131r hale geldi\u011fi i\u00e7in, ger\u00e7ekten k\u00f6pek olan uzun kulakl\u0131, d\u00f6rt ayakl\u0131 mahluklara \u2018uzun birader\u2019 demeyi tercih eden hassas ruhlar da ge\u00e7mi\u015ftir. Ayn\u0131 hassas ruhlar ki, \u2018e\u015fek\u2019 kelimesine de bir a\u015fa\u011f\u0131lama vurgusu y\u00fcklendi\u011fi i\u00e7in; birileri insan o\u011flu insana \u2018e\u015f\u015fo\u011flu e\u015f\u015fek\u2019i l\u00e2y\u0131k g\u00f6r\u00fcrken, ger\u00e7ekten e\u015fek o\u011flu e\u015fekler i\u00e7in, \u2018merkep\u2019 kelimesini tercih etmi\u015flerdir.<\/p>\n

Ne var ki, b\u00f6ylesi insanlar\u0131n ad\u0131n\u0131 anmamak daha uygun g\u00f6z\u00fckmektedir. \u00c7\u00fcnk\u00fc, k\u00f6pe\u011fe veya e\u015fe\u011fe kar\u015f\u0131 da nezaketli olan b\u00f6yle bir insan\u0131n varl\u0131\u011f\u0131ndan memnuniyet duyan niceleri vard\u0131r ki, o ki\u015finin ismini \u00f6\u011frendikleri dakikada, kendilerini \u00f6nyarg\u0131 kafesine s\u0131k\u0131\u015fm\u0131\u015f hissedecek; ve, onlar\u0131n hat\u0131r\u0131 say\u0131l\u0131r k\u0131sm\u0131, bu \u00f6nyarg\u0131 kafesini a\u015famayabilecektir.<\/p>\n

Hazin ama, ger\u00e7ek budur. Yolda beride g\u00f6rd\u00fc\u011f\u00fc k\u00f6peklere, \u015fayet havl\u0131yor iseler “Biz hain de\u011filiz, yolcuyuz” hat\u0131rlatmas\u0131nda bulunan; Nevruz g\u00fcn\u00fc, “Bug\u00fcn mahlukat\u0131n bayram\u0131d\u0131r” diyerek onlara yiyecek ikram ettiren; bir bilinmeze do\u011fru s\u00fcrg\u00fcn\u00fcn\u00fcn ilk ad\u0131m\u0131nda “\u00d6k\u00fcz efendinin aya\u011f\u0131 kan\u0131yor” diyerek ilgilileri bekleten; bu s\u00fcrg\u00fcn\u00fcn son ad\u0131m\u0131nda ise, onu u\u00e7suz bucaks\u0131z bir da\u011f k\u00f6y\u00fcne g\u00f6t\u00fcr\u00fcrken bir yandan keklik avlamaya da giri\u015fen jandarmalar\u0131, “Yuvas\u0131nda onu bekleyenler oldu\u011funu biliyor musun?” diyerek rikkate getiren bu hassas ruhun b\u00fct\u00fcn bu hassasiyeti do\u011frudur, g\u00fczeldir, insan\u0131n i\u00e7ini \u0131s\u0131tmaktad\u0131r\u00f3ama, o, bir \u2018\u00f6teki\u2019dir. Ad\u0131 Said Nurs\u00ee\u2019dir; ve, eserini okumadan onu tan\u0131yan nice insan\u0131n g\u00f6z\u00fcnde tam bir \u2018gerici\u2019dir.<\/p>\n

Ayn\u0131 \u015fekilde, tekkesine gelen bir m\u00fcridinin yolda kar\u015f\u0131s\u0131na \u00e7\u0131kan bir k\u00f6pekle maceras\u0131n\u0131 uzun uzad\u0131ya anlatmaya giri\u015fmesi \u00fczerine, “K\u00f6pe\u011fin g\u0131ybetini etme” uyar\u0131s\u0131nda bulunan; \u2018g\u0131ybet\u2019 adl\u0131 o \u00e7irkin fiili, de\u011fil insanlar i\u00e7in, hayvanlar i\u00e7in dahi uygun g\u00f6rmeyen Necmeddin-i K\u00fcbr\u00e2 misali hassas ruhlar\u0131n da, kimilerince, pek bir de\u011feri yoktur. Bir kere, ad\u0131 \u2018faull\u00fc\u2019d\u00fcr. Hem, tekkeler, h\u00e2l\u00e2 Avrupa kap\u0131s\u0131nda s\u00fcr\u00fcnen o m\u00fcthi\u015f \u2018T\u00fcrk ayd\u0131nlanmas\u0131\u2019 heng\u00e2m\u0131nda kapat\u0131lm\u0131\u015f oldu\u011funa g\u00f6re, muhakkak \u2018k\u00f6t\u00fc\u2019d\u00fcr ve k\u00f6t\u00fc \u00e7a\u011fr\u0131\u015f\u0131mlar yapmaktad\u0131r. H\u0131mm, bu Necmeddin-i K\u00fcbra adl\u0131 ki\u015fi, m\u00fcridleri oldu\u011funa g\u00f6re, \u2018tarikat\u00e7\u0131\u2019d\u0131r, \u2018dinci\u2019dir. Bizim softalarla, yobazlarla i\u015fimiz yoktur. Kincilik dincilikten iyidir. B\u00f6ylelerinin ba\u015f\u0131 behemehal ezilmelidir…<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, \u2018anlama\u2019n\u0131n zor, \u2018yanl\u0131\u015f anlama\u2019n\u0131n kolay oldu\u011fu bir diyard\u0131r buras\u0131. K\u00f6pekler \u00fczerine bir yaz\u0131 yazmak dahi, “Acaba kime hakaret ediliyor?” gibi sorulara maruz kalma tehlikesi ta\u015f\u0131makta; yaz\u0131n\u0131n bizatih\u00ee k\u00f6peklere dair oldu\u011fu anla\u015f\u0131lsa bile, yaz\u0131da ge\u00e7en baz\u0131 isimler onu kesinkes \u2018sak\u0131ncal\u0131\u2019 k\u0131lmaktad\u0131r.<\/p>\n

Zira, ne yaz\u0131k ki, bu diyarda, postmodernizmin hediye etti\u011fi \u2018otherness\u2019 kelimesinin \u2018\u00f6teki\u2019lik kar\u015f\u0131l\u0131\u011f\u0131 kolayca bulunmu\u015f; l\u00e2kin, d\u00fcn \u2018\u00fcnsiyet\u2019e bir kar\u015f\u0131l\u0131k bulunamad\u0131\u011f\u0131 gibi, bug\u00fcn de \u2018empati\u2019ye yabanc\u0131 kal\u0131nm\u0131\u015ft\u0131r. Bu iki kelimenin de T\u00fcrk\u00e7ele\u015fmeden T\u00fcrk\u00e7e\u2019ye girmesi, sosyoloji yahut sosyal psikoloji uzmanlar\u0131nca dikkate al\u0131nmas\u0131 gereken bir v\u00e2k\u0131a olsa gerektir. \u2018\u00dcnsiyet,\u2019 bir Arap\u00e7a kelime olarak, en\u00ees olmay\u0131, s\u0131cac\u0131k bir dost olmay\u0131, kendisi, insanlar ve k\u00e2inat ile bar\u0131\u015f\u0131k olmay\u0131 ifade ederken; \u0130ngilizce\u2019den gelen \u2018empati,\u2019 muhatab\u0131n\u0131 anlamay\u0131, kendisini onun yerine koyarak onu tan\u0131may\u0131 ve onun i\u00e7 d\u00fcnyas\u0131n\u0131 kavramay\u0131 \u00f6ng\u00f6r\u00fcr. Ama ne var ki, \u015fu diyarda bu iki kelimeye yabanc\u0131 \u00e7ok insan vard\u0131r. Bu kelimelere yabanc\u0131 oldu\u011fu gibi, bu iki kelimenin ta\u015f\u0131d\u0131\u011f\u0131 g\u00fczelim anlamlara da yabanc\u0131d\u0131r; asl\u0131nda o da bir insan olarak ayn\u0131 ortak \u00f6zellikleri ta\u015f\u0131yan s\u00f6z\u00fcmona \u2018yabanc\u0131\u2019lara da yabanc\u0131d\u0131r; \u00fcstelik, \u2018yerli\u2019lere dahi yabanc\u0131d\u0131r; zira, kendine yabanc\u0131d\u0131r.<\/p>\n

Oysa, her konu kadar, \u2018k\u00f6pekler\u2019 konusunun da d\u00fc\u011f\u00fcm\u00fc, g\u00f6rebildi\u011fim kadar\u0131yla, bu iki kelimeyle a\u00e7\u0131lmaktad\u0131r. \u0130nsanlar niye k\u00f6pek beslerler? Niye \u015fimdilerde evde k\u00f6pek beslemek reva\u00e7 bulmu\u015ftur? Niye dindar insanlar evde k\u00f6pek beslemeyi ho\u015fg\u00f6rmezler? Niye birine \u2018k\u00f6pek\u2019 demek bir hakaret boyutu ta\u015f\u0131maktad\u0131r? Bu sorular\u0131n hepsi \u2018empatik\u2019 sorulard\u0131r ve, y\u00fczy\u00fcze geldi\u011fi tav\u0131r, hal ve olaylara \u2018sempatik\u2019 de\u011filse de \u2018empatik\u2019 durabilme, f\u0131traten \u2018\u00fcnsiyet\u2019le yarat\u0131lm\u0131\u015f olan insan\u0131n boynunun borcu olmal\u0131d\u0131r.<\/p>\n

Nitekim, b\u00f6yle bir \u2018empatik\u2019 te\u015febb\u00fcs iledir ki, evinde k\u00f6pek besleyen insanlar\u0131 da anlayabilir insan, evde k\u00f6pek beslemeyi ho\u015fg\u00f6rmeyen insanlar\u0131 da… Evde k\u00f6pek besleyen insanlarda da bir \u2018f\u0131tr\u00ee\u2019lik bulabilir, evde k\u00f6pek beslemeyi ho\u015fg\u00f6rmeyen insanlarda da…<\/p>\n

\u00d6yle ki, birbirine z\u0131t g\u00f6z\u00fcken bu iki hal de, ger\u00e7ekte, kesinkes g\u00f6z\u00f6n\u00fcne almas\u0131 gereken \u00e7ok \u00f6nemli \u015feyleri f\u0131s\u0131ldar insanlara.<\/p>\n

Hi\u00e7 d\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc: \u0130nsanlar neden k\u00f6pek beslemek ister? Neden evde k\u00f6pek beslemeye kar\u015f\u0131 olunur?<\/p>\n

Bana \u00f6yle geliyor ki, insanda arad\u0131\u011f\u0131n\u0131 insanda bulamad\u0131\u011f\u0131 i\u00e7in birileri k\u00f6pek beslerken, birileri de bu aranan\u0131n bizatih\u00ee insanda bulunmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in, aray\u0131\u015f\u0131n \u2018k\u00f6pek\u2019 ile telafisine kar\u015f\u0131d\u0131r.<\/p>\n

Bu bak\u0131mdan, evde k\u00f6pek besleme, \u015fu modern hayat\u0131n bir \u2018art\u0131 de\u011fer\u2019i olmaktan ziyade, bir ay\u0131b\u0131n\u0131n yans\u0131mas\u0131d\u0131r.<\/p>\n

\u00c7\u00fcnk\u00fc, modern hayat, en ba\u015fta beton ve demir y\u0131\u011f\u0131nlar\u0131 aras\u0131nda, k\u00e2inattan koparm\u0131\u015ft\u0131r insan\u0131. Tohumlar\u0131n filizlenecek bir toprak zerresi bulamad\u0131\u011f\u0131 asfalt caddelerde y\u00fcr\u00fcyen, demirden yap\u0131lm\u0131\u015f arabalara bilen, beton binalarda kutu gibi dairelerde ya\u015fayan ve \u00e7al\u0131\u015fan modern insan, ne d\u00fcn\u00fcn \u00e7ay\u0131r \u00e7imen aras\u0131nda y\u00fcr\u00fcyen insan\u0131 gibi k\u00e2inatla i\u00e7i\u00e7edir, ne de d\u00fcn\u00fcn ata yahut deveye binen insan\u0131 misali yolculu\u011funu bir ba\u015fka canl\u0131yla \u00fcnsiyet halinde s\u00fcrd\u00fcrmektedir. Arabada bir kendisi vard\u0131r, bir de onun el ve ayak hareketleri ile komut verdi\u011fi fren-gaz-direksiyon mekanizmas\u0131. \u0130\u015fyerine vard\u0131\u011f\u0131nda ise, \u00e2deta makinele\u015fmi\u015f insanlarla y\u00fczy\u00fczedir; herkesin ne yapaca\u011f\u0131 bellidir, ili\u015fkiler mekanik, konu\u015fmalar g\u00fcndeliktir. \u0130\u015ften \u00e7\u0131k\u0131ld\u0131\u011f\u0131 vakitler \u00e7o\u011funlukla d\u0131\u015far\u0131s\u0131 karanl\u0131kt\u0131r, y\u0131ld\u0131zlar\u0131 g\u00f6rmeye ise \u015fehrin \u0131\u015f\u0131klar\u0131 engel olmaktad\u0131r. G\u00fcnd\u00fcz ise, g\u00fcne\u015f \u00fcst\u00fcm\u00fczde dolan\u0131r yahut bulutlar merhaba derken, y\u00fcksek binalar yahut yo\u011fun i\u015f ortam\u0131 bizi onlara mukabeleden al\u0131koymaktad\u0131r.<\/p>\n

B\u00f6ylesi bir ortamda, k\u00f6pekler, insan\u0131n k\u00e2inatla bulu\u015fmak i\u00e7in ba\u015fvurdu\u011fu bir arabulucu gibidir. K\u00f6pe\u011finiz, size, d\u00fcnyada yaln\u0131zca insanlar ya\u015famad\u0131\u011f\u0131n\u0131, \u2018hayvanlar \u00e2lemi\u2019 denilen bir ba\u015fka \u00e2lemin de varoldu\u011funu fiilen \u00f6\u011fretirler ve b\u00f6yle bir \u00e2lemin varl\u0131\u011f\u0131n\u0131 bilmeye ihtiyac\u0131n\u0131z da vard\u0131r.<\/p>\n

Ki, o \u00e2lem, Darwin\u2019in \u2018tabi\u00ee seleksiyon\u2019u tabloyu istedi\u011fi kadar ac\u0131mas\u0131zla\u015ft\u0131rs\u0131n, b\u00fcy\u00fck bal\u0131klar ile k\u00fc\u00e7\u00fck bal\u0131klar\u0131n y\u00fczbinlerce y\u0131ld\u0131r var oldu\u011fu; \u015fahin ser\u00e7enin pe\u015finde olsa da, \u015fahinin de, ser\u00e7enin de sittin senedir ya\u015fay\u0131p gitti\u011fi bir \u2018uyum\u2019 d\u00fcnyas\u0131d\u0131r.<\/p>\n

Modern insan, evinde k\u00f6pek besler. \u00c7\u00fcnk\u00fc, bah\u00e7esiz evlerde ya\u015far. \u00c7\u00fcnk\u00fc, herkesin herkesten habersiz oldu\u011fu; ili\u015fkilerin \u2018\u00e7\u0131kar\u2019a dayal\u0131 oldu\u011fu; \u2018\u00e7\u0131kar\u2019\u0131n s\u00f6zkonusu olmad\u0131\u011f\u0131 anda b\u00fct\u00fcn beraberliklerin \u00e7\u0131kmaza girdi\u011fi bir ortamda ya\u015far. Kalabal\u0131\u011f\u0131n i\u00e7inde g\u00f6z\u00fckse de, bir en\u00ees, s\u0131cac\u0131k bir dost bulma anlam\u0131nda, yaln\u0131zd\u0131r. Yapayaln\u0131zd\u0131r. Evindeki k\u00f6pek ise, g\u00f6ren, hal diliyle bir\u015feyler s\u00f6yleyen, siz kendisine konu\u015ftu\u011funuzda sanki derdinizi anl\u0131yormu\u015f gibi size bakan biridir. \u0130nsanlar yaln\u0131zd\u0131r; \u00e7ocuklar\u0131nca terkedilen ya\u015fl\u0131lar yaln\u0131zd\u0131r, e\u015finden ayr\u0131lm\u0131\u015f kad\u0131nlar yahut erkekler yaln\u0131zd\u0131r, evli olan ama e\u015fiyle ileti\u015fim kuramayan insanlar yaln\u0131zd\u0131r, evli olan ama g\u00fcnd\u00fcz i\u015fte olan kocas\u0131n\u0131 ancak gecenin az bir k\u0131sm\u0131nda evde g\u00f6ren kad\u0131nlar yaln\u0131zd\u0131r; ve k\u00f6pekler, bir yaln\u0131zl\u0131k ilac\u0131d\u0131r. Belki sahte bir telafi yoludur bu, belki hi\u00e7bir zaman annesin \u015fefkatli sinesinin yerini tutamayan bebe emzikleri t\u00fcr\u00fcndendir. Ama, hi\u00e7 olmazsa, ortada bir \u2018yaln\u0131zl\u0131k\u2019 meselesinin varl\u0131\u011f\u0131n\u0131 belgelemektedir.<\/p>\n

Dahas\u0131, te\u015fekk\u00fcr\u00fc insandan daha iyi beceren, sadakati de insanlar\u0131n kula\u011f\u0131na kupa olacak dereceye varan bir mahluktur k\u00f6pek. \u0130nsanlar\u0131n yalan, dolan ve ihanetine s\u0131kl\u0131kla maruz kalan; en az\u0131ndan, ne zaman ihanete u\u011frayaca\u011f\u0131 sorusunu her daim akl\u0131nda ta\u015f\u0131yan \u015fu zaman\u0131n insanlar\u0131, evdeki k\u00f6pek ile, insanlar\u0131n doyuramad\u0131\u011f\u0131 \u2018sadakat\u2019 duygusunu kar\u015f\u0131lamaktad\u0131r. Verilen her yiyece\u011fi te\u015fekk\u00fcrle kar\u015f\u0131lamas\u0131 ise, e\u015finin, \u00e7ocu\u011funun, dostlar\u0131n\u0131n binbir burun k\u0131v\u0131rmalar\u0131yla y\u00fczy\u00fcze gelen bir insan i\u00e7in ne kadar da de\u011ferlidir!<\/p>\n

Velhas\u0131l, evde k\u00f6pek beslemyen modern insan, b\u00f6ylece, modernli\u011fini de\u011fil, kar\u015f\u0131l\u0131ks\u0131z kalm\u0131\u015f baz\u0131 f\u0131tr\u00ee duygular\u0131n\u0131 seslendirir asl\u0131nda. Gelin g\u00f6r\u00fcn ki, bu duygular\u0131 ger\u00e7ekten kar\u015f\u0131laman\u0131n adresi asla k\u00f6pekler de\u011fildir. K\u00f6pekler sad\u0131kt\u0131rlar; ama, bir siz bir sevgilinin sadakatini g\u00f6rmeye muhta\u00e7s\u0131n\u0131zd\u0131r. K\u00f6pekler hal diliyle size te\u015fekk\u00fcr ederler; ama sizin e\u015finizden veya \u00e7ocu\u011funuzdan “Te\u015fekk\u00fcr ederim” s\u00f6z\u00fcn\u00fc duymaya ihtiyac\u0131n\u0131z vard\u0131r. K\u00f6pekler k\u00e2inatla aran\u0131zdaki akdin bir kelimesidir; ama sizin bu akdin tamam\u0131n\u0131 okumaya, b\u00fct\u00fcn\u00fcyle k\u00e2inatla \u00fcnsiyet kurmaya ihtiyac\u0131n\u0131z vard\u0131r.<\/p>\n

Hem, siz k\u00f6pe\u011fe konu\u015fsan\u0131z da, o size konu\u015fmaz. Siz fikrinizi s\u00f6yleseniz de, o size fikir vermez. Size, “Seni anl\u0131yorum” diyen bir k\u00f6pek yoktur ve olmayacakt\u0131r. “Olay\u0131 b\u00fcy\u00fct\u00fcyorsun. \u015e\u00f6yle \u015f\u00f6yle baksan, \u015fu \u015fekilde davransan, aran\u0131zdaki mesele daha kolay \u00e7\u00f6z\u00fcl\u00fcr” diyen bir k\u00f6pek de olmayacakt\u0131r. Sizin arad\u0131\u011f\u0131n\u0131z insand\u0131r, k\u00f6peklere b\u00f6ylesine sar\u0131lman\u0131z, ne yaz\u0131k ki ger\u00e7ek insan say\u0131s\u0131ndaki m\u00fcthi\u015f azalmaya \u0131\u015f\u0131k tutmaktad\u0131r. Ancak, bunun \u00e7aresi k\u00f6pek say\u0131s\u0131n\u0131 artt\u0131rmaktan de\u011fil, insanlar\u0131n ger\u00e7ekten insan olabilme yollar\u0131n\u0131n ve imk\u00e2nlar\u0131n\u0131n a\u00e7\u0131lmas\u0131nda yatmaktad\u0131r.<\/p>\n

\u00d6te yandan, dindar insanlar\u0131n evde k\u00f6pek beslemeye antipatisi vard\u0131r. Onlar\u0131n durumu en az\u0131ndan \u2018empati\u2019yle de\u011ferlendirmeleri umulur, ama bu \u2018empati\u2019 mahrumiyeti de onlar\u0131n kusurudur. lemlere rahmet olan kuds\u00ee neb\u00eenin geni\u015f bah\u00e7eli evler ve tarlalar i\u00e7in verdi\u011fi izne mukabil bizatih\u00ee evin i\u00e7inde k\u00f6pek beslemeye izin vermemesi, dindarlar i\u00e7in, evde k\u00f6pek besleme tutkusuna duyulan antipatinin \u00f6ncelikli sebebidir. Ama, unutulan nokta, o kuds\u00ee neb\u00eenin, d\u00fcne kadar birbirinin y\u00fcz\u00fcne bakmayan, birbirine kar\u015f\u0131 kan ve kin d\u00e2v\u00e2s\u0131 g\u00fcden insanlar\u0131n kalblerini bulu\u015fturup birle\u015ftirmi\u015f, insanlar\u0131 insanlarla s\u0131cac\u0131k bir dost k\u0131lm\u0131\u015f biri olarak evde k\u00f6pek beslemeyi yasaklad\u0131\u011f\u0131d\u0131r. M\u00fc\u2019min, evde k\u00f6pek beslememeli, ama yitirilen bu \u00fcnsiyetin kendisinde bulundu\u011fu bir insan olabilmelidir. Ger\u00e7ekten yak\u0131n ve i\u00e7ten bir dostu bulunan, e\u015fiyle aras\u0131 iyi olan, evlatlar\u0131nca terkedilmeyen, kom\u015fusunca yaln\u0131z b\u0131rak\u0131lmayan ka\u00e7 insan evinin i\u00e7inde k\u00f6pek beslemeyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr ki?<\/p>\n

Bu \u2018k\u00f6pek\u2019 meselesi, s\u0131radan bir tutku g\u00f6z\u00fckmesine mukabil, i\u00e7ler ac\u0131s\u0131 bir tablonun hazin bir terc\u00fcmesidir k\u0131sacas\u0131. Evlerinde k\u00f6pek besleyenlerin yahut i\u00e7inde k\u00f6pek beslenen evlerin say\u0131ca artmas\u0131, ger\u00e7ekte, bir \u2018\u0130mdat!\u2019 \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r. K\u00e2inattan kopan, yaln\u0131z kalan, aldat\u0131lan, kadir k\u0131ymet bilmeyen, te\u015fekk\u00fcr duymayan modern insan\u0131n sessiz ama fiil\u00ee bir arz-\u0131 halidir.<\/p>\n

Bu arz-\u0131 halin do\u011fru okunup do\u011fru cevaplanmas\u0131 i\u00e7in ise, m\u00fc\u2019minlerin sempatiden de, empatiden de mahrum \u015fefkatsiz ve rikkatsiz bir redde giri\u015fmek yerine, empati ve \u00fcnsiyet y\u00fckl\u00fc ciddi bir ilm-i hal terbiyesinden ge\u00e7meleri gerekmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"

21.10.2000 \u2018ANLAMA\u2019NIN HAND\u0130YSE \u2018yanl\u0131\u015f anlama\u2019yla \u00f6zde\u015fle\u015fti\u011fi bir toplumda, \u2018k\u00f6pekler\u2019e dair bir yaz\u0131n\u0131n dahi ciddi riskler ta\u015f\u0131d\u0131\u011f\u0131n\u0131n fark\u0131nday\u0131m. Zira, bu diyarda, \u2018k\u00f6pek\u2019 kelimesi, nadiren, k\u00f6pekleri tarif i\u00e7in kullan\u0131l\u0131r. Ne yaz\u0131k ki, \u2018k\u00f6pekler\u2019 dedi\u011finizde, \u00f6ncelikle, hangi insan grubuna bu s\u0131fat\u0131 l\u00e2y\u0131k g\u00f6rd\u00fc\u011f\u00fcn\u00fcz\u00fc anlamaya \u00e7al\u0131\u015f\u0131r birileri. Gariptir, \u015fu topraklarda, \u2018e\u015fref-i mahlukat\u2019 olan, en g\u00fczel k\u0131vamda yarat\u0131lan, kendisine hem […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83822","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nK\u00f6pekleri Okudum - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u00f6pekleri Okudum - Karakalem\" \/>\n<meta property=\"og:description\" content=\"21.10.2000 \u2018ANLAMA\u2019NIN HAND\u0130YSE \u2018yanl\u0131\u015f anlama\u2019yla \u00f6zde\u015fle\u015fti\u011fi bir toplumda, \u2018k\u00f6pekler\u2019e dair bir yaz\u0131n\u0131n dahi ciddi riskler ta\u015f\u0131d\u0131\u011f\u0131n\u0131n fark\u0131nday\u0131m. 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Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/"}]}},"lang":"tr","translations":{"tr":83822},"authors":[{"term_id":132,"user_id":2,"is_guest":0,"slug":"metin-karabasoglu","display_name":"Metin Karaba\u015fo\u011flu","avatar_url":{"url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","url2x":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png"},"author_category":"","first_name":"Metin","last_name":"Karaba\u015fo\u011flu","user_url":"","job_title":"","description":"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/comments?post=83822"}],"version-history":[{"count":2,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83822\/revisions"}],"predecessor-version":[{"id":84781,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83822\/revisions\/84781"}],"wp:attachment":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/media?parent=83822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/categories?post=83822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/tags?post=83822"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/ppma_author?post=83822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}