{"id":83820,"date":"2025-02-24T16:05:15","date_gmt":"2025-02-24T16:05:15","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/dugun-okumalari\/"},"modified":"2025-02-24T16:50:09","modified_gmt":"2025-02-24T16:50:09","slug":"dugun-okumalari","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/dugun-okumalari\/","title":{"rendered":"D\u00fc\u011f\u00fcn Okumalar\u0131"},"content":{"rendered":"

21.10.2000<\/p>\n

\u0130NSANLARIN, SIRRININ ele verilmesinden ve dolay\u0131s\u0131yla, s\u0131rr\u0131n\u0131 ele verenden ho\u015flanmad\u0131klar\u0131n\u0131 \u00e7ok iyi biliyorum. \u00dcstelik, hi\u00e7 kimsenin s\u0131rr\u0131n\u0131 ele verme niyeti de ta\u015f\u0131m\u0131yorum. L\u00e2kin, ne bu \u2018iyi bilgi\u2019 ne de \u2018iyi niyet,\u2019 beni bir s\u0131rr\u0131 if\u015fa etme kararl\u0131l\u0131\u011f\u0131mdan al\u0131koyuyor. Bilakis bu yaz\u0131, tam\u0131 tam\u0131na bir \u2018s\u0131r if\u015fa etme\u2019 yaz\u0131s\u0131; ve, birilerinin bana kesinlikle k\u0131zaca\u011f\u0131n\u0131 bile bile b\u00f6yle yap\u0131yorum.<\/p>\n

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Gelin g\u00f6r\u00fcn ki, ortada \u2018hi\u00e7 kimse\u2019nin olmayan bir \u2018s\u0131r\u2019 mevcut. \u0130f\u015fa edece\u011fim s\u0131r \u2018herkes\u2019in oldu\u011fu i\u00e7in, \u2018hi\u00e7 kimsenin s\u0131rr\u0131n\u0131 ele vermeme\u2019 niyetimi ger\u00e7ekten bozmu\u015f olmuyorum.<\/p>\n

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Ger\u00e7i, \u2018herkesin s\u0131rr\u0131\u2019 diye bir\u015fey tan\u0131m gere\u011fi imk\u00e2ns\u0131z; bunun fark\u0131nday\u0131m. Bunu bilmek i\u00e7in Wittgenstein olmak yahut Wittgenstein okumak gerekmedi\u011finin de fark\u0131nday\u0131m. Ama, v\u00e2k\u0131a, \u2018tan\u0131m\u2019a s\u0131\u011fmayan bu \u00e7eli\u015fki, hayatlar\u0131m\u0131z\u0131n tam merkezinde duruyor. Ger\u00e7ekten, ortada hem \u2018herkes\u2019e ait, hem de \u2018s\u0131r\u2019 olan bir \u2018durum\u2019 ya\u015fan\u0131yor. <\/p>\n

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Velhas\u0131l, i\u015fin asl\u0131n\u0131 herkesin bildi\u011fi ama hi\u00e7 kimsenin i\u015fin asl\u0131n\u0131 kimseye s\u00f6ylemedi\u011fi; bu y\u00fczden hem \u2018herkese ait\u2019 hem de \u2018s\u0131r\u2019 olarak kalan bir toplumsal riya kol geziyor ve ruhum, riyan\u0131n hi\u00e7bir t\u00fcr\u00fcn\u00fc hazmedemiyor.<\/p>\n

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\u2018Toplumsal riya okumalar\u0131\u2019 yazacak olsam, bu ba\u015fl\u0131\u011f\u0131n alt\u0131na bir de\u011fil, bir dizi konuyu s\u0131\u011fd\u0131rmam gerekirdi; bunun da fark\u0131nday\u0131m. Bir \u00f6rnek: \u2018Asker millet\u2019in her bir ferdinin askerlikten kaytarma \u00e7abalar\u0131. Bir \u00f6rnek daha: Ger\u00e7ekte as\u0131rlar boyu profesyonel ordulara sahip olundu\u011fu halde, bug\u00fcn \u2018asker millet\u2019 s\u00f6yleminin h\u00e2kim olmas\u0131. Bir ba\u015fka \u00f6rnek: “T\u00fcrk d\u00fcnyaya bedeldir” s\u00f6z\u00fcn\u00fc benimsedi\u011fini s\u00f6yleyen birilerinin Bat\u0131dan gelen herhangi bir \u2018tavsiye\u2019yi \u2018emir\u2019 makam\u0131nda kabul\u00fc. Dahas\u0131 var: D\u00fcnyan\u0131n, g\u00fcne\u015fin ve de k\u00e2inat\u0131n bir \u2018\u00f6mr-\u00fc muayyen\u2019i ve bir \u2018ecel-i m\u00fcsemm\u00e2\u2019s\u0131 oldu\u011fu, k\u0131saca insan gibi ya\u015fad\u0131\u011f\u0131 k\u00e2inat\u0131n da fanili\u011fi bilindi\u011fi halde \u2018devlet-i ebed-m\u00fcddet\u2019 h\u00fclyalar\u0131n\u0131n \u2018ilelebet payidar\u2019 kalmas\u0131; en yetkili a\u011f\u0131zlar\u0131n fani bir d\u00fcnyada \u2018sonsuza kadar\u2019 s\u00fcren bir devletten s\u00f6z a\u00e7mas\u0131. Dahas\u0131: 10 Kas\u0131m g\u00fcnleri, bir\u00e7ok insan\u0131n \u2018i\u00e7inden s\u00f6yledi\u011fi\u2019 ile \u2018dilinin s\u00f6yledi\u011fi\u2019 aras\u0131ndaki fark; \u2018farkl\u0131\u2019 olmak i\u00e7in herkesin \u2018ayn\u0131\u2019la\u015fmas\u0131; filan veya falana sahip olma \u2018ayr\u0131cal\u0131\u011f\u0131\u2019 pe\u015finde tek-tiple\u015fme… <\/p>\n

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K\u0131sacas\u0131, rengi, modu veya modeli farkl\u0131 da olsa, bir dizi \u2018toplumsal riya\u2019 birikimimiz bulunuyor; ve e\u011fer buna dair \u2018okumalar\u2019 yazacak olsak, bu k\u00f6\u015fede bir \u2018tefrika\u2019ya ba\u015flamak gerekiyor.<\/p>\n

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Neyse ki, niyetim bunlardan hi\u00e7birini \u2018\u015ferh\u2019 veya \u2018if\u015fa\u2019 etmek de\u011fil. \u00dcstelik, \u00f6zellikle listenin ba\u015f k\u0131sm\u0131nda yer alanlar a\u00e7\u0131s\u0131ndan, \u2018g\u00fcn\u00fcn mana ve ehemmiyeti\u2019nin fark\u0131nday\u0131m ve \u2018ucuz lokma\u2019lardan olmak yerine, “En son s\u00f6yleyece\u011finiz \u015feyi en son s\u00f6ylersiniz” buyuran \u00fcnl\u00fc totoloji \u00fcstad\u0131m\u0131z\u0131 dinlemeyi daha i\u015fe yarar buluyorum.<\/p>\n

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Niyetim, \u00fcst\u00fcme farz olan, ama o bile yap(a)mad\u0131\u011f\u0131na g\u00f6re benim gibi \u2018ast\u2019lar\u0131n yapmas\u0131na hi\u00e7 mahal ve imk\u00e2n bulunmayan i\u015flerle u\u011fra\u015fmak de\u011fil. Maksad\u0131m, \u2018k\u00fc\u00e7\u00fck\u2019 bir \u2018toplumsal riya\u2019n\u0131n s\u0131r perdesini aralay\u0131p, ruhlar\u0131m\u0131za \u2018k\u00fc\u00e7\u00fck\u2019 bir menfez a\u00e7mak…<\/p>\n

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\u2018D\u00fc\u011f\u00fcn\u2019lerle ilgili bir yaz\u0131ya, onu \u2018toplumsal riya\u2019 hanesine dahil eden b\u00f6yle bir giri\u015f \u00e7oklar\u0131na \u2018ac\u0131mas\u0131z\u2019 gelecektir, ama maalesef \u015fahit oldu\u011fum d\u00fc\u011f\u00fcn manzaralar\u0131 itibar\u0131yla, bu \u2018ac\u0131mas\u0131z\u2019l\u0131\u011f\u0131n sorumlulu\u011funun bana ait olmad\u0131\u011f\u0131 kanaatindeyim. (K\u00fc\u00e7\u00fcc\u00fck bir \u2018metodik\u2019 hat\u0131rlatma: L\u00fctfen, bu kanaati kendi \u2018d\u00fc\u011f\u00fcn\u2019lerinizden hareketle yarg\u0131lamay\u0131n. \u0130nsan kendini \u2018kusursuz\u2019 g\u00f6rmek ister, o y\u00fczden de ak\u0131l o noktada nal\u0131nc\u0131 keseri gibi i\u015fler. \u015e\u00f6yle \u015fu an \u0130stanbul\u2019un veya ba\u015fka herhangi bir \u015fehrin herhangi bir \u2018d\u00fc\u011f\u00fcn saray\u0131\u2019na \u2018davetsiz bir misafir\u2019 olarak girin; yahut art\u0131k otele d\u00f6n\u00fc\u015fm\u00fc\u015f ger\u00e7ek bir \u2018saray\u2019daki bir d\u00fc\u011f\u00fcne nezaret edin; ve olup bitenleri seyredin. Bu yaz\u0131da serdedilen \u2018ac\u0131mas\u0131z\u2019 fikirlere dair, o zaman karar verin, olur mu?<\/p>\n

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Bana kal\u0131rsa, i\u00e7eri girmenize bile gerek yok asl\u0131nda. \u2018D\u00fc\u011f\u00fcn saray\u0131\u2019 tamlamas\u0131 \u2018toplumsal riya\u2019n\u0131n yeterli bir delilidir \u00e7\u00fcnk\u00fc. Bir kere, saray her zaman sarayd\u0131r; bu bak\u0131mdan, ayr\u0131ca \u2018d\u00fc\u011f\u00fcn saray\u0131,\u2019 \u2018e\u011flence saray\u0131,\u2019 \u2018uyuma saray\u0131,\u2019 \u2018yemek saray\u0131,\u2019 \u2018al\u0131\u015fveri\u015f saray\u0131\u2019 diye bir\u015fey olmaz. Daha da \u00f6nemlisi, genellikle, bu \u2018d\u00fc\u011f\u00fcn saray\u0131\u2019 denilen nesneler, bir \u2018kervansaray\u2019\u0131n de\u011fil; bir han\u0131n, a\u00e7\u0131k\u00e7as\u0131 bir i\u015fhan\u0131n\u0131n garajdan bozma bodrum katlar\u0131nda bulunurlar. Ama, ad\u0131 \u00fcst\u00fcnde, \u2018saray\u2019d\u0131rlar; ve bu noktadan itibaren, b\u00fct\u00fcn i\u015f ferasetinize kalmaktad\u0131r. Bu \u2018feraset\u2019in \u00f6n \u015fart\u0131 ise, \u2018d\u00fc\u011f\u00fcn saray\u0131\u2019 tabirindeki dil ve mant\u0131k fukaral\u0131\u011f\u0131nda durmay\u0131p, b\u00f6ylesi bir mek\u00e2na \u2018d\u00fc\u011f\u00fcn saray\u0131\u2019 ad\u0131n\u0131 verdiren sosyal muhtevay\u0131 kavramakt\u0131r.<\/p>\n

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Bu bak\u0131\u015f a\u00e7\u0131s\u0131na ula\u015f\u0131nca, \u2018d\u00fc\u011f\u00fcn\u2019ler de, \u2018d\u00fc\u011f\u00fcn saraylar\u0131\u2019 da, nefis ta\u015f\u0131yan bir mevcut olarak \u2018insan\u2019\u0131n bir s\u0131rr\u0131n\u0131n d\u0131\u015favurumuna d\u00f6n\u00fc\u015f\u00fcrler. Yan\u0131s\u0131ra, \u2018d\u00fc\u011f\u00fcn saraylar\u0131\u2019 \u00e7evresindeki sair binalardan soyutlanm\u0131\u015f bir yer olmaktan, \u2018d\u00fc\u011f\u00fcn\u2019ler ise hayat\u0131m\u0131z\u0131n sair g\u00fcnlerinden soyutlanm\u0131\u015f bir g\u00fcn olmaktan \u00e7\u0131karlar; bilakis, toplumsal mimarimizin tamam\u0131 ve hayatlar\u0131m\u0131z\u0131n b\u00fct\u00fcn\u00fc i\u00e7in \u00e7ok manidar ipu\u00e7lar\u0131 ta\u015f\u0131yan bir \u2018d\u00fc\u011f\u00fcm\u2019 noktas\u0131n\u0131 f\u0131s\u0131ldarlar. \u2018Ukde\u2019 kelimesinin b\u00fct\u00fcn anlamlar\u0131n\u0131 ta\u015f\u0131yan, ve manidard\u0131r, s\u00f6zl\u00fcklerde \u2018d\u00fc\u011f\u00fcn\u2019\u00fcn kom\u015fusu olan \u2018d\u00fc\u011f\u00fcm\u2019 \u015fudur: Her erkek kral, her kad\u0131n krali\u00e7e olmak ister. Bakmay\u0131n “Bek\u00e2rl\u0131k sultanl\u0131kt\u0131r” tesellilerine; insanlar\u0131n kendilerini kral yahut krali\u00e7e olarak hissedece\u011fi tek g\u00fcn vard\u0131r, ve o g\u00fcn de d\u00fc\u011f\u00fcn g\u00fcn\u00fcd\u00fcr. O y\u00fczden, d\u00fc\u011f\u00fcn evleri olabilen en masrafl\u0131 e\u015fyalarla s\u00fcslenir, gelin ve damat olabilen en pahal\u0131 elbiseleri giyinir, olabilen en pahal\u0131 \u2018saray\u2019da d\u00fc\u011f\u00fcn yapma cihetine gidilir. \u00c7\u00fcnk\u00fc, ister ger\u00e7ek bir sarayda, ister \u2018saray\u2019dan d\u00f6nme \u2018palace\u2019larda, ister bir \u2018d\u00fc\u011f\u00fcn saray\u0131\u2019nda olsun, o g\u00fcn, insanlar nicedir hayallerinde kurduklar\u0131 bir oyunu sahneye koyarlar. D\u00fc\u011f\u00fcnler, i\u00e7imizde gizli olan \u00f6zlemin, nefsin kendisine ay\u0131rd\u0131\u011f\u0131 kraliyet h\u00fclyas\u0131n\u0131n d\u0131\u015favurumlar\u0131d\u0131r\u00f3zaten, \u2018saltanatl\u0131,\u2019 \u2018\u015fahane,\u2019 \u2018krallar gibi,\u2019 \u2018sultan\u0131m,\u2019 \u2018\u015faheser\u2019 gibi kelimelerin ta\u015f\u0131d\u0131\u011f\u0131 olumlu \u00e7a\u011fr\u0131\u015f\u0131mlar da bu gizli \u00f6zlemi ele veriyor de\u011fil midir?<\/p>\n

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O y\u00fczden, bir \u2018d\u00fc\u011f\u00fcn,\u2019 kraliyet denen olgunun ne kadar insan\u00ee oldu\u011funu sorgulamaks\u0131z\u0131n bir kraliyet \u00f6zlemi i\u00e7inde ya\u015fayan ailelerin \u2018hanedan\u2019 foto\u011fraf\u0131n\u0131 sunar. Vaktiyle bir \u2018s\u00fcnnet d\u00fc\u011f\u00fcn\u00fc\u2019nde eskinin kraliyet saraylar\u0131ndan kopya edilmi\u015f ta\u00e7lar, as\u00e2lar ve pelerinler giydirilmi\u015f \u2018veliahd prens,\u2019 art\u0131k \u2018kral\u2019 makam\u0131ndad\u0131r; tablonun \u00f6b\u00fcr taraf\u0131nda ise, vaktiyle k\u00fc\u00e7\u00fck teyzesinin veya b\u00fcy\u00fck ablas\u0131n\u0131n d\u00fc\u011f\u00fcn\u00fcnde \u2018prenses\u2019 rol\u00fc ve elbisesi ile dola\u015fan han\u0131m k\u0131z ise hayat\u0131nda bir daha asla giy(e)meyece\u011fi anlams\u0131z ve abart\u0131l\u0131 d\u00fc\u011f\u00fcn k\u0131yafetiyle bir \u2018krali\u00e7e\u2019yi and\u0131rmaktad\u0131r. Taht\u0131n idaresini epeydir han\u0131mlara kapt\u0131ran s\u00f6zde-kral babalar, biraz da edilen masraflar\u0131n ezikli\u011fi alt\u0131nda, pek ortalarda g\u00f6z\u00fckmezler; l\u00e2kin \u2018ana krali\u00e7e\u2019ler ba\u015frol\u00fc oynamaktad\u0131r. Damad\u0131n veya gelinin, ya\u015f\u00e7a daha k\u00fc\u00e7\u00fck erkek ve k\u0131z karde\u015fleri veya kuzenleri ise, m\u00fcstakbel bir \u2018d\u00fc\u011f\u00fcn\u2019\u00fcn kral yahut krali\u00e7esi olarak, \u015fimdilik prens veya prenses makam\u0131nda durmaktad\u0131r. S\u00f6ylemem zor ama, bu \u2018saray\u2019 tablosunun, maalesef \u2018cazg\u0131r\u2019lar\u0131 ve \u2018soytar\u0131\u2019lar\u0131 dahi vard\u0131r. Ba\u015fka zaman ailenin d\u0131\u015flanan hafifme\u015frep insanlar\u0131, bu \u2018kraliyet\u2019 foto\u011fraf\u0131nda, soytar\u0131l\u0131\u011f\u0131 and\u0131rsa bile kendilerine bir yer bulman\u0131n tad\u0131n\u0131 \u00e7\u0131karmaktad\u0131r.<\/p>\n

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Bir \u2018d\u00fc\u011f\u00fcn\u2019 foto\u011fraf\u0131n\u0131n anahatlar\u0131 ile yetinmek istiyor; i\u015fin ayr\u0131nt\u0131lar\u0131na girmemeyi tercih ediyorum. Hem, Allah\u2019\u0131n kulu ve mahluku olan ve bunu b\u00f6yle bilen iki insan\u0131n, Yarat\u0131c\u0131n\u0131n huzurunda, O\u2019nun ad\u0131na akdettikleri \u2018nikah\u2019\u0131 ve bu nikah\u0131n meyvesi olan \u2018evlilik\u2019leri \u00e7ok de\u011ferli buldu\u011fum gibi; O\u2019nun el\u00e7isi olan z\u00e2t\u0131n (a.s.m.) \u00f6\u011fretti\u011fi \u00fczere, zengin-fakir ayr\u0131m\u0131 yapmaks\u0131z\u0131n ve israfa da d\u00fc\u015fmeksizin bu evlili\u011fin \u2018d\u00fc\u011f\u00fcn yeme\u011fi\u2019 ile duyurulmas\u0131n\u0131 da seviyorum. Ama bu, do\u011fru \u0131rmaklar\u0131n yanl\u0131\u015f vadilerden akmas\u0131n\u0131 ho\u015f g\u00f6rmemi kesinlikle gerektirmiyor. Bilakis, insanlar\u0131n kul olduklar\u0131n\u0131 \u00e2deta unutarak, dahas\u0131 kendi hayatlar\u0131n\u0131n ger\u00e7eklerinden \u00e7\u0131k\u0131p \u00fcstlerine yak\u0131\u015fmayan \u2018kraliyet\u2019 h\u00fclyalar\u0131 tak\u0131narak giri\u015fti\u011fi \u2018d\u00fc\u011f\u00fcn\u2019ler y\u00fcre\u011fimi incitiyor ve ruhumu eziyor. Hele hele, \u00e7ula \u00e7aputa milyarlar harcan\u0131rken i\u015fin en asl\u00ee k\u0131sm\u0131 olan \u2018velime\u2019nin en kolay feda edilen unsur olmas\u0131, ya\u015fad\u0131\u011f\u0131m\u0131z toplumun \u2018s\u00fcnnet\u2019 ve \u2018g\u00f6renek\u2019 aras\u0131nda ne y\u00f6ne do\u011fru kayd\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n

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M\u00fcmk\u00fcn mertebe d\u00fc\u011f\u00fcnlere gitmiyorum. \u00c7\u00fcnk\u00fc, d\u00fc\u011f\u00fcnlerde, insanlar ne g\u00f6r\u00fcnd\u00fc\u011f\u00fc gibi oluyor, ne oldu\u011fu gibi g\u00f6r\u00fcn\u00fcyor. Tan\u0131mad\u0131klar\u0131m\u0131 zaten tan\u0131mad\u0131\u011f\u0131m gibi, o mek\u00e2nlarda, tan\u0131d\u0131klar\u0131m da tan\u0131nmazla\u015f\u0131yor. Herkes ger\u00e7ekte ne oldu\u011funu bilse de, o g\u00fcn kendisine ve herkese yalan s\u00f6yl\u00fcyor. Kendi hallerinden mutlu olamayanlar, bir g\u00fcnl\u00fck kraliyet foto\u011fraf\u0131 ile mutlu olacaklar\u0131n\u0131 zannediyor.<\/p>\n

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D\u00fc\u011f\u00fcnler, ki\u015fi olarak ve de toplum olarak ne olmak istedi\u011fimizin, dolay\u0131s\u0131yla \u2018potansiyel olarak\u2019 ne oldu\u011fumuzun ifadesidir. Modern \u00e7a\u011fda modern insanlar\u0131n demokrasi istedi\u011fi hik\u00e2yedir. Herkes kral olmak istemektedir.<\/p>\n

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Ve galiba \u015fu diyara demokrasi, \u2018d\u00fc\u011f\u00fcn\u2019lerin \u2018saray\u2019larda yap\u0131lmas\u0131ndan vazge\u00e7ildi\u011fi g\u00fcn gelecektir.<\/p>\n

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\/kitap.asp?book=134<\/p>\n","protected":false},"excerpt":{"rendered":"

21.10.2000 \u0130NSANLARIN, SIRRININ ele verilmesinden ve dolay\u0131s\u0131yla, s\u0131rr\u0131n\u0131 ele verenden ho\u015flanmad\u0131klar\u0131n\u0131 \u00e7ok iyi biliyorum. \u00dcstelik, hi\u00e7 kimsenin s\u0131rr\u0131n\u0131 ele verme niyeti de ta\u015f\u0131m\u0131yorum. L\u00e2kin, ne bu \u2018iyi bilgi\u2019 ne de \u2018iyi niyet,\u2019 beni bir s\u0131rr\u0131 if\u015fa etme kararl\u0131l\u0131\u011f\u0131mdan al\u0131koyuyor. Bilakis bu yaz\u0131, tam\u0131 tam\u0131na bir \u2018s\u0131r if\u015fa etme\u2019 yaz\u0131s\u0131; ve, birilerinin bana kesinlikle k\u0131zaca\u011f\u0131n\u0131 bile […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83820","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nD\u00fc\u011f\u00fcn Okumalar\u0131 - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00fc\u011f\u00fcn Okumalar\u0131 - Karakalem\" \/>\n<meta property=\"og:description\" content=\"21.10.2000 \u0130NSANLARIN, SIRRININ ele verilmesinden ve dolay\u0131s\u0131yla, s\u0131rr\u0131n\u0131 ele verenden ho\u015flanmad\u0131klar\u0131n\u0131 \u00e7ok iyi biliyorum. \u00dcstelik, hi\u00e7 kimsenin s\u0131rr\u0131n\u0131 ele verme niyeti de ta\u015f\u0131m\u0131yorum. 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