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\u0130\u015e\u0130 GERE\u011e\u0130 bin t\u00fcrl\u00fc kitap okuyup bin t\u00fcrl\u00fc yazarla hemhal olan biri olarak, \u2018i\u015f icab\u0131\u2019 okumad\u0131\u011f\u0131m bir kitaplar dizisi var. Yirmi y\u0131ld\u0131r tekrar tekrar okudu\u011fum, her okuyu\u015fumda yeni yeni hususlar\u0131n fark\u0131na vard\u0131\u011f\u0131m bu eserlerin yazar\u0131n\u0131n, benim d\u00fcnyamda apayr\u0131 bir yeri bulunuyor. Onca senedir biraz da \u2018i\u015f icab\u0131\u2019 bu kadar kitap okurken, onun ayar\u0131nda bir ba\u015fkas\u0131n\u0131 daha arad\u0131m, bulamad\u0131m. Do\u011fudan Bat\u0131dan, d\u00fcnden bug\u00fcnden o kadar kitap okudum, o kadar yazar tan\u0131d\u0131m; her birinden \u015fu veya bu d\u00fczeyde istifadem oldu, ama yine de, beni o kadar cezbeden bir ba\u015fka eser veya m\u00fcellif bulamad\u0131m.<\/p>\n
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S\u00f6z\u00fcn\u00fc etti\u011fim bu m\u00fcstesna isim, neyi niye ele ald\u0131\u011f\u0131 apayr\u0131 ve upuzun izahat gerektiren “Otuzuncu Lem\u2019a” adl\u0131 risaleye, Kudd\u00fcs ismini, Allah\u2019\u0131n en b\u00fcy\u00fck isimlerinden biri olarak \u00e7al\u0131\u015fmakla ba\u015flar. Kudd\u00fcs, \u2018temiz, pak, kusur ve noksandan m\u00fcnezzeh, y\u00fcce\u2019 gibi anlamlar\u0131 beraberce ta\u015f\u0131r; ve m\u00fcellifimiz, say\u0131s\u0131z canl\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 \u015fu k\u00e2inatta hi\u00e7bir pislik ve \u00e7\u00f6p\u00fcn bulunmay\u0131\u015f\u0131 ger\u00e7e\u011fini, i\u015fte bu isme dayand\u0131r\u0131r. K\u00e2inat tertemizdir; \u00e7\u00fcnk\u00fc z\u00e2t\u0131nda temiz olan, yani bir ismi Kudd\u00fcs olan Yarat\u0131c\u0131, yaratt\u0131\u011f\u0131n\u0131 da tertemiz yaratmaktad\u0131r. Her y\u0131l bu kadar bitkinin solup gitmesine, mesel\u00e2 her sonbaharda yere d\u00f6k\u00fclen belki milyarlarca ton yapra\u011fa; \u00f6len belki katrilyon kere katrilyonlarca hayvan\u0131n le\u015fine mukabil, k\u00e2inatta kirsizdir, tertemizdir. S\u00f6zgelimi, insan eli de\u011fmemi\u015f bir ormana girin; \u00e7\u00f6p yoktur, \u00e7\u00f6pl\u00fc\u011f\u00fc de yoktur.<\/p>\n
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Sonra, ya\u015fad\u0131\u011f\u0131n\u0131z \u015fehre geri d\u00f6n\u00fcn. \u015eehrin giri\u015fine yak\u0131n bir yerde koskoca bir \u00e7\u00f6pl\u00fck kar\u015f\u0131lar sizi, yollarda \u00e7\u00f6p kamyonlar\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz, mahalle aras\u0131nda \u00e7\u00f6p\u00e7\u00fcler dola\u015f\u0131r, apartmanlar\u0131n hemen yan\u0131ba\u015f\u0131nda \u00e7\u00f6p konteynerleri vard\u0131r, kendi evinize girin bir \u00e7\u00f6p kovan\u0131z bulunmaktad\u0131r. En k\u00fc\u00e7\u00fck bir mahallenin dahi bir \u00e7\u00f6p mahalli, en k\u00fc\u00e7\u00fck bir \u015fehrin dahi \u00e7\u00f6pl\u00fc\u011f\u00fc bulunur insanlar\u0131n d\u00fcnyas\u0131nda. \u015eehirler \u2018metropol\u2019le\u015ftik\u00e7e \u00e7\u00f6pl\u00fck metrekaresi artar; \u015fehirler \u2018mega\u2019la\u015ft\u0131k\u00e7a, \u00e7\u00f6pl\u00fckler de \u2018mega\u2019la\u015f\u0131r. K\u0131sacas\u0131, en k\u00fc\u00e7\u00fck bir evden en b\u00fcy\u00fck bir \u015fehre kadar, insan\u0131n bulundu\u011fu her yerde \u00e7\u00f6p\u00fcn varl\u0131\u011f\u0131na mukabil; insan\u0131n elinin uzanmad\u0131\u011f\u0131 k\u00e2inat dilimleri tertemizdir. \u00dcstelik, \u00f6len bu kadar hayvana, \u00e7\u00fcr\u00fcyen bu kadar yapra\u011fa ra\u011fmen vaziyet budur. S\u00f6z\u00fcn\u00fc etti\u011fim o b\u00fcy\u00fck insan, “Be\u015ferin bula\u015f\u0131k eli kar\u0131\u015fmamak \u015fart\u0131yla, hi\u00e7bir \u015feyde hakik\u00ee nezafetsizlik ve \u00e7irkinlik g\u00f6r\u00fcnm\u00fcyor!” derken ne kadar da isabet etmektedir.<\/p>\n
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V\u00e2k\u0131a, budur. En b\u00fcy\u00fck ormana, mesel\u00e2 Amazon\u2019un ya\u011fmur ormanlar\u0131na uzan\u0131n; her y\u0131l say\u0131s\u0131 hesap makinelerinin rakam hanesine s\u0131\u011fmayacak kadar \u00e7ok sinek \u00f6ld\u00fc\u011f\u00fc; bir o kadar \u00e7i\u00e7ek ve yaprak soldu\u011fu; nice a\u011fa\u00e7 kurudu\u011fu ve nice b\u00fcy\u00fck hayvan \u00f6ld\u00fc\u011f\u00fc halde, Amazon ormanlar\u0131nda bir \u00e7\u00f6p ve kir bulamazs\u0131n\u0131z. Ne yerler \u00e7\u00f6p dolu ve pistir, ne de Amazon\u2019un sular\u0131 koku\u015fmu\u015f ve bulan\u0131kt\u0131r.<\/p>\n
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Yahut, Belgrad orman\u0131na gidin. Hay\u0131r, “Orada da \u00e7\u00f6p bulamazs\u0131n\u0131z” diyecek de\u011filim. Orada \u00e7\u00f6p ve kir bulursunuz. Ama, dikkatle bak\u0131n: Bu \u00e7\u00f6pler, orman\u0131n kendisine mi aittir; yoksa \u2018\u015fehirli,\u2019 n\u00e2m-\u0131 di\u011fer \u2018meden\u00ee\u2019 olan insano\u011flunun ard\u0131nda b\u0131rakt\u0131\u011f\u0131 bir “Belgrad Orman\u0131 Hat\u0131ras\u0131” foto\u011fraf\u0131 m\u0131d\u0131r? \u0130nsan eli de\u011fmese, bu orman\u0131n da tertemiz kalaca\u011f\u0131 a\u015fik\u00e2rd\u0131r.<\/p>\n
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Bu durum, \u2018meden\u00eelik\u2019 i\u00e7in onu-bunu \u00f6l\u00e7\u00fc edinen; kulland\u0131\u011f\u0131 elektrik miktar\u0131ndan yakt\u0131\u011f\u0131 benzinin litresine, ki\u015fi ba\u015f\u0131na d\u00fc\u015fen GSMH\u2019den araba say\u0131s\u0131na, ortalama \u00f6m\u00fcr s\u00fcresinden t\u00fcketilen tuvalet ka\u011f\u0131d\u0131 miktar\u0131na kadar bir dizi \u2018meden\u00eelik \u00f6l\u00e7\u00fct\u00fc\u2019 icad eden modernlere, yeni ve \u00e7ok da ger\u00e7ek\u00e7i bir \u2018\u00f6l\u00e7\u00fcm unsuru\u2019 sunma d\u00fc\u015f\u00fcncesine sevketmi\u015ftir beni. \u2018Uygarl\u0131k d\u00fczeyi\u2019 \u00f6l\u00e7\u00fcmlerinde benim \u00f6nerdi\u011fim \u00f6l\u00e7\u00fcm unsuru, \u00e7\u00f6pler. Evet, \u00e7\u00f6pler. \u0130ddia ediyorum, e\u011fer \u2018meden\u00eelik\u2019 ile kasd\u0131m\u0131z \u015fu an t\u00fcm d\u00fcnyay\u0131 ku\u015fatan \u2018\u00e7a\u011fda\u015f uygarl\u0131k\u2019 ise, bir ki\u015finin, ailenin, \u015fehrin veya \u00fclkenin \u2018uygarl\u0131k d\u00fczeyi\u2019ni \u00f6l\u00e7menin en iyi yolu \u00e7\u00f6pler ve \u00e7\u00f6pl\u00fcklerdir.<\/p>\n
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Mesel\u00e2, iki evden hangisinin daha meden\u00ee oldu\u011funu, \u00e7\u0131kard\u0131\u011f\u0131 haftal\u0131k, ayl\u0131k veya y\u0131ll\u0131k \u00e7\u00f6p miktar\u0131ndan anlayabilirsiniz. Keza, iki \u015fehir aras\u0131nda bir meden\u00eelik mukayesesi mi yapacaks\u0131n\u0131z? Size kestirme \u00e7\u00f6z\u00fcm: Her iki \u015fehirde \u00e7\u00f6p kamyonlar\u0131n\u0131n \u00e7\u00f6pl\u00fcklere ta\u015f\u0131d\u0131\u011f\u0131 \u00e7\u00f6p miktar\u0131n\u0131 hesaplay\u0131n. \u00c7\u0131kan rakam\u0131, ilgili \u015fehrin n\u00fcfusuna b\u00f6l\u00fcn. Sonu\u00e7ta, hangi \u015fehrin rakam\u0131 daha b\u00fcy\u00fck \u00e7\u0131kt\u0131ysa, onun \u2018uygarl\u0131k d\u00fczeyi\u2019 daha y\u00fcksek demektir. \u0130sterseniz, daha da kestirme bir form\u00fcl \u00f6nerebilirim: Her iki \u015fehrin \u00e7\u00f6pl\u00fcklerinin hacmini veya metrekaresini hesaplay\u0131n n\u00fcfuslar\u0131na b\u00f6l\u00fcn.<\/p>\n
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Abartt\u0131\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyorsunuz, de\u011fil mi? Peki, size k\u00fc\u00e7\u00fck bir kavramsal hat\u0131rlatma: \u015eu \u00e7a\u011f\u0131n toplumunu sosyologlar ne \u015fekilde tan\u0131ml\u0131yorlar? Elcevap: “T\u00fcketim toplumu.” Peki, kapitalizm ne \u00fczerine kurulu? “K\u00e2r maksimizasyonu.” Ya k\u00e2rlar\u0131n azam\u00eeye \u00e7\u0131kmas\u0131 i\u00e7in ne gerekiyor? “\u00dcretimin artt\u0131r\u0131lmas\u0131; paralelinde, talebin kam\u00e7\u0131lanmas\u0131 suretiyle daha fazla mal sat\u0131lmas\u0131, yani t\u00fcketimin artt\u0131r\u0131lmas\u0131.” Piyasaya s\u00fcr\u00fclen mal ger\u00e7ekten ihtiya\u00e7 olmasa, az zaman sonra \u00e7\u00f6pe at\u0131lacak olsa, yahut zaten yar\u0131s\u0131 hemencecik at\u0131lmaya mahkum ambalajdan ibaret olsa da m\u0131? Evet. Ya sonra?<\/p>\n
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\u0130\u015fte, sonras\u0131n\u0131n cevab\u0131n\u0131 \u00e7\u00f6pl\u00fckler veriyor.<\/p>\n
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\u015eayet \u015fehirlerin o \u00e7\u00f6p \u00fcreten ortam\u0131nda \u00fc\u00e7 kuru\u015f hat\u0131r\u0131na \u00e7\u00f6pl\u00fcklere giden e\u015fya miktar\u0131n\u0131 biraz olsun azaltan; a\u00e7\u0131k\u00e7as\u0131 \u00e7\u00f6p kovalar\u0131ndan karton, pet \u015fi\u015fe, teneke kutu ta\u015f\u0131yan ama \u2018parya\u2019 muamelesi g\u00f6ren insanlardan biri zannedilmek sizi korkutmuyorsa bulundu\u011funuz muhitin \u00e7\u00f6p konteynerlerine bak\u0131n. Hatta \u00e7\u00f6pl\u00fcklere gidin. Orada, her\u015feyi b\u00fct\u00fcn \u00e7\u0131plakl\u0131\u011f\u0131yla g\u00f6r\u00fcrs\u00fcn\u00fcz. Kapitalizmin \u2018k\u00e2r maksimizasyonu\u2019 putu u\u011fruna \u2018t\u00fcketim\u2019e itilmi\u015f toplumlar\u0131n \u2018\u00e7\u00f6p\u2019leri, size kitaplar\u0131n anlatmad\u0131\u011f\u0131 \u00e7ok yal\u0131n ger\u00e7ekleri anlat\u0131r. Dikkatle bak\u0131n, konteynerin i\u00e7indeki, yahut \u00e7\u00f6pl\u00fckteki \u00e7\u00f6pler, esasen iki ana kategoriden olu\u015fmaktad\u0131r. \u0130lk kategori, \u2018yeni\u2019 modeller u\u011fruna \u2018eski\u2019yenleri i\u00e7inde bar\u0131nd\u0131r\u0131r. S\u00f6zgelimi, elbiseler g\u00f6r\u00fcrs\u00fcn\u00fcz \u00e7\u00f6pl\u00fcklerde. Oraya at\u0131ld\u0131klar\u0131na g\u00f6re, \u2018\u00e7\u00f6p\u2019 olarak g\u00f6r\u00fcld\u00fckleri, bu y\u00fczden oraya b\u0131rak\u0131ld\u0131klar\u0131 a\u015fik\u00e2rd\u0131r. \u00c7ekinmeyin, birini al\u0131n elinize; asl\u0131nda pek de eski say\u0131lmaz de\u011fil mi? Sa\u011flam da; ne s\u00f6k\u00fc\u011f\u00fc deli\u011fi var, ne de rengi solmu\u015f. Ama o bir \u2018\u00e7\u00f6p\u2019t\u00fcr; \u00e7\u00fcnk\u00fc, art\u0131k \u2018ge\u00e7mi\u015f\u2019 bir modan\u0131n \u00fcr\u00fcn\u00fc olarak \u2018eskimi\u015f\u2019tir\u00f3\u2018elbise\u2019nin amac\u0131 olan \u2018\u00f6rtme\u2019yi, s\u0131cak ve so\u011fuktan ve yabanc\u0131 nazarlardan \u2018koruma\u2019y\u0131 ger\u00e7ekle\u015ftiremez hale gelmi\u015f olarak \u2018eskimi\u015f\u2019 de\u011fil!<\/p>\n
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F\u0131r\u0131nlar, teypler, \u00e7ama\u015f\u0131r makineleri, buzdolaplar\u0131, koltuklar, sandalyeler, elektrikli \u00fct\u00fcler, daha bilmemneler de g\u00f6r\u00fcrs\u00fcn\u00fcz \u00e7\u00f6pl\u00fcklerde. \u00c7o\u011fu, hen\u00fcz \u00e7al\u0131\u015f\u0131r halde iken \u2018i\u015fe yaramaz\u2019 diyerek \u00e7\u00f6pe at\u0131lm\u0131\u015flard\u0131r; \u00e7\u00fcnk\u00fc \u2018eskimi\u015f\u2019in tarifi gibi, \u2018i\u015f\u2019in de tarifi de\u011fi\u015fmi\u015ftir. Bir zamanlar f\u0131r\u0131n denilen nesne kek, \u00e7\u00f6rek yahut b\u00f6rek pi\u015firmek i\u00e7in kullan\u0131lan aletin ad\u0131 iken, \u015fimdi \u2018stat\u00fc g\u00f6stergesi\u2019 olan bir aletin ad\u0131d\u0131r. F\u0131r\u0131n\u0131n i\u015fi, \u00fczerindeki markadan ve piyasa fiyat\u0131ndan hareketle, evinize gelip mutfa\u011f\u0131n\u0131za g\u00f6z atan insanlara sizin \u2018stat\u00fc\u2019n\u00fcz\u00fc ele vermektir. Yeni, pahal\u0131, \u00fcstelik markas\u0131 putla\u015fm\u0131\u015f modeller bu i\u015fi gere\u011fince yaparken; iyi b\u00f6rek pi\u015firen ama eski, ucuz, \u00fcstelik markas\u0131 \u2018d\u00fc\u015f\u00fck\u2019 bir model kesinlikle \u2018bu i\u015fe yaramamakta\u2019d\u0131r. O halde, mutfa\u011fa her giri\u015finde han\u0131m\u0131n g\u00f6z\u00fcne batan i\u011fren\u00e7 bir \u00e7\u00f6pt\u00fcr o. Ait oldu\u011fu yer \u00e7\u00f6pl\u00fckt\u00fcr; oraya at\u0131lmal\u0131d\u0131r. Hay\u0131r, onun yeri, bizim gibi \u2018se\u00e7kin\u2019 insanlar\u0131 \u2018ayr\u0131cal\u0131kl\u0131\u2019 k\u0131lan evimiz olamaz!<\/p>\n
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\u00c7\u00f6plerin ikinci ana kategorisini ise, \u2018ambalaj\u2019 olu\u015fturur. Ne de olsa, akl\u0131 g\u00f6z\u00fcne inmi\u015f bir felsefenin \u00fcr\u00fcn\u00fc olan bir medeniyettir h\u00fck\u00fcm s\u00fcren. Bir kad\u0131n\u0131n i\u00e7 g\u00fczelli\u011fi ile de\u011fil, hatta d\u0131\u015f g\u00fczelli\u011fi ile dahi de\u011fil; giydi\u011fi elbise ve de s\u00fcrd\u00fc\u011f\u00fc boya ile \u2018g\u00fczel\u2019le\u015fti\u011fi bir \u00e7a\u011fda, nesnelerin ambalajla g\u00fczelle\u015fmesi ka\u00e7\u0131n\u0131lmazd\u0131r. D\u00fckkanlar\u0131n cirosu art\u0131k vitrinlerin \u015f\u0131kl\u0131\u011f\u0131na ve i\u00e7 dekorasyona g\u00f6re \u015fekil ald\u0131\u011f\u0131 gibi, mallar\u0131n sat\u0131\u015f\u0131 da ambalaj cazibesine g\u00f6re ger\u00e7ekle\u015fmektedir. O y\u00fczden, \u00fc\u00e7 kuru\u015fluk mallar, a\u00e7ar a\u00e7maz \u2018\u00e7\u00f6p\u2019le\u015fecek be\u015f liral\u0131k paketler i\u00e7inde y\u00fcz liraya sat\u0131lmakta; \u00e7\u00f6pl\u00fckler, bir de bu sebepten dolmaktad\u0131r.<\/p>\n
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Bu \u2018ambalaj\u2019 konusunun, \u2018obsesif\u2019 bir boyutu da vard\u0131r. \u015eu \u00e7a\u011fda\u015f medeniyetin belki en ciddi \u2018obsesyon\u2019u eldir. \u015eu medeniyetin insan\u0131, kendi eli dahil, hi\u00e7bir ele g\u00fcvenemez. Tak\u0131nt\u0131s\u0131 vard\u0131r. O y\u00fczden, insan\u0131n kendi bedeninin bir par\u00e7as\u0131 olan eliyle bir yiyece\u011fi al\u0131p a\u011fz\u0131na g\u00f6t\u00fcrmesi \u015feklindeki nebev\u00ee tavr\u0131 \u2018\u00e7a\u011fd\u0131\u015f\u0131\u2019 diye damgalar; onun yerine, \u00e7ok meden\u00ee bir tav\u0131r sergileyerek, a\u011fz\u0131na, d\u00f6rt adet sivri ucu olan demirden yap\u0131lm\u0131\u015f bir alet sokar. Elinin kirli oldu\u011fundan \u015f\u00fcphe eder, ama \u00e7atal veya b\u0131\u00e7ak adl\u0131 demir par\u00e7as\u0131n\u0131n temizli\u011finden emindir. \u2018El de\u011ferek\u2019 yap\u0131lan \u015feylerden de tiksinir. Onun i\u00e7in de\u011ferli olan, \u2018el de\u011fmeden,\u2019 yani di\u015flileri aras\u0131nda bir dizi makine ya\u011f\u0131n\u0131n da i\u015fg\u00f6rd\u00fc\u011f\u00fc demir-\u00e7elik y\u0131\u011f\u0131n\u0131 makinelerin de\u011fmesiyle haz\u0131rlanm\u0131\u015f maddelerdir. O y\u00fczden, \u00e7oklar\u0131, pazara gidip elinin de\u011fdi\u011fi \u015feftaliyi almaz; y\u00fczde 10 oran\u0131nda \u015feftali suyu i\u00e7eren, \u00fcstelik hangi durumdaki \u015feftaliden yap\u0131ld\u0131\u011f\u0131 bilinmeyen s\u00f6zde \u015feftali suyunu ise, afiyetle i\u00e7er. El de\u011ferek kurutulmu\u015f, el de\u011ferek sat\u0131lan inciri almaz; ama \u2018el de\u011fmeden haz\u0131rlanm\u0131\u015ft\u0131r\u2019 yaz\u0131l\u0131 paketlenmi\u015f \u015fekerlemelere pek merakl\u0131d\u0131r. Eh, ka\u00e7 ki\u015finin ninesi, benim ninem gibi, bir s\u00fcre bir incir t\u00fcccar\u0131n\u0131n ma\u011fazas\u0131nda \u00e7al\u0131\u015fm\u0131\u015ft\u0131r? Ninem, bir ay bu ma\u011fazada sa\u011flam ve kurtlu incirleri ay\u0131rm\u0131\u015f; \u015fu bilgiyi sa\u011flam\u0131\u015ft\u0131r. \u0130ncirin sa\u011flam\u0131 do\u011fruca sat\u0131l\u0131r; \u2018hurda incir\u2019 ad\u0131 verilen kurtlu incirlerin m\u00fc\u015fterisi ise, \u015fekerleme fabrikalar\u0131d\u0131r; bu incirler, orada kurtlar\u0131n el de\u011fmeden temizlendi\u011fi bir dizi \u2018muamele\u2019den ge\u00e7erek sa\u011flam\u0131ndan daha pahal\u0131 etiketler ta\u015f\u0131yan paketlerle gelir kar\u015f\u0131n\u0131za. Olsun; \u2018el de\u011fmeden haz\u0131rlanm\u0131\u015ft\u0131r.\u2019<\/p>\n
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Velhas\u0131l, \u00e7\u00f6plerin ikinci ana kategorisini, ambalajlar olu\u015fturur. Ambalaj\u0131n \u00f6nemli bir k\u0131sm\u0131 ise, Allah\u2019\u0131n yarat\u0131p \u00f6n\u00fcm\u00fcze koydu\u011fu haliyle kullan\u0131lmayan nimetlerin bir \u2018s\u0131na\u00ee\u2019 i\u015flemden ge\u00e7irildikten sonra giydi\u011fi k\u0131l\u0131flardan olu\u015fmaktad\u0131r. Ger\u00e7i, yedi\u011finiz \u015feftalinin de \u2018\u00e7\u00f6p\u2019\u00fc vard\u0131r; do\u011fru. \u00c7ekirde\u011fi bir \u2018\u00e7\u00f6p\u2019 olarak \u00e7\u00f6pl\u00fc\u011fe gidecek, ama ilk bahar ya\u011fmurlar\u0131n e\u015fli\u011finde \u00e7imlenen tohumun \u00e7atlatt\u0131\u011f\u0131 sert kabu\u011fun aras\u0131ndan \u00f6nce bir filiz, sonra bir \u015feftali a\u011fac\u0131 boy verecektir. \u00dczerinde \u2018\u015feftali suyu\u2019 yaz\u0131l\u0131 cam veya pet \u015fi\u015felerin ise, b\u00f6yle bir imk\u00e2n\u0131 yoktur. Onlar, e\u011fer \u2018yeniden-kullan\u0131m\u2019 i\u00e7in toplanamaz iseler, bin y\u0131l \u00e7\u00f6p olarak kalacaklard\u0131r. Ka\u011f\u0131ttan mamul kutular\u0131n da ak\u0131beti farks\u0131zd\u0131r. Onlar belki bin y\u0131l o halde kalmayacaklard\u0131r; ama on y\u0131l da dayansalar, \u00e7\u00f6pt\u00fcrler\u00f3ne filiz verebilir, ne de a\u011fa\u00e7 olurlar. \u015eeftali \u00e7ekirde\u011fi adl\u0131 \u2018\u00e7\u00f6p\u2019 gibi, yeniden \u015feftaliye d\u00f6n\u00fc\u015femezler! <\/p>\n
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\u0130\u015fin bu k\u0131sm\u0131nda, kadim yerle\u015fim tarz\u0131na burun k\u0131v\u0131ran \u00e7a\u011fda\u015f mimarinin ta\u015f\u0131d\u0131\u011f\u0131 ruhsuz ve ta\u015fsever anlay\u0131\u015f\u0131n da rol\u00fc vard\u0131r. Le Corbusier gibi b\u00fcy\u00fck mimarlar\u0131n y\u00fcz y\u0131l \u00f6nceden etti\u011fi itirazlara ra\u011fmen, modern mimari, beton \u00fczerine kuruludur. Beton evler makbuld\u00fcr; \u00f6yle ki, emlak vergisi i\u00e7in beyanname verirken dahi, \u2018betonarme karkas\u2019\u0131n \u2018derece fark\u0131\u2019n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Eskinin kirpi ta\u015f\u0131ndan \u00f6rme sokaklar\u0131 yahut arnavutkald\u0131r\u0131mlar\u0131 be\u011fenilmeyip \u00fcstleri beton ve asfaltla kapat\u0131lm\u0131\u015f; bunun yol a\u00e7t\u0131\u011f\u0131 mahzurlar ka\u00e7 zaman sonra anla\u015f\u0131lm\u0131\u015ft\u0131r. Bu durumun hem \u015fehrin yeralt\u0131 sular\u0131n\u0131 kuruttu\u011fu, hem \u015fehrin al\u00e7ak kesimlerindeki sel bask\u0131nlar\u0131n\u0131n m\u00fcessir bir sebebi oldu\u011fu, hem de betonlar aras\u0131nda k\u00f6kleri ne su, ne hava alabildi\u011fi i\u00e7in bir\u00e7ok a\u011fac\u0131n kurudu\u011fu anla\u015f\u0131lm\u0131\u015f da, ancak ondan sonra yeniden ba\u015fa d\u00f6n\u00fcl\u00fcr olmu\u015ftur. Evler ise, h\u00e2l\u00e2 daha, \u00e7a\u011fda\u015f uygarl\u0131\u011f\u0131n icad\u0131 \u2018apartman\u2019lar tarz\u0131ndad\u0131r. Bah\u00e7esi bulunan ve de \u0131s\u0131nmas\u0131 sobayla temin olunan bir k\u00f6y veya kasaba evinde, yiyece\u011finizi yedikten sonra, \u00e7\u00f6p\u00fcn\u00fcz\u00fc \u00e7\u00f6p sepetine atmazs\u0131n\u0131z. Armutun sap\u0131ndan karpuzun kabu\u011funa kadar pek \u00e7ok \u015feyi afiyetle yemek \u00fczere koyun veya ine\u011finiz bah\u00e7ede beklemekte; hatta, arada “Hadi, getirin art\u0131k” anlam\u0131nda \u2018mee\u2019lemekte veya \u2018m\u00f6\u00f6\u2019lemektedir. Onlar\u0131n yemedi\u011fi k\u00fc\u00e7\u00fck k\u0131r\u0131nt\u0131lar\u0131 k\u00fcmese b\u0131rak\u0131rs\u0131n\u0131z, bunlar\u0131 da tavuklar temizler. Hi\u00e7birinin yiyemedi\u011fi \u015feylerin \u00f6nemli bir k\u0131sm\u0131n\u0131 topra\u011fa g\u00f6mersiniz, g\u00fcbre olur, topra\u011f\u0131 beslerler. Yanabilir t\u00fcrde baz\u0131 maddeler, mesel\u00e2 zeytin \u00e7ekirde\u011fi, ceviz kabu\u011fu, f\u0131nd\u0131k kabu\u011fu soban\u0131z i\u00e7in iyi bir tutu\u015fturucu olur. Hatta, portakal veya mandalina kabu\u011fu dahi soban\u0131zda \u00e7at\u0131r \u00e7at\u0131r yanar. Kald\u0131 ki, ambalaja de\u011fil \u00fcr\u00fcn\u00fcn kendisine para verme hassasiyetinde iseniz ve \u2018el de\u011fmemi\u015flik\u2019 tak\u0131nt\u0131s\u0131 semtinizden uzaksa \u00e7\u00f6p\u00fcn\u00fcz zaten az olacak; \u015fehirlinin istese de istemese de \u00e7\u00f6pe att\u0131klar\u0131 ise b\u00f6ylece de\u011fer bulacakt\u0131r. \u00dcstelik \u00f6dedi\u011finiz vergilerin hi\u00e7biri yol, su bilmemne olarak geri gelmezken; koyun, inek ve tavu\u011fa, hatta topra\u011fa yedirdi\u011finiz art\u0131klar kesinlikle yumurta, tavuk eti, koyun eti, s\u00fct, bah\u00e7ede yeti\u015fen sebze ve meyveler olarak tekrar size gelecektir. Unutmadan: Bah\u00e7enizdeki meyve a\u011fa\u00e7lar\u0131n\u0131n bir k\u0131sm\u0131, \u00e7ocuklar\u0131n\u0131z\u0131n att\u0131\u011f\u0131 \u00e7ekirdeklerin filiz vermesiyle d\u00fcnyaya gelmi\u015f de\u011fil midir?<\/p>\n
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Bu \u00e7\u00f6p meselesi, uzay\u0131p gider. \u0130\u015fin, \u00e7\u00f6plerin yayd\u0131\u011f\u0131 gazlarla havan\u0131n kirlenmesi; fazladan al\u0131nan e\u015fyalar\u0131n temizlenmesi i\u00e7in daha fazla \u00e7ama\u015f\u0131r veya bula\u015f\u0131k deterjan\u0131 kullan\u0131m\u0131 y\u00fcz\u00fcnden denizlerin bal\u0131klar\u0131n ya\u015fayamayaca\u011f\u0131 derecede kirlenmesi gibi nice ilave boyutu var ya, \u015fu an oralara dalmayal\u0131m. \u015eimdilik, aslan\u0131n yatt\u0131\u011f\u0131 yerden belli oldu\u011fu gibi, bir medeniyetin de \u00e7\u00f6plerinden ve \u00e7\u00f6pl\u00fcklerinden belli oldu\u011funu bilelim. B\u00fct\u00fcn\u00fcyle yerk\u00fcreyi \u00e7\u00f6pl\u00fc\u011fe \u00e7eviren Kuddusiyet cahili \u2018\u00e7a\u011fda\u015f uygarl\u0131k\u2019\u0131n pompalad\u0131\u011f\u0131 \u2018t\u00fcketim\u2019lere kar\u015f\u0131 uyan\u0131k dural\u0131m; f\u0131tr\u00ee bir hayat tarz\u0131n\u0131n, modas\u0131z bir giyim anlay\u0131\u015f\u0131n\u0131n, \u2018ambalaj\u2019s\u0131z halis g\u0131dalar\u0131n \u00e7er\u00e7evelendirdi\u011fi bir hayata uzanal\u0131m. O zaman, miktar\u0131 hayli azalda bile, gene de \u00e7\u00f6p\u00fcm\u00fcz olacakt\u0131r, bunun fark\u0131nday\u0131m. Onlar\u0131 da, ka\u011f\u0131tsa ayr\u0131 po\u015fette, kemikse kedilerin yiyebilece\u011fi bir \u015fekilde \u00e7\u00f6p konteynerine b\u0131rakal\u0131m. B\u0131rak\u0131rken de, dile\u011fim o ki, \u00f6l\u00fclerin ard\u0131ndan s\u00f6ylenen, “\u0130nn\u00e2 lill\u00e2h ve inn\u00e2 ileyhi r\u00e2ci\u00fbn”u* unutmayal\u0131m.<\/p>\n
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\u00c7\u00fcnk\u00fc, \u00e7\u00f6p diye att\u0131\u011f\u0131m\u0131z \u015fey, O\u2019nun ismini ve O\u2019nun ihsan\u0131n\u0131 bildirmek i\u00e7in d\u00fcnyam\u0131za u\u011fram\u0131\u015ft\u0131.<\/p>\n
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\/kitap.asp?book=134<\/p>\n","protected":false},"excerpt":{"rendered":"
21.10.2000 \u0130\u015e\u0130 GERE\u011e\u0130 bin t\u00fcrl\u00fc kitap okuyup bin t\u00fcrl\u00fc yazarla hemhal olan biri olarak, \u2018i\u015f icab\u0131\u2019 okumad\u0131\u011f\u0131m bir kitaplar dizisi var. Yirmi y\u0131ld\u0131r tekrar tekrar okudu\u011fum, her okuyu\u015fumda yeni yeni hususlar\u0131n fark\u0131na vard\u0131\u011f\u0131m bu eserlerin yazar\u0131n\u0131n, benim d\u00fcnyamda apayr\u0131 bir yeri bulunuyor. Onca senedir biraz da \u2018i\u015f icab\u0131\u2019 bu kadar kitap okurken, onun ayar\u0131nda bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83819","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n