10.01.2001<\/p>\n
YUSUF KISSASI, ‘k\u0131ssalar\u0131n en g\u00fczeli’ diye de \u015f\u00f6hret bulmu\u015f bir peygamber k\u0131ssas\u0131 olarak, Kur’\u00e2n-\u0131 Hak\u00eem’de zikri ge\u00e7en manidar k\u0131ssalardan biridir. \u00d6zellikle de Yusuf s\u00fbresinde, onun bir peygamber \u00e7ocu\u011fu olarak ge\u00e7en \u00e7ocukluk y\u0131llar\u0131, gen\u00e7li\u011fine hen\u00fcz ad\u0131m atacakken g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcya, bu r\u00fcyay\u0131 bir \u015fekilde \u00f6\u011frenen a\u011fabeylerinin i\u00e7ine d\u00fc\u015ft\u00fckleri k\u0131skan\u00e7l\u0131k krizi, Yusuf’u \u00f6ld\u00fcrerek bu krizden kurtulmaya \u00e7al\u0131\u015fmalar\u0131, di\u011ferlerinden daha makul ve daha \u015fefkatli olan en b\u00fcy\u00fck karde\u015fin bu plana a\u00e7\u0131k\u00e7a kar\u015f\u0131 koyamamakla birlikte en az\u0131ndan \u00f6ld\u00fcrme plan\u0131na engel olu\u015fu, onun m\u00fcdahalesi ile \u00f6ld\u00fcrme fiilinin kuyuya b\u0131rakma fiiline d\u00f6n\u00fc\u015fmesi.. derken, Yusuf aleyhisselam\u0131n ad\u0131m ad\u0131m anlat\u0131lan hayat \u00f6yk\u00fcs\u00fcn\u00fcn her bir karesi her zaman\u0131n ve de bu zaman\u0131n insan\u0131na hayata dair hayat\u00ee dersler ta\u015f\u0131r.<\/p>\n
K\u0131ssan\u0131n Yusuf aleyhisselam ekseninde geli\u015fen bu manidar seyri i\u00e7inde, fonda, bir ba\u015fka peygamberin, Yakub aleyhisselam\u0131n izi ve eseri hissedilir. Yusuf’un babas\u0131 olarak Yakub aleyhisselam\u0131n ya\u015fad\u0131klar\u0131, onun “Ben keder ve \u00fcz\u00fcnt\u00fcm\u00fc ancak Allah’a anlat\u0131r\u0131m” (Yusuf, 12:85) \u015feklindeki muazzam tavr\u0131na paralel olarak, pek \u00f6ne \u00e7\u0131kmaz. Yusuf k\u0131ssas\u0131n\u0131n ba\u015f\u0131ndan sonuna Yakub aleyhisselam hep vard\u0131r; ama geride durmakta, nadiren \u00f6ne \u00e7\u0131kmaktad\u0131r.<\/p>\n
M\u00e2l\u00fbm, karde\u015fleri Yusuf’u kuyuya att\u0131ktan ve kestikleri bir koyunun kan\u0131na bulad\u0131klar\u0131 g\u00f6mle\u011fini de “Yusuf’u kurt par\u00e7alad\u0131” diye getirdikten sonra, Yusuf’u par\u00e7alarken g\u00f6mle\u011fine zarar vermeyen bir kurt masal\u0131na kesinkes inanmayan biri ve gayba\u015fina nazara sahip bir neb\u00ee olarak, o\u011fullar\u0131na “Hay\u0131r!” der Yakub aleyhisselam. “Hay\u0131r! Mutlaka nefsiniz size bir i\u015f uydurmu\u015ftur. Bana d\u00fc\u015fen, yaln\u0131z g\u00fczelce sabretmektir. Sizin anlatt\u0131klar\u0131n\u0131za kar\u015f\u0131 da, Allah’tan yard\u0131m dilerim.”<\/p>\n
Buradan sonra, Yusuf birilerince kuyudan \u00e7\u0131kar\u0131l\u0131r, k\u00f6lele\u015ftirilip M\u0131s\u0131r’a g\u00f6t\u00fcr\u00fcl\u00fcr, k\u00f6le olarak azizin saray\u0131na al\u0131n\u0131r, azizin han\u0131m\u0131n\u0131n fitnesiyle y\u00fczy\u00fcze kal\u0131r, zindana at\u0131l\u0131r, uzun seneler sonra su\u00e7suzlu\u011fu tebeyy\u00fcn eder, zindandan kurtulup M\u0131s\u0131r saray\u0131n\u0131n azizli\u011fine kadar y\u00fckselir iken, Yakub aleyhisselam cephesinde hep ‘sab\u0131r’ ve ‘Allah’tan yard\u0131m dileme’ vard\u0131r. O, anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla onbir-oniki ya\u015f civar\u0131nda yitirdi\u011fi o\u011flundan yakla\u015f\u0131k otuz y\u0131l hi\u00e7 haber almam\u0131\u015ft\u0131r. Otuz y\u0131la yak\u0131n, Yusuf’un \u00f6l\u00fcs\u00fcne veya dirisine dair en k\u00fc\u00e7\u00fck bir emareye ula\u015fm\u0131\u015f da de\u011fildir. Bir baba olarak, bir yanda bu duruma sabretmi\u015f, neb\u00eeler aras\u0131nda en se\u00e7kin vasf\u0131 haline gelecek \u015fekv\u00e2s\u0131 ile, “Ben keder ve \u00fcz\u00fcnt\u00fcm\u00fc ancak Allah’a anlat\u0131r\u0131m (e\u015fk\u00fb: \u015fikayet ederim)” demi\u015f; keder ve h\u00fczn\u00fcn\u00fc kendisi gibi aciz kullara a\u00e7\u0131p onlara yak\u0131n\u0131p durmaktan kesinlikle uzak durmu\u015ftur. Bu peygamber sabr\u0131 ve bu peygamber\u00e2ne \u015fekv\u00e2s\u0131 ile kendi ubudiyet mirac\u0131na y\u00fckselirken, \u00f6ld\u00fc\u011f\u00fcne dair kesin bir karine edinmedi\u011fi Yusuf’un hayatta oldu\u011fu \u00fcmidini de hep korumu\u015ftur. Vars\u0131n o\u011flundan en k\u00fc\u00e7\u00fck haber gelmesin, vars\u0131n otuz senedir ya\u015fad\u0131\u011f\u0131na dair bir bilgi edinmesin; madem ki \u00f6ld\u00fc\u011f\u00fc tebeyy\u00fcn etmi\u015f de\u011fildir, onun ya\u015fad\u0131\u011f\u0131na dair \u00fcmitvar olmay\u0131 korumu\u015ftur. Bu durumun \u00e7ok daha hafifini ya\u015fayanlar\u0131n akl\u00ee dengelerini yitirdi\u011fi bu b\u00fcy\u00fck imtihanda Yakub aleyhisselam\u0131n sergiledi\u011fi en \u00f6nemli d\u00f6rt vas\u0131f sab\u0131r, \u015fekv\u00e2s\u0131n\u0131 yaln\u0131z Allah’a iletme, yard\u0131m\u0131 O’ndan dileme ve de O’ndan \u00fcmidini kesmemedir.<\/p>\n
Sonu\u00e7ta, d\u00fcnyan\u0131n o g\u00fcn mesk\u00fbn olan b\u00f6lgelerinin \u00f6nemli k\u0131sm\u0131n\u0131, bu arada Ken’an ilini (Filistin’i) de kas\u0131p kavuran uzun k\u0131tl\u0131k y\u0131llar\u0131 gelip \u00e7att\u0131\u011f\u0131nda, aziz olarak Yusuf’un g\u00f6rev yapt\u0131\u011f\u0131 M\u0131s\u0131r’da bolca erzak bulundu\u011funu duyan herkes M\u0131s\u0131r’a ak\u0131n ederken, Yusuf’un karde\u015fleri de erzak edinmek i\u00e7in M\u0131s\u0131r’a ko\u015facak; yakla\u015f\u0131k otuz y\u0131l \u00f6ncesinde kalm\u0131\u015f bir s\u0131r da bu vesileyle ayd\u0131nlanacakt\u0131r. Yusuf aleyhisselam\u0131n \u00f6z ve k\u00fc\u00e7\u00fck karde\u015fi B\u00fcnyamin’i yan\u0131na almak ve de hem a\u011fabeylerinin ge\u00e7mi\u015fte kendisine yapt\u0131klar\u0131n\u0131 derhat\u0131r etmelerine, hem babas\u0131n\u0131n kendisinin hayatta oldu\u011funa dair bir karine edinmesine vesile olmak \u00fczere giri\u015fti\u011fi bir tedbirden sonra, d\u00fc\u011f\u00fcm ad\u0131m ad\u0131m \u00e7\u00f6z\u00fcl\u00fcr. Bu heng\u00e2mda, B\u00fcnyamin’in de M\u0131s\u0131r’da al\u0131konulmas\u0131 kar\u015f\u0131s\u0131nda, “Baban\u0131z\u0131n sizden Allah ad\u0131na kuvvetli bir s\u00f6z ald\u0131\u011f\u0131n\u0131 ve daha \u00f6nce Yusuf’a neler yapt\u0131\u011f\u0131n\u0131z\u0131 biliyorsunuz. Babam bana izin verinceye veya Allah h\u00fckm\u00fcn\u00fc g\u00f6sterinceye kadar bu yerden ayr\u0131lmayaca\u011f\u0131m” diyen\u2014\u015fefkat\u00e7e ve hikmet\u00e7e di\u011ferlerinden \u00fcst\u00fcn olan\u2014en b\u00fcy\u00fck karde\u015f de, anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, M\u0131s\u0131r’da kalacakt\u0131r. Karde\u015fler, b\u00f6yle bir durumda Filistin’e d\u00f6n\u00fcp durumu anlatt\u0131klar\u0131nda ise, Yakub aleyhisselam, yakla\u015f\u0131k otuz y\u0131l \u00f6nce sergiledi\u011fine benzer bir sab\u0131r ve \u00fcmit \u015fahikas\u0131 daha sergileyecektir: “… Bana d\u00fc\u015fen, yaln\u0131zca g\u00fczel bir sab\u0131rd\u0131r. Allah’\u0131n yak\u0131nda hepsini geri getirece\u011fini umuyorum. \u015e\u00fcphesiz Allah, Al\u00eem ve Hak\u00eem’dir.”<\/p>\n
Onlar\u0131 b\u0131rak\u0131p giderken “Ah Yusuf’um!” diye hasretini ve kederini de ihsas eden Yakub aleyhisselama o\u011fullar\u0131, “Allah’a andolsun ki; sen Yusuf’u anmaktan kendini alam\u0131yorsun. Sonunda ya eriyeceksin veya yok olup gideceksin” dediklerinde ise, “Ben keder ve \u00fcz\u00fcnt\u00fcm\u00fc ancak Allah’a anlat\u0131r\u0131m. Ve ben, sizin bilmedi\u011finiz \u015feyleri, Allah’tan bilirim” buyurup, ekleyecektir: “Ey o\u011fullar\u0131m! Gidin, Yusuf’u ve karde\u015fini ara\u015ft\u0131r\u0131n. Ve Allah’\u0131n revhinden (rahata erdirmesinden, rahmetinden) \u00fcmit kesmeyin. Zira k\u00e2fir bir toplumdan ba\u015fkas\u0131 Allah’\u0131n revhinden \u00fcmit kesmez.”<\/p>\n
Gerisini hepiniz bilirsiniz. Karde\u015fleri, Yakub aleyhisselam\u0131n yakla\u015f\u0131k otuz y\u0131l hakk\u0131nda hi\u00e7bir haber alamad\u0131\u011f\u0131, ancak \u00f6ld\u00fc\u011f\u00fcne dair kesin bir habere de ula\u015fmad\u0131\u011f\u0131 i\u00e7in ya\u015fad\u0131\u011f\u0131na ve bir g\u00fcn Allah’\u0131n kavu\u015fturaca\u011f\u0131na dair \u00fcmidini hep korudu\u011fu karde\u015fleri Yusuf’un, muhatap olduklar\u0131 M\u0131s\u0131r azizi olduklar\u0131n\u0131 \u00f6\u011frenecek, ge\u00e7mi\u015fteki kurduklar\u0131 tuza\u011f\u0131 itiraf edecek, Yusuf aleyhisselam taraf\u0131ndan peygamberlere yak\u0131\u015f\u0131r bir olgunluk ve \u015fefkat ile ba\u011f\u0131\u015flanacaklar, sonras\u0131nda da aile tekrar biraraya gelecektir. Sebepler dairesinde \u00fcmit \u0131\u015f\u0131\u011f\u0131 uyand\u0131ran tek bir emare bulunmadan ge\u00e7en otuz y\u0131la mukabil, Yakub aleyhisselam\u0131n sergiledi\u011fi d\u00f6rt b\u00fcy\u00fck haslet\u2014sab\u0131r, \u015fekv\u00e2s\u0131n\u0131 Allah’a arzetme, yard\u0131m\u0131 Allah’tan dileme, ve de O’nun revhinden \u00fcmidi kesmeme\u2014Yusuf’a tekrar kavu\u015fma suretinde sonu\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n
Ve, dikkat edelim ki, Yakub \u015fekv\u00e2s\u0131n\u0131 ancak Allah’a arzetmi\u015f ve de Allah’\u0131n rahata erdirmesinden asla \u00fcmidini kesmemi\u015ftir. “Zira, k\u00e2fir bir toplumdan ba\u015fkas\u0131 Allah’\u0131n revhinden \u00fcmit kesmez.”<\/p>\n
K\u00e2fir bir toplum, Allah’\u0131n revhinden \u00fcmit keser. \u00c7\u00fcnk\u00fc, k\u00e2firin nazar\u0131nda e\u015fyan\u0131n yaln\u0131z m\u00fclk boyutu vard\u0131r, melek\u00fbt\u00ee boyutu yoktur. Onun d\u00fcnyas\u0131 sebepler \u00e2leminden ibarettir; her\u015feyi sebepler dairesinde tartar bi\u00e7er. O y\u00fczden, sebepler dairesinde \u00fcmit veren bir\u015fey yoksa, \u00fcmitsizli\u011fe d\u00fc\u015fer. M\u00fc’min ise, tan\u0131m gere\u011fi, m\u00fclk\u00fcn ard\u0131nda melek\u00fbtu, sebeplerin ard\u0131nda M\u00fcsebbib\u00fc’l-Esb\u00e2b\u0131 g\u00f6rendir. As\u0131l olan melek\u00fbt oldu\u011funu, sebeplerin ard\u0131nda ve sebepleri perde ederek i\u015fg\u00f6renin M\u00fcsebbib\u00fc’l-Esb\u00e2b olan Kad\u00eer-i Z\u00fclcel\u00e2l oldu\u011funu bilendir. O y\u00fczden, m\u00fc’min, sebepler dairesindeki tart\u0131p bi\u00e7melerle bitirmez i\u015fini. Sebepler dairesinde \u00fcmit veren bir\u015fey g\u00f6z\u00fckmese dahi, bilir ki, i\u015fg\u00f6ren M\u00fcsebbib\u00fc’l-Esbab’d\u0131r ve O, isterse ve hikmeti iktiza ederse, g\u00f6r\u00fclmedik bir sebep yaratarak, umulmad\u0131k yerde ve umulmad\u0131k zamanda kullar\u0131n\u0131 rahata ve rahmete erdirebilir.<\/p>\n
Yakub aleyhisselam, bu iman\u00ee talimi bir neb\u00ee olarak bihakk\u0131n \u00f6z\u00fcmsedi\u011fi i\u00e7indir ki, sebepler dairesinde hi\u00e7bir \u00fcmit \u0131\u015f\u0131\u011f\u0131n\u0131n g\u00f6z\u00fckmedi\u011fi ama olumsuz duruma\u2014Yusuf’un \u00f6ld\u00fc\u011f\u00fcne\u2014dair a\u00e7\u0131k bir delilin de olmad\u0131\u011f\u0131 onca uzun y\u0131l boyunca Allah’\u0131n revhinden \u00fcmidini kesmemi\u015f; zira, sebeplere tak\u0131l\u0131p kalarak de\u011fil, M\u00fcsebbib\u00fc’l-Esbab’\u0131 bilerek muhakeme y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Sonu\u00e7, y\u00fcr\u00fct\u00fclen bu iman\u00ee muhakemenin, beklenmedik bir anda gelen bir b\u00fcy\u00fck bulu\u015fma ile Allah kat\u0131nda teyidi ve tasdikidir.<\/p>\n
Madem v\u00e2k\u0131a budur, bizim de karanl\u0131k ve zahirde \u00fcmitsiz g\u00f6r\u00fcnen vak’alarda dahi, olumsuz sonuca dair kesin bir delil olmad\u0131k\u00e7a \u00fcmidimizi korumam\u0131z ve birbirimize \u00fcmit a\u015f\u0131lamam\u0131z gerekiyor. \u00c7\u00fcnk\u00fc, m\u00fc’minin \u015fiar\u0131 ve iman\u0131n bir gere\u011fidir \u00fcmit.<\/p>\n
O halde, Yakub gibi olal\u0131m ki Yusuf’umuza kavu\u015fal\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"
10.01.2001 YUSUF KISSASI, ‘k\u0131ssalar\u0131n en g\u00fczeli’ diye de \u015f\u00f6hret bulmu\u015f bir peygamber k\u0131ssas\u0131 olarak, Kur’\u00e2n-\u0131 Hak\u00eem’de zikri ge\u00e7en manidar k\u0131ssalardan biridir. \u00d6zellikle de Yusuf s\u00fbresinde, onun bir peygamber \u00e7ocu\u011fu olarak ge\u00e7en \u00e7ocukluk y\u0131llar\u0131, gen\u00e7li\u011fine hen\u00fcz ad\u0131m atacakken g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcya, bu r\u00fcyay\u0131 bir \u015fekilde \u00f6\u011frenen a\u011fabeylerinin i\u00e7ine d\u00fc\u015ft\u00fckleri k\u0131skan\u00e7l\u0131k krizi, Yusuf’u \u00f6ld\u00fcrerek bu krizden kurtulmaya […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[132],"class_list":["post-83816","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\n