{"id":83815,"date":"2025-02-24T16:05:14","date_gmt":"2025-02-24T16:05:14","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/ve-simdi-semud\/"},"modified":"2025-03-15T15:38:17","modified_gmt":"2025-03-15T15:38:17","slug":"ve-simdi-semud","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/ve-simdi-semud\/","title":{"rendered":"Ve \u015eimdi Semud"},"content":{"rendered":"

18.01.2001<\/p>\n

KUR’AN KISSALARI aras\u0131nda dola\u015f\u0131rken, \u00e7o\u011fu kez beraberce zikredilen iki kavim \u00e7\u0131kar kar\u015f\u0131m\u0131za: Ad ve Sem\u00fbd. Bu iki kavimden birinin zikredildi\u011fi hemen her s\u00fbrede, di\u011ferinden de s\u00f6z edilir. Bir s\u00fbrede Ad’\u0131n s\u00f6z\u00fc ediliyorsa, genellikle, ard\u0131ndan Sem\u00fbd’un zikri gelir.<\/p>\n

Peki, nedir bu iki kavmi neredeyse ikiz karde\u015f gibi b\u00f6ylesine yak\u0131n k\u0131lan? Nedendir bu birbiri ard\u0131nca geli\u015f?<\/p>\n

Bu iki soruya cevap ararken, insan, Ad ve Sem\u00fbd aras\u0131nda ciddi benzerlik ve yak\u0131nl\u0131klar ile bulur. Bir kere, aralar\u0131nda bir kronolojik s\u0131ra vard\u0131r. \u00d6nce Ad kavmi gelmi\u015f, onlar\u0131n g\u00f6\u00e7\u00fcp gitmesinden sonra da Sem\u00fbd kavmi yery\u00fcz\u00fcnde h\u00fck\u00fcm s\u00fcrm\u00fc\u015ft\u00fcr. Ayr\u0131ca, iki kavim de ayn\u0131 yeri vatan edinmi\u015flerdir; her iki kavmin ya\u015fad\u0131\u011f\u0131 diyar, birebir ayn\u0131 kesimi olmasa da, Arabistan’d\u0131r. Dahas\u0131, Sem\u00fbd, hayat felsefesi itibar\u0131yla da Ad’\u0131n devam\u0131 gibidir. \u0130kisi de m\u00fcreffeh bir hayat s\u00fcrm\u00fc\u015f; ikisi de, zenginli\u011fi gafletin, inkar\u0131n ve isyan\u0131n gerek\u00e7esine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Ad kavmi H\u00fbd aleyhisselamla gelen davete hangi sebeple ve ne \u015fekilde isyan etmi\u015fse, Sem\u00fbd da Salih aleyhisselama ayn\u0131 sebeple ve ayn\u0131 \u015fekilde isyan etmi\u015ftir.<\/p>\n

\u0130\u015fte, aralar\u0131ndaki co\u011fraf\u00ee, \u0131rk\u00ee, fikr\u00ee, amel\u00ee b\u00f6ylesi bir dizi benzerlik iledir ki, Sem\u00fbd kavmi ‘\u0130kinci Ad’ olarak ge\u00e7mi\u015ftir tahilere.<\/p>\n

Ama \u00f6te yandan, Sem\u00fbd, d\u00fcped\u00fcz ‘Ad’ diye de an\u0131lmaz. Sem\u00fbd, olsa olsa, ‘\u0130kinci Ad’d\u0131r. Ad’\u0131 and\u0131rd\u0131\u011f\u0131 i\u00e7in ‘\u0130kinci Ad’d\u0131r Sem\u00fbd; Ad’\u0131n ta kendisi de\u011fil. As\u0131l Ad ise, H\u00fbd aleyhisselam ve az say\u0131da muslih m\u00fc’min hari\u00e7, toptan helak olmu\u015f durumdad\u0131r.<\/p>\n

Kur’an-\u0131 Hak\u00eem, H\u00fbd s\u00fbresi ba\u015fta olmak \u00fczere, Ad’\u0131n zikri ge\u00e7en s\u00fbreler, bu kavmin ya\u015fad\u0131\u011f\u0131 yer ve ya\u015fama tarz\u0131 hakk\u0131nda dikkate de\u011fer ipu\u00e7lar\u0131 verir. Yerin \u00fczerinde akan \u0131rmaklar\u0131, ba\u011flar\u0131, bah\u00e7eleri, s\u00fcr\u00fc s\u00fcr\u00fc davarlar\u0131, yeralt\u0131nda da su depolar\u0131 vard\u0131r (\u015euara). Kendilerine, ba\u015fkalar\u0131na verilmeyen boy bos, g\u00fc\u00e7 kuvvet de verilmi\u015ftir (A’raf, Ahkaf). D\u00fcz bir arazide ya\u015famaktad\u0131rlar (Ahkaf). Ancak, her y\u00fcksek da\u011f ve tepeye de, bir \u00fcst\u00fcnl\u00fck ve y\u00fccelik simgesi olarak olsa gerek, birtak\u0131m i\u015faretler?putlar?kondurmu\u015flard\u0131r (H\u00fbd).<\/p>\n

\u0130\u015fte, rahat bir beldede bolluk ve zenginlik i\u00e7inde ve de kuvvetli bir kavim olarak ya\u015famalar\u0131, “Kuvvet\u00e7e bizden daha g\u00fc\u00e7l\u00fc kim varm\u0131\u015f?” diyerek yery\u00fcz\u00fcnde b\u00fcy\u00fckl\u00fck taslamaya, azg\u0131nl\u0131k ve fesat \u00e7\u0131karmaya, putlara tapmaya, ahireti inkar etmeye sevketmi\u015ftir Ad’\u0131. Zenginlik ve g\u00fcc\u00fcn verdi\u011fi kibir y\u00fcz\u00fcnden nefisler bir Sultan-\u0131 Ezel ve Ebedi tan\u0131maya da yana\u015fmad\u0131\u011f\u0131ndan, g\u00fc\u00e7l\u00fc olan\u0131n duraca\u011f\u0131 bir s\u0131n\u0131r kalmam\u0131\u015f; ‘g\u00fc\u00e7l\u00fc’n\u00fcn ‘hakl\u0131’ say\u0131ld\u0131\u011f\u0131 bir sosyal yap\u0131 v\u00fccuda gelmeye ba\u015flam\u0131\u015ft\u0131r. Bu yap\u0131 i\u00e7inde, Ad, her ‘cebbar an\u00eed’in s\u00f6z\u00fcn\u00fc ge\u00e7irdi\u011fi bir kavim olur \u00e7\u0131kar. O zorbalar b\u00fct\u00fcn bir kavmi, kendi k\u00fcfran\u00ee ve zulman\u00ee yollar\u0131na s\u00fcr\u00fckler; ve hemen herkes bu yol \u00fczere gider..<\/p>\n

B\u00f6ylesi bir durumda, Rabb-\u0131 Rah\u00eem, Ad i\u00e7in, i\u00e7lerinden H\u00fbd aleyhisselam gibi b\u00fcy\u00fck bir peygamberi g\u00f6nderir. H\u00fbd aleyhisselam, ilgili b\u00fct\u00fcn s\u00fbrelerde g\u00f6r\u00fclece\u011fi gibi, vakur, net, a\u00e7\u0131k ve berrak bir davette bulunur. Ne var ki, Ad yola gelecek de\u011fildir. H\u00fbd aleyhisselam\u0131n davetine \u00f6nce itiraz, sonra isyan edilir. Bu kez, yine yola gelmeleri i\u00e7in, onlar\u0131 m\u00fcstakbel bir azap ile uyar\u0131r Rabb-\u0131 Rah\u00eem. Ancak, H\u00fbd’un getirdi\u011fi bu azap ihtar\u0131na inkar ve alayla kar\u015f\u0131l\u0131k verilir.<\/p>\n

Sonu\u00e7, kendilerinden \u00f6nce Nuh kavminin tecr\u00fcbe etti\u011fi sonu\u00e7tur: gelece\u011fi hi\u00e7 umulmayan azab\u0131n ger\u00e7ekten gelmesi. Kad\u00eer-i Z\u00fclcelal, bir ova \u00fczerine yerle\u015fmi\u015f bulunan Ad’a bir r\u00fczgar g\u00f6nderir. Onlar, uzaktan gelenin bir ya\u011fmur bulutu oldu\u011funu umarken, m\u00fcthi\u015f bir kum f\u0131rt\u0131nas\u0131 hepsini \u00e7epe\u00e7evre ku\u015fat\u0131r. Son azap uyar\u0131s\u0131n\u0131 takiben, emr-i ilah\u00ee mucibince oradan ayr\u0131lan H\u00fbd (a.s.) ve ashab\u0131 hari\u00e7, Ad’dan geride kalan her kim varsa, k\u00f6k\u00fcnden kopar\u0131lm\u0131\u015f hurma k\u00fct\u00fckleri gibi oraya buraya savrulur. Sonra, \u00fcstlerine kumlar \u00e7\u00f6ker ve hepsi \u00f6ylece g\u00f6r\u00fcnmez olur.<\/p>\n

Ad’\u0131n i\u015fte b\u00f6ylece helak olu\u015fundan sonra y\u00fckselen bir kavimdir Sem\u00fbd. Onlar, Ad’\u0131n ba\u015f\u0131na geleni bilirler. Ad’\u0131n ba\u015f\u0131na geleni bildiklerinden, ba\u015fka bir hayat kurarlar kendilerine.<\/p>\n

Hay\u0131r; Ad’a gelen azab\u0131n bir benzerinden korunmak i\u00e7in, Ad’\u0131n inkar etti\u011fi hakikatlere uygun bir hayat da de\u011fildir bu. Tercihleri, Ad’a gelen azab\u0131n bir benzerine u\u011framamak i\u00e7in, Ad gibi ya\u015famamak de\u011fildir. Bilakis, Ad kum f\u0131rt\u0131nalar\u0131na maruz bir ovada ya\u015fad\u0131\u011f\u0131 ve sonunda da bir kum f\u0131rt\u0131nas\u0131na tutuldu\u011fu i\u00e7in, kum f\u0131rt\u0131nas\u0131n\u0131n zarar veremeyece\u011fi da\u011flarda kayalar\u0131 oyup, kas\u0131rgayla veya hortumla s\u00f6k\u00fcl\u00fcp gitmeyecek evler yapmak \u015feklindedir. \u0130htimal ki, gelen azab\u0131, Ad’a bir ‘ilah\u00ee azap,’ di\u011fer kavimlere ise bir ‘ilah\u00ee uyar\u0131’ gibi g\u00f6rmek yerine, bir ‘do\u011fa olay\u0131’ gibi g\u00f6rm\u00fc\u015flerdir. \u0130htimal ki, ‘B\u00f6yle do\u011fa olaylar\u0131ndan etkilenmemek i\u00e7in, sa\u011flam yerlerde sa\u011flam evler yapmak gerekir’ diye d\u00fc\u015f\u00fcnm\u00fc\u015flerdir.<\/p>\n

Her hal\u00fckarda, ya\u015fanan azaba kar\u015f\u0131 manev\u00ee bir korunma yolunun izini s\u00fcrecek yerde, ‘madd\u00ee’ tedbirlere kilitlenmi\u015ftir Sem\u00fbd. B\u00f6ylece, Ad’\u0131n hat\u0131ras\u0131 g\u00f6z \u00f6n\u00fcndeyken, bu hat\u0131ra ile gelecek manev\u00ee ihtarlardan yakalar\u0131n\u0131 kurtarmay\u0131 bilmi\u015flerdir.<\/p>\n

Ad’\u0131n ya\u015fad\u0131\u011f\u0131 ak\u0131beti ya\u015famak istemez Sem\u00fbd; ama Ad’\u0131n ya\u015fad\u0131\u011f\u0131 gibi ya\u015famak ister. Ad gibi ya\u015fad\u0131\u011f\u0131 halde Ad’\u0131n ya\u015famad\u0131\u011f\u0131 sa\u011flam evlerde ya\u015fad\u0131\u011f\u0131 i\u00e7in de, Ad’\u0131n ak\u0131beti kendilerini pek ilgilendirmez.<\/p>\n

\u00d6zellikle \u015euara s\u00fbresinde ima edildi\u011fi \u00fczere, \u015f\u0131mar\u0131k bir vaziyette, keyifle ve ustal\u0131kla kayalardan evler yontmakla me\u015fguld\u00fcr Sem\u00fbd. Ovada ba\u011flar ve bostanlar, ekinler ve hurmal\u0131klar, k\u00f6\u015fkler ve kayadan evler i\u00e7inde Ad’\u0131n ya\u015fad\u0131\u011f\u0131 gibi ya\u015farken, kendilerine g\u00f6nderilen Salih aleyhisselam\u0131 dinleyecek halleri yoktur. Salih (a.s.) “Siz burada, ba\u011flar ve bostanlar, ekinler, meyveleri ermi\u015f hurmal\u0131klar aras\u0131nda g\u00fcven i\u00e7inde b\u0131rak\u0131laca\u011f\u0131n\u0131z\u0131 m\u0131 san\u0131yorsunuz?” diye sorar. Evet, \u00f6yle sanmaktad\u0131rlar! Ger\u00e7i Ad da gelen peygamberi yalanlay\u0131p helak olmu\u015ftur ama, Sem\u00fbd’un elinde Ad’da olmayan bir teknoloji vard\u0131r. Bu teknikle ve bu imkanlarla yapt\u0131klar\u0131, ‘kaya gibi sa\u011flam’ evleri vard\u0131r. Ger\u00e7ekten kaya gibi sa\u011flam evler; zira, kayalar\u0131 oyarak yapm\u0131\u015flard\u0131r.<\/p>\n

Bu minvalde Salih aleyhisselam\u0131n rivayetlerde yirmi y\u0131l s\u00fcrd\u00fc\u011f\u00fc belirtilen davetine kulak t\u0131kayan Sem\u00fbd, bir keresinde, Hz. Salih’ten davas\u0131n\u0131 isbat edecek bir mucize ister. Ve Rabb-\u0131 Rah\u00eem, peygamberini ve peygamberi ile g\u00f6nderdi\u011fi davetini, bir ‘di\u015fi deve’ (naka-i Salih) mucizesiyle destekler.<\/p>\n

Kur’an-\u0131 Hak\u00eem, bu mucizenin ne \u015fekilde vuku buldu\u011funu zikretmeden, sadece Salih aleyhisselam\u0131n “\u0130\u015fte bu, di\u015fi bir devedir!” deyi\u015fini zikreder. Tefsirlerde ise, baz\u0131 rivayetlere dayanarak, mucizenin bir kayan\u0131n i\u00e7inden di\u015fi bir devenin \u00e7\u0131kmas\u0131 suretinde tecelli etti\u011fi; zaten, kavminin de Salih’ten b\u00f6yle bir mucize talep etti\u011fi belirtilir. Bu rivayetleri as\u0131l kabul ederek s\u00f6zkonusu mucizeyi anlamaya \u00e7al\u0131\u015f\u0131rsak: (1) Sem\u00fbd kavminin kayadan bir mucize \u00e7\u0131kmas\u0131 talebi, kayay\u0131 oyarak ev yapan bir kavim olarak, bu teknik ve teknolojilerine duyduklar\u0131 a\u015f\u0131r\u0131 g\u00fcveni ve bu teknoloji ile gelen kibirlerini i\u015faret etmektedir. (2) Kayan\u0131n i\u00e7inden bir di\u015fi deve \u00e7\u0131kmas\u0131nda, Kad\u00eer-i Z\u00fclcelal’in son derece rah\u00eemane bir mesaj\u0131 vard\u0131r. Ad’\u0131n ya\u015fad\u0131\u011f\u0131 gibi ya\u015fayan, ama Ad’\u0131n ya\u015fad\u0131\u011f\u0131 azab\u0131n bir benzerinin kendi ba\u015f\u0131na gelmeyece\u011finden emin olan, zira yapt\u0131klar\u0131 kayadan emre g\u00fcvenen Ad’\u0131 uyand\u0131rabilecek en son \u00e7aredir bu! Zira, g\u00fcvenip dayand\u0131klar\u0131 kayalar\u0131n Kad\u00eer-i Z\u00fclcelal’in emrine tabi oldu\u011funu, kayaya de\u011fil O’na dayanmalar\u0131 gerekti\u011fini, kayaya g\u00fcvenerek de\u011fil O’nun emrine uyarak ya\u015famalar\u0131 icab etti\u011fini ders vermektedir. (3) Bu mucize, Sem\u00fbd kavminin kaya \u00fczerinden kendisi hakk\u0131nda geli\u015ftirdi\u011fi kibir ve gururu da bertaraf etmektedir. Kayalar\u0131 yontup ev yap\u0131yor olman\u0131n keyfini ve \u015f\u0131mar\u0131kl\u0131\u011f\u0131n\u0131 s\u00fcren Sem\u00fbd, bir ilah\u00ee meydan okuma ile kar\u015f\u0131 kar\u015f\u0131yad\u0131r: Haydi, ger\u00e7ekten g\u00fc\u00e7l\u00fc iseniz, cans\u0131z kayadan bir canl\u0131 \u00e7\u0131kar\u0131n bakal\u0131m! Kayalar\u0131 oyup ev yapmak bir i\u015fse, sert ve cans\u0131z kayadan deve gibi zarif bir canl\u0131 \u00e7\u0131karmak \u00e7ok daha b\u00fcy\u00fck bir i\u015ftir, tam bir mucizedir. Yani, belki bu teknik ve teknoloji ile ba\u015fka kavimlerden daha ileri ve \u00fcst\u00fcn durumda olabilirler; ama arzda kalan ve arzl\u0131lara bakan bir \u00fcst\u00fcnl\u00fckt\u00fcr onlar\u0131nki. Kudret-i ilah\u00ee ve emr-i rabban\u00ee kar\u015f\u0131s\u0131nda ise, hi\u00e7bir \u00fcst\u00fcnl\u00fckleri ve hatta e\u015fitlikleri yoktur. O halde, hadlerini bilmeleri, hadlerini bilerek Rablerinin emrini kabul ve teslim etmeleri gerekmektedir.<\/p>\n

Gelin g\u00f6r\u00fcn ki, Sem\u00fbd kavmi bu b\u00fcy\u00fck mucize ile gelen \u015fefkat, hikmet ve azamet y\u00fckl\u00fc bu ilah\u00ee dersi de anlamaz. Onun yerine, kendi hayat felsefelerini zir \u00fc zeber eden bir mucize olarak g\u00f6zlerinin \u00f6n\u00fcnde duran ve her g\u00f6rd\u00fcklerinde kendilerine emir ve kudret-i ilah\u00eeyi hat\u0131rlatan deveden kurtulman\u0131n yolunu ararlar. Salih aleyhisselam, onlara, son ve kesin delil olarak kendilerine gelen mucize deveyi \u00f6ld\u00fcrecek olurlarsa \u00fczerlerine azab\u0131n kesinkes gelece\u011fini bildirmi\u015ftir ger\u00e7i. Onlar\u0131n d\u00fc\u015f\u00fcncesi ise, deveyi \u00f6ld\u00fcr\u00fcp g\u00f6zlerinin \u00f6n\u00fcnden savarlarsa, eski keyiflerini gene rahat\u00e7a s\u00fcrebilecekleri; zira b\u00f6yle taciz edici bir uyar\u0131dan kurtulmu\u015f olacaklar\u0131 \u015feklindedir. Belki de, aralar\u0131nda, deveyi \u00f6ld\u00fcrmenin, mucizenin mucizeli\u011fini sak\u0131t edece\u011fini d\u00fc\u015f\u00fcnenler vard\u0131r.<\/p>\n

Sonunda deve \u00f6ld\u00fcr\u00fcl\u00fcr, bu katlin \u00fczerinden azap alametlerinin belirdi\u011fi \u00fc\u00e7 g\u00fcn ya\u015fan\u0131r, ve d\u00f6rd\u00fcnc\u00fc g\u00fcn g\u00f6kten m\u00fcthi\u015f bir u\u011fultu, yerden ise b\u00fcy\u00fck bir zelzele ile Sem\u00fbd da hayat sahnesinden silinir. Bu azap Sem\u00fbd kavmini al\u0131p g\u00f6t\u00fcr\u00fcrken, evlerinin \u00e7o\u011funu sonraki kavimler i\u00e7in bir ibret ni\u015fanesi olarak b\u0131rak\u0131r Zat-\u0131 Z\u00fclcelal.<\/p>\n

Ve \u015fimdi, Ad’\u0131n ya\u015fad\u0131\u011f\u0131na benzer bir durumda ‘g\u00fc\u00e7l\u00fc’n\u00fcn ‘hakl\u0131’y\u0131 ezmesine seyirci kalarak beraberce ya\u015fad\u0131\u011f\u0131m\u0131z bir b\u00fcy\u00fck musibetin ard\u0131ndan geli\u015fen psikolojik ve fiil\u00ee cevaplara bak\u0131nca, Sem\u00fbd’un izd\u00fc\u015f\u00fcm\u00fcn\u00fc g\u00f6r\u00fcr gibi oluyorum \u00e7o\u011fu ruhlarda ve enf\u00fcs\u00ee foto\u011fraflarda. D\u00fcz yerlerde, ovalarda ya\u015fanan bir b\u00fcy\u00fck y\u0131k\u0131ma mukabil, da\u011flara y\u00f6neliyor herkes. Art\u0131k evler ‘kaya gibi sa\u011flam’ diyerek sat\u0131l\u0131yor. Kulaklar\u0131m\u0131z, “Alt\u0131 kaya; \u00fcst\u00fc kaya gibi sa\u011flam” t\u00fcr\u00fcnden reklam spotlar\u0131na a\u015fina oldu art\u0131k.<\/p>\n

D\u00fcn Ad gibi davrand\u0131k k\u0131sacas\u0131; ve \u015fimdi, Sem\u00fbd misali bir tepki geli\u015ftirmedeyiz.<\/p>\n

Oysa Sem\u00fbd, Ad’\u0131n ya\u015fad\u0131\u011f\u0131 tecr\u00fcbeyi hi\u00e7 de do\u011fru okumad\u0131. Olay\u0131 madd\u00ee d\u00fczlemde g\u00f6rd\u00fc. Ovaya de\u011fil, da\u011fa; kerpi\u00e7ten de\u011fil, kayaya oyulmu\u015f evler ile meseleyi \u00e7\u00f6zece\u011fini d\u00fc\u015f\u00fcnd\u00fc.<\/p>\n

Oysa mesele evlerde de\u011fil, bizlerdedir. Musibet evlerden dolay\u0131 de\u011fil, bizlerden dolay\u0131 geldi\u011fi gibi; \u00e7\u00f6z\u00fcm de evlerin de\u011fil, bizlerin de\u011fi\u015fmesinden ge\u00e7mektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"

18.01.2001 KUR’AN KISSALARI aras\u0131nda dola\u015f\u0131rken, \u00e7o\u011fu kez beraberce zikredilen iki kavim \u00e7\u0131kar kar\u015f\u0131m\u0131za: Ad ve Sem\u00fbd. Bu iki kavimden birinin zikredildi\u011fi hemen her s\u00fbrede, di\u011ferinden de s\u00f6z edilir. Bir s\u00fbrede Ad’\u0131n s\u00f6z\u00fc ediliyorsa, genellikle, ard\u0131ndan Sem\u00fbd’un zikri gelir. Peki, nedir bu iki kavmi neredeyse ikiz karde\u015f gibi b\u00f6ylesine yak\u0131n k\u0131lan? Nedendir bu birbiri ard\u0131nca geli\u015f? […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[121],"tags":[],"ppma_author":[132],"class_list":["post-83815","post","type-post","status-publish","format-standard","hentry","category-okumalar"],"yoast_head":"\nVe \u015eimdi Semud - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ve \u015eimdi Semud - Karakalem\" \/>\n<meta property=\"og:description\" content=\"18.01.2001 KUR’AN KISSALARI aras\u0131nda dola\u015f\u0131rken, \u00e7o\u011fu kez beraberce zikredilen iki kavim \u00e7\u0131kar kar\u015f\u0131m\u0131za: Ad ve Sem\u00fbd. 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