01.02.2001<\/p>\n
\u0130NSANLAR, \u00d6ZELL\u0130KLE de \u0130stanbul gibi hava ak\u0131m\u0131na a\u00e7\u0131k bir yerde iseler, havan\u0131n \u00e7ok de\u011fi\u015fti\u011finden yak\u0131n\u0131rlar birbirine. Yak\u0131n\u0131rlar; zira hava bir\u00e7ok g\u00fcn, g\u00fcnboyu de\u011fi\u015fime u\u011frar. G\u00fcne\u015fli iken ya\u011fmura b\u00fcr\u00fcn\u00fcr, bulutlu iken a\u00e7\u0131l\u0131r, \u0131l\u0131k iken sert bir r\u00fczg\u00e2r \u00e7\u0131kar, sert bir hava var diye s\u0131k\u0131 giyinip \u00e7\u0131kt\u0131\u011f\u0131n\u0131z bir ba\u015fka g\u00fcn ise havan\u0131n de\u011fi\u015fmesi y\u00fcz\u00fcnden k\u0131yafetinizin bir k\u0131sm\u0131n\u0131 elde ta\u015f\u0131mak zorunda kal\u0131rs\u0131n\u0131z. Her h\u00e2l\u00fck\u00e2rda, “\u015eu havan\u0131n da bir karar\u0131 yok ki” karde\u015fim \u015fikayetini \u00e7ok\u00e7a duyar\u0131z ortal\u0131kta.<\/p>\n
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Hava bu durumdad\u0131r; \u00e7\u00fcnk\u00fc, kelime olarak, heva ile akrabad\u0131r. Heva gibi, bir an\u0131n\u0131n bir di\u011fer an\u0131n\u0131n tutmamas\u0131na binaen ‘hava’ denmi\u015ftir ona. Bu ise, ‘heva’n\u0131n durumunu net bi\u00e7imde ele verir bize. Ger\u00e7ekte her g\u00fcn kendi nefsimiz vesilesiyle y\u00fczlerce, belki binlerce kez tecr\u00fcbe etti\u011fimiz \u00fczere, ‘heva’n\u0131n durdu\u011fu sabit bir zemin yoktur. Bir oraya, bir buraya s\u00fcr\u00fckler bizi; bir yerde, hele do\u011fru bir yerde sabit tutmaz.<\/p>\n
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\u00d6yle ki, hevam\u0131z ve nefsimiz y\u00fcz\u00fcnden, bir\u00e7ok iman\u00ee tefekk\u00fcr denemesi yar\u0131da kesilir her bir g\u00fcn\u00fcm\u00fczde. G\u00fczel \u015feyler d\u00fc\u015f\u00fcnecek oluruz; akl\u0131m\u0131za gereksiz bir y\u0131\u011f\u0131n \u015fey geliverir. Veyahut gerekli olup da mesel\u00e2 televizyon kar\u015f\u0131s\u0131nda iken unuttu\u011fumuz \u015feyler, tam da namaz k\u0131lmaya yahut Kur’\u00e2n okumaya niyetlendi\u011fimiz dakikada geliverir akl\u0131m\u0131za. Namaz i\u00e7inde, zihnimiz oradan oraya bazan o kadar kayar ki, namaz\u0131n ka\u00e7\u0131nc\u0131 rekat\u0131nda oldu\u011fumuzu, hangi s\u00fbreyi okudu\u011fumuzu bile unutur hale geliriz.<\/p>\n
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Bunlar, hevam\u0131z ve nefsimizin bizi d\u00fc\u015f\u00fcnce d\u00fczeyinde \u00e7elmeledi\u011fi durumlard\u0131r. Ancak, gene de, amel\u00ee d\u00fczeyde bir \u00e7elme de\u011fildirler. Zihnimizi me\u015fgul etseler de, gene de k\u0131lar\u0131z namaz\u0131m\u0131z\u0131, gene de okuruz Kur’\u00e2n’\u0131m\u0131z\u0131.<\/p>\n
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Ancak, \u00f6ylesi anlar da olur ki, nefsimiz, irademizi ve kalbimizi de esir edip tastamam kendi h\u00fckm\u00fcn\u00fc icra eder. Onun istedi\u011fini yapar, g\u00fcnah i\u015fleriz. Her g\u00fcn, heva ve hevesin tesiriyle belki bin t\u00fcrl\u00fc g\u00fcnaha \u00e7a\u011fr\u0131l\u0131r, bu \u00e7a\u011fr\u0131lar\u0131n bir k\u0131sm\u0131na tutulsak da, bir k\u0131sm\u0131na kap\u0131l\u0131r\u0131z.<\/p>\n
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Bu durumdan kurtulup da uyand\u0131\u011f\u0131nda ise, insan kendisini nas\u0131l tarif edece\u011fini \u015fa\u015f\u0131r\u0131r. O, kimdir? Onun ger\u00e7ek hali hangisidir; g\u00fcnah an\u0131ndaki hali midir onun asl\u0131, g\u00fcnahtan uzak durdu\u011fu andaki hali mi?<\/p>\n
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Ger\u00e7ek \u015fu ki, \u015feytan ‘yerli i\u015fbirlik\u00e7isi’ nefis ve hevan\u0131n eliyle do\u011fru zemininden \u00e7ekip s\u00fcr\u00fckleyerek g\u00fcnah i\u015fletti\u011fi m\u00fc’mine, i\u015fledi\u011fi bu g\u00fcnah an\u0131n\u0131 ve durumunu g\u00f6sterip, “\u0130\u015fte senin asl\u0131n bu!” der, ve onu ye’se at\u0131p tamamen kendine ba\u011flamak ister. \u0130sti\u011ffar, tevbe ve Allah’\u0131n rahmetinden \u00fcmit kesmeme, bu \u015feytan\u00ee tuza\u011f\u0131n engelidirler. Hem insan zaten kendisiyle bar\u0131\u015f\u0131k olmadan rahat ve huzur bulamad\u0131\u011f\u0131 i\u00e7in, g\u00fcn i\u00e7inde d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz g\u00fcnah \u00e7ukurlar\u0131n\u0131 bir ‘kaza’ olarak g\u00f6r\u00fcr, isti\u011ffar\u0131m\u0131z\u0131 yapar, yolumuza devam ederiz.<\/p>\n
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Kendimiz bu haller \u00fczere ya\u015fad\u0131\u011f\u0131m\u0131z gibi, b\u00f6ylesi haller ya\u015fayan ba\u015fkaca m\u00fc’minler g\u00f6r\u00fcr g\u00f6z\u00fcm\u00fcz. L\u00e2kin, burada bir \u015feytan\u00ee oyun devreye girer ve o m\u00fc’minin g\u00fcn i\u00e7inde, hatta \u00f6m\u00fcr i\u00e7inde ya\u015fad\u0131\u011f\u0131 s\u00fcr\u00e7melere, g\u00fcnahlara, kaymalara nazar ettirip bizi o m\u00fc’mini bu s\u00fcr\u00e7me veya kaymalarla tarif etmeye sevkeder. Bunlar\u0131 ancak yol \u00fcst\u00fcnde bir ‘kaza’ olarak g\u00f6rmek yerine, o m\u00fc’minin asl\u0131, esas\u0131, mayas\u0131, tiyneti tam da buymu\u015f gibi d\u00fc\u015f\u00fcnd\u00fcr\u00fcr bize. Tuluat adl\u0131 k\u0131sa ama \u00e7ok hikmetler y\u00fckl\u00fc risalesinde Bedi\u00fczzaman’\u0131n s\u00f6yledi\u011fi \u00fczere \u015feytan\u0131n bir silah\u0131 olarak cerbeze, ‘zalim’dir; bir seyyieyi s\u00fcnb\u00fcllendirerek hasenata galip hale getirir. deta, bir a\u015firetin her bir ferdinin bir g\u00fcnde att\u0131\u011f\u0131 balgam\u0131 tek bir \u015fah\u0131s birden atm\u0131\u015f gibi biraraya toplamak; yahut bir insandan yellenmeler ile bir y\u0131l boyu h\u00e2s\u0131l olan n\u00e2ho\u015f kokuyu tek bir dakikaya y\u0131\u011fmak gibi bir durumdur \u015feytan\u0131n cerbezeyle yapt\u0131rd\u0131\u011f\u0131. Nas\u0131l bu iki \u00f6rnekte insan o iki adamdan ka\u00e7maya kendini mecbur bilecektir. \u00d6yle de, hayat\u0131n ak\u0131\u015f\u0131 i\u00e7inde g\u00fcnahlara d\u00fc\u015fen bir m\u00fc’min karde\u015finin bir y\u0131l veya bir \u00f6m\u00fcr boyu sergiledi\u011fi hata ve g\u00fcnahlar\u0131 biraraya toplay\u0131p y\u0131\u011fd\u0131\u011f\u0131nda, sanki o m\u00fc’min hep o haldeymi\u015f gibi g\u00f6r\u00fcr insan; ve, ondan uzakla\u015f\u0131r. Zaten, \u015feytan\u0131n kasd\u0131 da budur. \u00d6yle bakt\u0131r\u0131r ki, m\u00fc’minler birbirinden kopsun, aralar\u0131ndaki uhuvvet ve tesan\u00fcd zayi olsun.<\/p>\n
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Bu noktadan hareketle gerek kendi g\u00fcnahlar\u0131m kar\u015f\u0131s\u0131nda ye’se d\u00fc\u015fer hale gelince, gerek sair m\u00fc’minlerin g\u00f6rd\u00fc\u011f\u00fcm g\u00fcnah ve kusurlar\u0131 kar\u015f\u0131s\u0131nda uhuvveti zayi etme riskiyle kar\u015f\u0131la\u015f\u0131nca, \u015fahsen, bir ‘s\u00fcr\u00e7me’ ya\u015fayan baz\u0131 sahabilerin \u00f6ncesini veya sonras\u0131n\u0131 d\u00fc\u015f\u00fcnerek a\u015f\u0131yorum bu \u015feytan tuza\u011f\u0131n\u0131. \u00d6l\u00fcden diri, geceden g\u00fcnd\u00fcz \u00e7\u0131karan, seyyieyi haseneye \u00e7evirmeye de muktedir olan Z\u00e2t-\u0131 Z\u00fclcel\u00e2l’in \u00f6l\u00fc ve karanl\u0131k hallerden diri ve ayd\u0131nl\u0131k sonu\u00e7lar \u00e7\u0131kard\u0131\u011f\u0131n\u0131n bir dizi \u00f6rne\u011fini sunuyor Asr-\u0131 Saadet.<\/p>\n
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S\u00f6zgelimi, annesi ve babas\u0131 iman ikrar\u0131ndan vazge\u00e7medi\u011fi i\u00e7in \u00f6ld\u00fcr\u00fclen, buna kar\u015f\u0131 i\u015fkence alt\u0131nda iman\u0131ndan vazge\u00e7ti\u011fini s\u00f6yleme durumuna d\u00fc\u015fen Ammar b. Y\u00e2sir’i s\u0131rf o haliyle de\u011ferlendirsek, sonras\u0131nda sergiledi\u011fi sars\u0131lmaz salabet ile onun Res\u00fbl-i Ekrem’in m\u00fcjdesiyle ‘Cennetin \u00f6zledi\u011fi’ bir insan haline gelece\u011fini d\u00fc\u015f\u00fcn\u00fcr m\u00fcyd\u00fck? Uhud Harbinde ganimet pe\u015fine d\u00fc\u015f\u00fclerek ya\u015fanan bozgunda korku i\u00e7inde ka\u00e7\u0131\u015fan sahabiler i\u00e7in ne derdik? O an, onlar i\u00e7inden mesel\u00e2 Hz. Osman’\u0131n, \u00f6ncesinde sergiledi\u011fi faziletler kadar, sonras\u0131nda sergiledi\u011fi faziletler ile bir sabah Res\u00fbl-i Ekrem taraf\u0131ndan cennetle m\u00fcjdelenlerin \u00fc\u00e7\u00fcnc\u00fcs\u00fc haline gelece\u011fini d\u00fc\u015f\u00fcnebilir miydik? O an nefsine uyup Teb\u00fck gazvesinden geri kalan Ka’b b. Malik ve iki sahabinin, sonraki g\u00fcnlerde ya\u015fad\u0131klar\u0131 muazzam isti\u011ffar\u0131 sezebilir miydik? Onlar\u0131n hatalar\u0131n\u0131 itiraftan elli g\u00fcn sonra, do\u011frudan Allah kat\u0131ndan, bir vahiyle affedileceklerini, Res\u00fbl-i Ekrem’in m\u00fcjdesiyle g\u00fcnah bak\u0131m\u0131ndan ‘annelerinden yeni do\u011fmu\u015f gibi’ tertemiz hale geleceklerini ve de 1400 y\u0131l boyu \u00fcmmet i\u00e7in do\u011fru s\u00f6zl\u00fcl\u00fck timsali olarak an\u0131lacaklar\u0131n\u0131 d\u00fc\u015f\u00fcnebilir miydik?<\/p>\n
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Oysa, bu sahabiler, bir ‘s\u00fcr\u00e7me’ ya\u015fam\u0131\u015flard\u0131 ger\u00e7ekten. Ancak, hayatlar\u0131n\u0131n as\u0131l rengi de\u011fildi s\u00fcr\u00e7me\u2026 Bilakis, hayatlar\u0131n\u0131 bir m\u00fc’min olarak ya\u015fad\u0131klar\u0131 i\u00e7in, Rablerinin izniyle, bu s\u00fcr\u00e7melerden bir istikamet, bu \u00f6l\u00fc hallerden bir dirilik, bu karanl\u0131k hallerden muazzam bir ayd\u0131nl\u0131k \u00e7\u0131karm\u0131\u015flard\u0131.<\/p>\n
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Bizler de, kendimiz dahil, iman\u0131ndan emin oldu\u011fumuz, amel-i salih noktas\u0131ndaki gayretini bildi\u011fimiz m\u00fc’minlerin ya\u015fad\u0131klar\u0131 s\u00fcr\u00e7melere bu nazarla baksak nas\u0131l olur?<\/p>\n
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B\u00f6yle bakabilsek, ehl-i iman i\u00e7indeki ihtilaflar\u0131n ve uhuvvetsizliklerin b\u00fcy\u00fck \u00f6l\u00e7\u00fcde zayi olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. <\/p>\n
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\/kitap.asp?book=120<\/p>\n","protected":false},"excerpt":{"rendered":"
01.02.2001 \u0130NSANLAR, \u00d6ZELL\u0130KLE de \u0130stanbul gibi hava ak\u0131m\u0131na a\u00e7\u0131k bir yerde iseler, havan\u0131n \u00e7ok de\u011fi\u015fti\u011finden yak\u0131n\u0131rlar birbirine. Yak\u0131n\u0131rlar; zira hava bir\u00e7ok g\u00fcn, g\u00fcnboyu de\u011fi\u015fime u\u011frar. G\u00fcne\u015fli iken ya\u011fmura b\u00fcr\u00fcn\u00fcr, bulutlu iken a\u00e7\u0131l\u0131r, \u0131l\u0131k iken sert bir r\u00fczg\u00e2r \u00e7\u0131kar, sert bir hava var diye s\u0131k\u0131 giyinip \u00e7\u0131kt\u0131\u011f\u0131n\u0131z bir ba\u015fka g\u00fcn ise havan\u0131n de\u011fi\u015fmesi y\u00fcz\u00fcnden k\u0131yafetinizin bir […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83814","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n