09.04.2001<\/p>\n
BU YAZI, Risale-i Nur hakk\u0131nda \u00f6vg\u00fc dolu bir yorumla ba\u015flay\u0131p bitse kimin nas\u0131l mukabele edece\u011fini tahmin edebiliyorum. Risale-i Nur dairesinde yer alanlar, bunu kendi \u2018meslek\u2019lerinin hakl\u0131l\u0131\u011f\u0131n\u0131n yeni bir teyidi olarak kar\u015f\u0131larken, Risale-i Nur dairesi d\u0131\u015f\u0131ndakiler ayn\u0131 yorumu \u2018abart\u0131l\u0131\u2019 bulacaklard\u0131r.<\/p>\n
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Hemen belirtelim: Bu yaz\u0131, b\u00f6ylesi bir \u2018\u00f6vg\u00fc\u2019 i\u00e7in yaz\u0131lmad\u0131. \u00d6vg\u00fc i\u00e7in yaz\u0131lmad\u0131\u011f\u0131 gibi, g\u00fcya olaya \u2018tarafs\u0131z\u2019 bak\u0131yor olmak i\u00e7in \u2018kusur aray\u0131c\u0131\u2019 bir tav\u0131rla da yaz\u0131lmad\u0131. Bilakis, bu sat\u0131rlar\u0131n yazar\u0131 Risale-i Nur\u2019a \u2018daire i\u00e7inden\u2019 muhatap olanlar\u0131n \u2018\u00f6vg\u00fc\u2019lerinde bir ifrat g\u00f6rd\u00fc\u011f\u00fc gibi, \u2018daire d\u0131\u015f\u0131ndakiler\u2019in tavr\u0131nda da bir tefrit g\u00f6rmektedir. \u2018\u00d6vg\u00fc\u2019lerin ta\u015f\u0131d\u0131\u011f\u0131 ifrat, Risale-i Nur\u2019un, deyim yerindeyse \u2018k\u00f6ks\u00fcz\u2019 bir bi\u00e7imde, beslendi\u011fi temeller, bilhassa \u00fczerine bina olundu\u011fu \u0130sl\u00e2m\u00ee miras g\u00f6r\u00fclmeden yahut g\u00f6sterilmeden \u00f6v\u00fcl\u00fcyor olmas\u0131d\u0131r. Tefritin sebebi ise, ya gene ayn\u0131 \u015fekilde, Risale-i Nur\u2019un bu k\u00f6klerden kopuk bir \u2018t\u00fcredi\u2019 olarak g\u00f6r\u00fclmesi; yahut muhte\u015fem bir miras\u0131n \u2018vasat bir kopyas\u0131\u2019 diye de\u011ferlendirilmesidir.<\/p>\n
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Bu bak\u0131mdan, gerek Risale-i Nur\u2019u \u0130sl\u00e2m\u00ee gelenek ve mirastan kopuk bi\u00e7imde takdir etmek de, Risale-i Nur\u2019u takdir etmemek de kesinlikle sorgulanmay\u0131 hak etmektedir<\/p>\n
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\u015eahsen, Risale-i Nur hakk\u0131nda en do\u011fru de\u011ferlendirme yapmaya ehil olanlar, ne \u2018d\u0131\u015far\u0131\u2019y\u0131 g\u00f6rmeyecek kadar \u2018i\u00e7inde oldu\u011funu\u2019 d\u00fc\u015f\u00fcnenlerdir; ne de onun i\u00e7erisine n\u00fcfuz edemeyecek kadar d\u0131\u015f\u0131nda duranlar. Risale-i Nur hakk\u0131nda en do\u011fru de\u011ferlendirmeyi yapacak olanlar b\u00fct\u00fcn\u00fcyle insanl\u0131k tarihine, hususan \u0130sl\u00e2m tarihine, \u00f6zellikle d\u00fc\u015f\u00fcnce tarihine n\u00fcfuz eden; \u00f6te yanda kendi i\u00e7 d\u00fcnyas\u0131n\u0131 tam bir incelikle okuyabilen insanlard\u0131r ve \u015fu an b\u00f6yle birileri var m\u0131d\u0131r, bilmiyorum.<\/p>\n
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Kendi nam\u0131ma, Risale-i Nur\u2019la muhatabiyetimi\u00f3bilebildi\u011fim kadar\u0131yla\u00f3insanl\u0131k tarihinin, hususan \u0130sl\u00e2m tarihinin ana \u00e7izgileriyle b\u00fct\u00fcnle\u015ftirince, Risale-i Nur\u2019un belli bir co\u011frafyayla ve dar bir zaman kesitiyle s\u0131n\u0131rlanacak s\u0131\u011f bir eser olmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyorum. En ba\u015fta, T\u00fcrk\u00e7e, Arap\u00e7a ve Fars\u00e7a risale ve bahislerin terkibinden olu\u015fan bir k\u00fclliyat olmas\u0131, onun birileri onu hep belli bir co\u011frafyayla s\u0131n\u0131rl\u0131 g\u00f6rm\u00fc\u015f de olsa, co\u011frafya-\u00f6tesili\u011finin en birinci \u00f6rne\u011fidir. Onu belli bir co\u011frafyan\u0131n \u00fcst\u00fcnde k\u0131lan as\u0131l husus ise, mesel\u00e2 \u2018T\u00fcrk insan\u0131\u2019n\u0131 yahut \u2018Anadolu insan\u0131\u2019n\u0131 de\u011fil, \u2018insan\u2019\u0131 hedef almas\u0131d\u0131r. Bu, Risale-i Nur\u2019u dar bir zamana s\u0131k\u0131\u015fmaktan al\u0131koyan \u015feydir de.<\/p>\n
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Risale-i Nur\u2019da, ba\u015ftan sona, \u2018insan\u2019 vard\u0131r. T\u00fcm risaleler, \u2018bir insan\u2019\u0131n eseridir; ve bu insan hi\u00e7bir konuyu \u2018kendi\u2019sini d\u0131\u015far\u0131da tutan h\u00fckmedici, didaktik, vaaz verici yahut dayatmac\u0131 bir \u00fcslupla sunmamaktad\u0131r. Bilakis, b\u00fct\u00fcn bahisler, yer yer samimi bir otobiyografi \u00fcslubunu b\u00fcr\u00fcnen ama hi\u00e7bir zaman muhakemeyi gev\u015fetmeyen bir tarz i\u00e7inde, insan\u0131n temel sorular\u0131, aray\u0131\u015flar\u0131, ac\u0131lar\u0131, zaaflar\u0131, aczi, ihtiyac\u0131, beklentileri.. ekseninde geli\u015fmektedir. B\u00fct\u00fcn bahisler, f\u0131trat\u0131n dile getirdi\u011fi, birincisi \u2018varolu\u015fun anlam\u0131\u2019 olan bu temel soru, sorun, ac\u0131 ve aray\u0131\u015flara ise, k\u00e2inat\u0131n Rabbinin Kel\u00e2m-\u0131 Ezel\u00ee\u2019si ve de o Ezel\u00ee Kel\u00e2m\u2019\u0131n el\u00e7isi olan z\u00e2t\u0131n (a.s.m.) s\u00fcnneti \u0131\u015f\u0131\u011f\u0131nda cevaplar sunmaktad\u0131r. Tek tek de ele al\u0131nsalar, her bir risalede bu b\u00fct\u00fcnl\u00fc\u011f\u00fcn korundu\u011fu g\u00f6r\u00fclecektir.<\/p>\n
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Yukar\u0131da alt\u0131 \u00e7izilen d\u00f6rt husus, ger\u00e7ekten, Risale-i Nur\u2019un belkemi\u011fidir. Risale-i Nur, f\u0131trat, k\u00e2inat, Kur\u2019\u00e2n, Resul-i Ekrem d\u00f6rtl\u00fcs\u00fcnden biri dahi g\u00f6zard\u0131 edilerek anla\u015f\u0131lamaz.. Risale-i Nur, her y\u00f6n\u00fcyle f\u0131trat\u0131 esas almakta; bu y\u00fczden bilinen haritalar \u00fczerine fani ve arzi gezintiler yerine, \u2018harita-i insaniye\u2019de ke\u015fif yolculuklar\u0131 yapmay\u0131 tercih etmektedir. \u0130nsan\u0131n f\u0131trat\u0131ndan kopup gelen temel soru, ac\u0131 ve aray\u0131\u015flara \u00e7\u00f6z\u00fcm\u00fcn ipucu ise, f\u0131trat\u0131n verileri ile k\u00e2inat\u0131n ta\u015f\u0131d\u0131\u011f\u0131 mesajlar\u0131n y\u00fczle\u015ftirilmesi, enf\u00fcs ile \u00e2f\u00e2k\u0131n, i\u00e7 d\u00fcnya ile d\u0131\u015f d\u00fcnyan\u0131n bulu\u015fturulmas\u0131d\u0131r. Gerek enf\u00fcs\u00fcn, gerek \u00e2f\u00e2k\u0131n okunmas\u0131 ve yorumlanmas\u0131 ise, kesinlikle yaln\u0131z ba\u015f\u0131na, k\u0131lavuzsuz, s\u0131rf akl\u0131n ya da duygular\u0131n eliyle y\u00fcr\u00fct\u00fclen rasyonalist veya romantik bir sefer de\u011fildir. Bilakis, insan da, k\u00e2inat da insan\u0131 ve k\u00e2inat\u0131 yaratan Rabbu\u2019l-\u00e2lem\u00een\u2019in Ezel\u00ee Kel\u00e2m\u0131n\u0131n rehberli\u011finde okunmaktad\u0131r. Kel\u00e2m-\u0131 Ezel\u00ee\u2019nin nas\u0131l okunup yorumlanaca\u011f\u0131 ve nas\u0131l ya\u015fanaca\u011f\u0131 ise, Resul-i Ekrem\u2019in hal, s\u00f6z ve tav\u0131rlar\u0131n\u0131n, k\u0131sacas\u0131 hayat\u0131n\u0131n ifadesi olan \u2018S\u00fcnnet\u2019te ifadesini bulmaktad\u0131r.<\/p>\n
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Bir b\u00fct\u00fcn olarak insanl\u0131k tarihinin, insanl\u0131k tarihinin ayr\u0131lmaz bir par\u00e7as\u0131 ve bir \u2018mikro-\u00f6rne\u011fi\u2019 olarak \u0130sl\u00e2m tarihinin ve de her bir insan\u0131n ana sorular\u0131na \u00e7\u0131k\u0131\u015f aray\u0131\u015f\u0131, Risale-i Nur\u2019da bu eksene oturur. Risale-i Nur\u2019un felsefe-n\u00fcb\u00fcvvet ikilemesi \u00fczerine oturan genel kurgusu, bu \u00e7izgide as\u0131l anlam\u0131n\u0131 bulur. Onun, ak\u0131l-vahiy ili\u015fkisi, iman-\u0130sl\u00e2m b\u00fct\u00fcnl\u00fc\u011f\u00fc, hilafet-saltanat ikilemi, d\u00fcnya-ahiret denklemi, cel\u00e2l-cemal dengesi, tekvin\u00ee \u015feriat-tedvin\u00ee \u015feriat beraberli\u011fi, tevhid-\u015firk ikilemi gibi kal\u0131c\u0131 sorulara; keza zamanlar\u0131n getirdi\u011fi meselelere, bilhassa Modern \u00e7a\u011f\u0131n meydan okumalar\u0131na kar\u015f\u0131 yakla\u015f\u0131m\u0131 hep bu \u00e7izgide geli\u015fir.<\/p>\n
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Fakat, gerek kendisini Risale-i Nur\u2019la tarif edenler, gerek kendisini Risale-i Nur d\u0131\u015f\u0131nda g\u00f6renler taraf\u0131ndan, bu ana \u00e7izgi yeterince ele al\u0131nmam\u0131\u015ft\u0131r. Hatta, neredeyse k\u0131smen ele al\u0131nm\u0131\u015f dahi de\u011fildir. O y\u00fczden de, ortaya \u00e7\u0131kan Risale-i Nur resmi, Risale-i Nur\u2019un ger\u00e7ek resminin \u00e7ok zay\u0131f, \u00e7ok silik, \u00e7ok flu bir kopyas\u0131ndan ibarettir. Ne var ki, birileri bu resmi, Risale-i Nur\u2019un asl\u0131 zannedip, ona yakla\u015fmaktan daha da geri durmay\u0131 tercih etmektedir. Hele i\u015fin i\u00e7ine, Risale-i Nur\u2019a Risale-i Nur\u2019un kendi paradigmas\u0131 haricinden yap\u0131lan yakla\u015f\u0131mlar; ve b\u00f6ylesi yakla\u015f\u0131mlarla gelen yak\u0131\u015ft\u0131rmalar ve yanl\u0131\u015f yorumlar girince, vaziyet hepten bulan\u0131kla\u015fmaktad\u0131r.<\/p>\n
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Bir kez daha vurgularsak, Risale-i Nur\u2019un dayand\u0131\u011f\u0131 temeller ve k\u00f6kler ve o k\u00f6kler \u00fczerine in\u015fa etti\u011fi d\u00fc\u015f\u00fcnce ve hayat modeli ne Risale-i Nur dairesi olanlar taraf\u0131ndan; ne de haricinde duranlar taraf\u0131ndan hakk\u0131yla anla\u015f\u0131lm\u0131\u015f, resmedilmi\u015f ve ya\u015fan\u0131lm\u0131\u015f de\u011fildir. Ona dair bu kadar z\u0131t yorumlar\u0131n, bu kadar ayr\u0131k d\u00fc\u015f\u00fcncelerin ortada kol gezmesi; hele hele, Risale-i Nur\u2019un en uza\u011f\u0131nda oldu\u011fu modernist duru\u015fun m\u00fcsl\u00fcman veya gayrim\u00fcslim temsilcilerinin dahi onu kendi yollar\u0131nda \u2018ara\u00e7la\u015ft\u0131rma\u2019 te\u015febb\u00fcsleri i\u015fte bu y\u00fczdendir.<\/p>\n
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Risale-i Nur, insan\u0131n temel sorular\u0131n\u0131n ve dolay\u0131s\u0131yla \u0130sl\u00e2m\u00ee tarihin ve miras\u0131n tam ortas\u0131ndad\u0131r; ama biz bug\u00fcn\u00fcn insanlar\u0131 Risale-i Nur\u2019un \u2018ortas\u0131nda\u2019 de\u011filiz. Ya yan\u0131nday\u0131z, ya kar\u015f\u0131s\u0131nday\u0131z; ama \u2018i\u00e7inde\u2019 durmuyoruz.<\/p>\n
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Risale-i Nur\u2019un as\u0131l ke\u015ffedili\u015fi ise, ancak bu \u2018i\u00e7inde\u2019 olu\u015f ba\u015far\u0131ld\u0131\u011f\u0131 s\u00fcrece m\u00fcmk\u00fcn olacakt\u0131r. Ve bu, herkesin hayr\u0131na olacakt\u0131r.<\/p>\n
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\/kitap.asp?book=120<\/p>\n","protected":false},"excerpt":{"rendered":"
09.04.2001 BU YAZI, Risale-i Nur hakk\u0131nda \u00f6vg\u00fc dolu bir yorumla ba\u015flay\u0131p bitse kimin nas\u0131l mukabele edece\u011fini tahmin edebiliyorum. Risale-i Nur dairesinde yer alanlar, bunu kendi \u2018meslek\u2019lerinin hakl\u0131l\u0131\u011f\u0131n\u0131n yeni bir teyidi olarak kar\u015f\u0131larken, Risale-i Nur dairesi d\u0131\u015f\u0131ndakiler ayn\u0131 yorumu \u2018abart\u0131l\u0131\u2019 bulacaklard\u0131r. Hemen belirtelim: Bu yaz\u0131, b\u00f6ylesi bir \u2018\u00f6vg\u00fc\u2019 i\u00e7in yaz\u0131lmad\u0131. \u00d6vg\u00fc i\u00e7in yaz\u0131lmad\u0131\u011f\u0131 gibi, g\u00fcya olaya […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83809","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n