18.05.2001<\/p>\n
\u015eU D\u00dcNYADA \u00e7ok kimsenin pe\u015finde ko\u015ftu\u011fu \u015f\u00f6hreti, bir dahi olarak felsefe ve bilim gibi iki zor alanda hen\u00fcz yirmi ya\u015f\u0131na dahi ula\u015fmadan yakalam\u0131\u015f biridir Blaise Pascal. Yirmili y\u0131llar\u0131nda ise, bir bocalama ve sorgulama s\u00fcrecinin akabinde dine y\u00f6nelerek ya\u015fayacak ve k\u0131rk\u0131na bile eri\u015fmeden \u015fu d\u00fcnyadan g\u00f6\u00e7\u00fcp gidecektir. Geride, bir insan olarak hayata, insana ve imana dair k\u00fc\u00e7\u00fck ama \u00e7ok \u00f6zl\u00fc notlar ve tesbitler b\u0131rakarak…<\/p>\n
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Onun H\u0131ristiyan\u00ee bir duyarl\u0131l\u0131kla yazd\u0131\u011f\u0131 ve bir M\u00fcsl\u00fcman\u0131n da kendisine yak\u0131n bulaca\u011f\u0131 \u00e7ok notlar ta\u015f\u0131yan en \u00f6nemli yadig\u00e2r\u0131 D\u00fc\u015f\u00fcnceler’inde, ‘\u00fc\u00e7 ate\u015f \u0131rma\u011f\u0131’n\u0131n da s\u00f6z\u00fc edilir. Pascal’a g\u00f6re, insan\u0131 ate\u015fe g\u00f6t\u00fcren ve \u015fu d\u00fcnyada dahi insanl\u0131\u011f\u0131n\u0131 yand\u0131ran \u00fc\u00e7 \u015fehvet \u0131rma\u011f\u0131 vard\u0131r: libido sentiendi, libido sciendi, libido dominandi.<\/p>\n
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Bir derece a\u00e7acak olursak: ‘Hislerin \u015fehveti’ veya ‘duyumsama \u015fehveti’ diye terc\u00fcme edebilece\u011fimiz birinci ate\u015f \u0131rma\u011f\u0131, bildi\u011fimiz ‘\u015fehvet’i tarif eder esas\u0131nda. Yani, g\u00fczel \u015feylere kar\u015f\u0131 nefsin duydu\u011fu i\u015ftihay\u0131, \u00f6zellikle de kar\u015f\u0131-cinse y\u00f6nelik arzular\u0131. V\u00e2k\u0131a, ‘hududullah’\u0131 bilmekle bir had konulmad\u0131\u011f\u0131, yani insana ve hayata dair il\u00e2h\u00ee \u00f6l\u00e7\u00fclere riayet edilmedi\u011fi takdirde, bu i\u015ftiha ve bu arzular, insan\u0131 her an i\u00e7in ate\u015fin \u00f6n\u00fcne at\u0131verme istidad\u0131ndad\u0131r. \u00dcstelik, ‘haram sevme’nin muaccel cezas\u0131 olarak k\u0131skan\u00e7l\u0131k elemi, ayr\u0131l\u0131k elemi, mukabele g\u00f6rmeme elemi, aldat\u0131lma elemi gibi \u00e7ok elemleri de pe\u015finen y\u00fckleyerek.<\/p>\n
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Bu zaten bildi\u011fimiz ‘\u015fehvet’ \u0131rma\u011f\u0131na ilaveten Pascal’\u0131n bizi dikkate sevketti\u011fi iki \u0131rmak ise, daha geride ve gizli durmakta, bir ‘\u015fehvet’ ve dolay\u0131s\u0131yla ‘ate\u015f’ boyutu bar\u0131nd\u0131rd\u0131\u011f\u0131 o y\u00fczden farkedilememektedir. Bu iki daha gizli ve derin \u0131rma\u011f\u0131n ilki, ‘libido sciendi’dir-yani, bilgi \u015fehveti veyahut bilme \u015fehveti. Ki, bu \u015fehvetin de nas\u0131l ayaklar\u0131 ate\u015fe do\u011fru kayd\u0131rd\u0131\u011f\u0131na, \u00f6zellikle filozoflar\u0131n hayat\u0131 del\u00e2let eder. Bilme, bilgiye kendi ba\u015f\u0131na ula\u015fma emeli, Pascal’\u0131n D\u00fc\u015f\u00fcnceler’de defaatle vurgulad\u0131\u011f\u0131 \u00fczere, felsefe ehlini ate\u015f \u0131rma\u011f\u0131n\u0131 d\u00fc\u015f\u00fcren belki en \u00f6nemli \u015feydir. S\u0131rf “Ger\u00e7e\u011fe kendi ellerimle ula\u015ft\u0131m” diyebilmek i\u00e7in vahyin rehberli\u011fini reddeden ve s\u0131\u011f sularda bo\u011fulan ne kadar \u00e7ok filozof vard\u0131r! Velev ki kendi akl\u0131yla bir Yarat\u0131c\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 bulmu\u015f ve bilmi\u015f olsun, burada dahi filozof “Ben bunu kendi akl\u0131mla buldum” diyerek kibir \u00e7ukurunda bo\u011fulmaktad\u0131r!<\/p>\n
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\u0130nsan\u0131 ate\u015fe atan \u00fc\u00e7\u00fcnc\u00fc \u015fehvet t\u00fcr\u00fc ise, libido dominandi’dir-yani, h\u00fckmetme \u015fehveti. Bir\u00e7ok insan\u0131 ate\u015f \u0131rma\u011f\u0131na atan da, i\u015fte budur. B\u00f6yleleri, belki bildi\u011fimiz \u015fehvetin \u00e7ok uza\u011f\u0131ndad\u0131r, ama gene de \u015fehvet diyar\u0131ndad\u0131r. Mal-m\u00fclk edinme, her g\u00f6rd\u00fc\u011f\u00fc leziz \u015feyi elde etme, \u00f6zellikle kar\u015f\u0131 cinsin dikkatini cezb ve celbetme t\u00fcr\u00fcnden bir \u015fehveti a\u015fm\u0131\u015f oldu\u011fu halde insan\u0131 ate\u015fe g\u00f6t\u00fcren ve insanl\u0131\u011f\u0131n\u0131 yand\u0131ran bir \u015fehvet \u0131rma\u011f\u0131ndad\u0131r. H\u00fckmetme, h\u00e2kim olma, h\u00e2kimiyetini devam ettirme arzusudur bu. Gere\u011finde \u00f6l\u00e7\u00fclerin ters-y\u00fcz edildi\u011fi, gere\u011finden inan\u0131lan de\u011ferlerin \u00e7ar-\u00e7ur edilip harcand\u0131\u011f\u0131, ‘do\u011fru’lar\u0131n h\u00e2kim r\u00fczg\u00e2ra g\u00f6re d\u00fcn ve bug\u00fcn de\u011fi\u015febildi\u011fi bir \u0131rmak… \u00c7oklar\u0131 da, bu \u015fehvete aldanm\u0131\u015f, h\u00fckmetme i\u015ftihas\u0131yla bir ate\u015f \u0131rma\u011f\u0131na dalm\u0131\u015flard\u0131r.<\/p>\n
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Bizim uzun paragraflar dahilinde izaha \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu \u00fc\u00e7 ate\u015f \u0131rma\u011f\u0131n\u0131 “Libido sentiendi, libido sciendi, libido dominandi: \u00fc\u00e7 ate\u015f \u0131rma\u011f\u0131” diye \u00f6zetler ve “Mutlu olanlar, bu \u0131rmaklara dalmayanlard\u0131r” kayd\u0131n\u0131 d\u00fc\u015fer Pascal.<\/p>\n
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Risale-i Nur’da ‘kuvve-i \u015feheviye,’ ‘kuvve-i akliye’ ve ‘kuvve-i gadabiye’ analizini, \u00f6zellikle de bu kuvvelerin ifrat mertebesine dair izahlar\u0131 hat\u0131ra getiren s\u00f6zkonusu ‘\u015fehvet’ tahlilini, bilhassa ‘h\u00fckmetme \u015fehveti’ k\u0131sm\u0131n\u0131 vurgulayarak yazma fikri, ge\u00e7en sene Nisan ay\u0131nda ya\u015f\u0131 seksene yakla\u015ft\u0131\u011f\u0131 halde ‘be\u015f art\u0131 be\u015f’ hesaplar\u0131 yapan bir ihtiyar sayesinde akl\u0131ma d\u00fc\u015fm\u00fc\u015ft\u00fc.<\/p>\n
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Bu y\u0131l\u0131n Nisan ay\u0131nda tekrar akl\u0131ma d\u00fc\u015fm\u00fc\u015fse, sebebi, ayaklar\u0131n\u0131 s\u00fcr\u00fcyemez hale geldi\u011fi halde h\u00fckmetme \u015fehvetinden h\u00e2l\u00e2 vazge\u00e7emedi\u011fi iyice anla\u015f\u0131lan bir ba\u015fka ihtiyard\u0131r.<\/p>\n
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\/kitap.asp?book=117<\/p>\n","protected":false},"excerpt":{"rendered":"
18.05.2001 \u015eU D\u00dcNYADA \u00e7ok kimsenin pe\u015finde ko\u015ftu\u011fu \u015f\u00f6hreti, bir dahi olarak felsefe ve bilim gibi iki zor alanda hen\u00fcz yirmi ya\u015f\u0131na dahi ula\u015fmadan yakalam\u0131\u015f biridir Blaise Pascal. Yirmili y\u0131llar\u0131nda ise, bir bocalama ve sorgulama s\u00fcrecinin akabinde dine y\u00f6nelerek ya\u015fayacak ve k\u0131rk\u0131na bile eri\u015fmeden \u015fu d\u00fcnyadan g\u00f6\u00e7\u00fcp gidecektir. Geride, bir insan olarak hayata, insana ve imana […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83797","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n