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YAZILMASI BELK\u0130 de en zor konular, hakk\u0131nda zaten \u00e7ok \u015feyin yaz\u0131ld\u0131\u011f\u0131 ve yaz\u0131l\u0131yor oldu\u011fu konulard\u0131r. \u00c7ok say\u0131da bile\u015feni bulunan, \u00e7ok farkl\u0131 boyutlar i\u00e7eren, dolay\u0131s\u0131yla b\u00fct\u00fcn derinli\u011fi ve geni\u015fli\u011fi ile ku\u015fat\u0131lmas\u0131 g\u00fc\u00e7 olan konular da, yaz\u0131lmas\u0131 en zor konular aras\u0131ndad\u0131r.<\/p>\n
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Filistin\u2019i yazmak, her iki a\u00e7\u0131dan, zordur.<\/p>\n
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Ayr\u0131ca, s\u0131ca\u011f\u0131 s\u0131ca\u011f\u0131na ya\u015fanan olaylar\u0131n yol a\u00e7t\u0131\u011f\u0131 duygusal t\u0131rman\u0131\u015f ve gerilimlerin so\u011fukkanl\u0131 tahlillerin yanl\u0131\u015f anla\u015f\u0131lma riskini y\u00fckseltti\u011fi zamanlar, yazman\u0131n olabildi\u011fine zorla\u015ft\u0131\u011f\u0131 zamanlar aras\u0131ndad\u0131r.<\/p>\n
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Dolay\u0131s\u0131yla, yaz\u0131lmas\u0131 zaten zor olan Filistin\u2019i \u015fu zamanda yazmak, \u00e7ok daha zordur.<\/p>\n
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Bu zorluklar, Mart ay\u0131 sonunda ba\u015flayan, ta\u015f\u0131d\u0131\u011f\u0131 genel vah\u015fet boyutuna ilaveten yer yer katliama da d\u00f6n\u00fc\u015fen \u0130srail sald\u0131r\u0131s\u0131 esnas\u0131nda Filistin\u2019de ya\u015fananlar kar\u015f\u0131s\u0131nda ciddi bir ikilemle y\u00fczy\u00fcze b\u0131rakacakt\u0131 bizi.<\/p>\n
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Filistin, bir de\u011fil, bir\u00e7ok a\u00e7\u0131dan, \u2018y\u00fcre\u011fimizden bir par\u00e7a\u2019 idi. En ba\u015fta, orada, insanlar ya\u015f\u0131yordu; ve masum ve mazlum insanlar, haks\u0131z ve zalim bir sald\u0131r\u0131n\u0131n kurban\u0131 olmu\u015flard\u0131. Hangi dinden ve \u0131rktan olursa olsun masum ve mazlum insanlar\u0131 hedef alan sald\u0131r\u0131lara taraftar olmak yahut g\u00f6rmezden gelmek ise, insaniyet ve \u0130sl\u00e2miyet itibar\u0131yla, imk\u00e2ns\u0131zd\u0131. Yani, bu noktada yerimizi ve duru\u015fumuzu ifade etmemiz \u015fartt\u0131. Filistin halk\u0131n\u0131n b\u00fcy\u00fck k\u0131sm\u0131yla din karde\u015fli\u011fimiz ise, bizi, orada ya\u015fananlarla bir kat daha ilgili k\u0131l\u0131yordu. Buna da ilaveten, Filistin\u2019de ya\u015fayan insanlar ile, Osmanl\u0131 \u015femsiyesi alt\u0131nda yakla\u015f\u0131k d\u00f6rty\u00fcz y\u0131l beraberli\u011fimiz s\u00f6zkonusu idi. Filistin, bu a\u00e7\u0131dan da, tarih ve kader birlikteli\u011fimiz olan bir diyard\u0131 a\u00e7\u0131k\u00e7as\u0131.<\/p>\n
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Ne var ki, May\u0131s say\u0131s\u0131n\u0131 geni\u015f bir kapak yaz\u0131s\u0131yla Filistin\u2019e tahsis etmeyi buna ra\u011fmen d\u00fc\u015f\u00fcnmedik, d\u00fc\u015f\u00fcnemedik. Zira, olaylar\u0131 de\u011fil, \u2018olgu\u2019lar\u0131 ele al\u0131p irdeleme gibi bir yay\u0131n \u00e7izgimiz vard\u0131; ve Filistin\u2019de ya\u015fanan olaylar haber a\u011f\u0131rl\u0131kl\u0131 yay\u0131n organlar\u0131 taraf\u0131ndan de\u011fi\u015fik ve\u00e7heleriyle zaten yay\u0131nlan\u0131rken, \u2018olgular\u2019\u0131 yazmaya adanm\u0131\u015f bir ayl\u0131k dergide yap\u0131lacak bir Filistin analizi uzun soluklu bir ara\u015ft\u0131rma gerektiriyordu. Modern tarihten, Bat\u0131 tarihinden, dahas\u0131 bir b\u00fct\u00fcn olarak d\u00fcnya tarihinden soyutlanmas\u0131 imk\u00e2ns\u0131z tarihsel boyutlar\u0131 vard\u0131 \u2018Filistin\u2019in sorunu\u2019nun. \u00d6zellikle son y\u00fczy\u0131l, \u00f6zellikle son elli y\u0131l, \u00f6zellikle son otuzbe\u015f y\u0131l g\u00f6z\u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, yap\u0131lanlar, yap\u0131lmayanlar, yap\u0131lamayanlar, yap\u0131lmas\u0131 gerekenler, yap\u0131lmamas\u0131 gerekenler.. derken, uzun bir liste \u00e7\u0131k\u0131yordu kar\u015f\u0131m\u0131za. Bu boyutta bir tahlil, iki haftal\u0131k bir okuma-ara\u015ft\u0131rmaya s\u0131\u011fd\u0131r\u0131lamazd\u0131.<\/p>\n
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A\u00e7\u0131k\u00e7as\u0131, Filistin hakk\u0131nda \u2018incelemi\u015f gibi yapan\u2019 bir kapak yaz\u0131s\u0131yla kar\u015f\u0131n\u0131za \u00e7\u0131kmak istemezdik ve istemedik.<\/p>\n
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Ama, Filistin\u2019deki mazlumlar\u0131n yan\u0131nda oldu\u011fumuzun da bilinmesi a\u00e7\u0131s\u0131ndan, kapa\u011f\u0131m\u0131z Filistin\u2019siz olsun da istemedik. <\/p>\n
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Filistin\u2019in mazlum ve masum insanlar\u0131yla g\u00f6n\u00fcl ve kader ortakl\u0131\u011f\u0131m\u0131z\u0131 ifade i\u00e7in, Filistin\u2019i kapak konusu d\u00fczeyinde hat\u0131rlamak ve hat\u0131rlatmak boynumuza bor\u00e7tu. Bu, ayr\u0131ca, kendimizle tutarl\u0131 olmak a\u00e7\u0131s\u0131ndan da zorunluydu. Bizler, sald\u0131r\u0131ya maruz kalan\u0131n \u0131rk\u0131na ve dinine bakmaks\u0131z\u0131n, \u2018sivilleri hedef alan\u2019 bir sald\u0131r\u0131 olarak 11 Eyl\u00fcl\u2019de New York\u2019ta ya\u015fananlardan hareketle, \u201cHerkes \u0130\u00e7in Adalet\u201d \u00e7a\u011fr\u0131s\u0131n\u0131 ta\u015f\u0131m\u0131zd\u0131k Ekim 2001 say\u0131m\u0131z\u0131n kapa\u011f\u0131na. Hay\u0131r, bizler, alaca\u011f\u0131 tavr\u0131, \u00f6len sivillerin \u0131rk\u0131na, dinine yahut d\u00fc\u015f\u00fcncesine g\u00f6re belirleme gibi bir adaletsizlikten yana de\u011fildik. Zira, ald\u0131\u011f\u0131m\u0131z Kur\u2019\u00e2n\u00ee ve nebev\u00ee terbiye, b\u00f6yle bir adaletsizlikten men ediyordu bizi. \u2018Sivilleri hedef alan,\u2019 ihtilaf konusu olayla do\u011frudan ilgisi bulunmayan, dolay\u0131s\u0131yla o noktada \u2018masum ve mazlum\u2019 insanlar\u0131 hedef alan her t\u00fcrden sald\u0131r\u0131n\u0131n, \u0130sl\u00e2m\u00ee \u00f6l\u00e7\u00fcler a\u00e7\u0131s\u0131ndan, izah\u0131 imk\u00e2ns\u0131zd\u0131. O y\u00fczden, ge\u00e7en y\u0131l\u0131n Ekim say\u0131s\u0131, 11 Eyl\u00fcl ekseninde, \u201cBirinin hatas\u0131yla ba\u015fkas\u0131 mes\u2019ul olmaz\u201d buyuran, \u201cBir toplulu\u011fa olan \u00f6fkeniz sizi adaletsizli\u011fe sevketmesin\u201d buyuran, \u201cHaks\u0131z yere bir insan\u0131 \u00f6ld\u00fcren b\u00fct\u00fcn insanl\u0131\u011f\u0131 \u00f6ld\u00fcrm\u00fc\u015f gibidir\u201d buyuran Kur\u2019\u00e2n\u2019\u0131n \u00f6l\u00e7\u00fcleri dahilinde \u2018adalet-i mahza\u2019y\u0131 vurgulamakta idi. Bir sonraki say\u0131m\u0131z ise, haks\u0131z yere New York\u2019ta \u00f6lenler i\u00e7in haks\u0131z yere Afganistan\u2019da \u00f6ld\u00fcr\u00fclenlerin g\u00fcn g\u00fcn artt\u0131\u011f\u0131 bir vasatta, \u201cSava\u015fa Hay\u0131r!\u201d diyorsa, yine ayn\u0131 Kur\u2019\u00e2n\u00ee \u00f6l\u00e7\u00fcler dahilinde diyordu. Ki, bu say\u0131da da vurgumuz, taze bir olayla, yani Amerika\u2019n\u0131n su\u00e7lu ilan etti\u011fi bir ki\u015fi ve gruba bedel Afganistan\u2019\u0131n mazlum sivillerinin tepesine bomba ya\u011fd\u0131rd\u0131\u011f\u0131 ac\u0131mas\u0131z sava\u015fla s\u0131n\u0131rl\u0131 da de\u011fildi. Bu zalim sava\u015f heng\u00e2m\u0131nda, bir \u2018olgu\u2019 olarak modern zamanlar\u0131n \u2018topyek\u00fbn sava\u015f\u2019 mant\u0131\u011f\u0131n\u0131 sorguluyor; sonu\u00e7 paragraflar\u0131nda \u015fu \u015fekilde \u00f6zetliyorduk d\u00fc\u015f\u00fcncemizi:<\/p>\n
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\u201cModern zamanlar\u0131n en i\u011fren\u00e7 bulu\u015fudur \u2018topyek\u00fbn sava\u015f.\u2019 En i\u011fren\u00e7 \u00e2letler ise, topyek\u00fbn sava\u015f\u0131n \u00e2letleri. Biz bu sava\u015f oyununda yokuz. Biz bu sava\u015f oyununda olamay\u0131z. Bizler m\u00fc\u2019minleriz; bu sava\u015flar ne adalet \u00f6l\u00e7\u00fcm\u00fcze uyuyor bizim, ne imandan gelen \u015fefkat ve muhabbete, ne de bize Allah\u2019\u0131 en g\u00fczel \u015fekilde bildiren hayata olan h\u00fcrmetimize.<\/p>\n
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O y\u00fczden, uzun s\u00f6z\u00fcn k\u0131sas\u0131, sava\u015fa hay\u0131r! Topyek\u00fbn sava\u015fa topyek\u00fbn hay\u0131r!\u201d<\/p>\n
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Bu iki kapak konumuz, asl\u00ee vurgu itibar\u0131yla, yak\u0131n zamanda Filistin\u2019de ya\u015fananlarla da birebir ilgilidir. \u2018Herkes i\u00e7in adalet\u2019 \u00e7a\u011fr\u0131s\u0131, elbette herkes i\u00e7in, dolay\u0131s\u0131yla, ayn\u0131 zamanda Filistinliler i\u00e7indir. Ki, Filistin halk\u0131, modern d\u00fcnyan\u0131n muktedirlerince, yurtsuz bir ulusa yurt bulmak \u00fczere ba\u015fka bir ulusun yurdundan edilmesi gibi bir adaletsizli\u011fe kurban edilmi\u015ftir. \u00d6te yandan, M\u00fcsl\u00fcman-Arap-Filistin taraf\u0131nda bu adaletsizli\u011fi \u2018topyek\u00fbn sava\u015f\u2019 mant\u0131\u011f\u0131n\u0131n uzant\u0131s\u0131 yakla\u015f\u0131mlarla \u00e7\u00f6zme y\u00f6n\u00fcndeki \u00e7abalar, ellibe\u015f y\u0131ld\u0131r, sorunu \u00e7\u00f6zmeyip derinle\u015ftirmi\u015ftir. Bug\u00fcn M\u00fcsl\u00fcman-Arap-Filistin taraf\u0131nda raz\u0131 olma noktas\u0131na gelinen \u015fartlar\u0131n 1948 y\u0131l\u0131nda pe\u015finen \u00f6nerilmi\u015f\u2014ki, gene de asla adil\u00e2ne olmayan\u2014\u015fartlar\u0131n gerisinde olmas\u0131, aradaki \u2018ellibe\u015f y\u0131l\u2019a dair derinlemesine bir tahlil gerektirmektedir.<\/p>\n
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Bu ba\u011flamda sorgulanmas\u0131 gereken bir husus, \u2018intihar sald\u0131r\u0131s\u0131\u2019 yahut \u2018\u015fehadet eylemi\u2019 olarak an\u0131lan giri\u015fimlerin \u2018\u0130sl\u00e2m\u00eeli\u011fi\u2019 ve bu arada \u2018\u0130sl\u00e2m\u00ee adalete uygunlu\u011fu\u2019dur. Filistinliler ba\u015fta olmak \u00fczere, d\u00fcnyan\u0131n her taraf\u0131ndaki m\u00fc\u2019minler, bu eylemlerin Filistin davas\u0131na hizmet edip etmedi\u011fini sorgulaman\u0131n yan\u0131s\u0131ra; velev ki \u2018hizmet etti\u011fi\u2019 sonucuna ula\u015f\u0131ls\u0131n, \u0130sl\u00e2m\u00eeli\u011fini sorgulama durumundad\u0131r. Amac\u0131n me\u015fruiyeti kadar, amaca giden yollar\u0131n da me\u015fruiyeti \u015fartt\u0131r. Bu bak\u0131mdan, ortadaki ihtilaf\u0131n do\u011frudan taraf\u0131 olmayan sivillerin, bu arada \u00e7ocuklar\u0131n \u00f6l\u00fcm\u00fcne yol a\u00e7an her t\u00fcrden eylem sorgulanmay\u0131 ve kar\u015f\u0131s\u0131nda olmay\u0131 hak etmektedir.<\/p>\n
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G\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken bir di\u011fer husus, Filistin\u2019de yap\u0131lanlara \u2018M\u00fcsl\u00fcmanlara yap\u0131ld\u0131\u011f\u0131\u2019 i\u00e7in kar\u015f\u0131 \u00e7\u0131kmaktan \u00f6nce, \u2018\u0130sl\u00e2m\u00ee a\u00e7\u0131dan savunulamaz\u2019 oldu\u011fu i\u00e7in kar\u015f\u0131 \u00e7\u0131k\u0131lmas\u0131 gerekti\u011fidir. \u2018\u0130lke\u2019 eksenli bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f, \u0130srail\u2019in, arkas\u0131ndaki ABD\u2019nin, ve genel olarak modern d\u00fcnyan\u0131n sergiledi\u011fi yanl\u0131\u015fa m\u00fc\u2019minler \u00fcmmeti olarak bizim asla d\u00fc\u015fmememiz i\u00e7in de gereklidir.<\/p>\n
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Di\u011fer taraftan, Filistin\u2019de ya\u015fananlar kar\u015f\u0131s\u0131nda bir milyar\u0131 a\u015fk\u0131n n\u00fcfusuyla \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n ancak seyirci olup tepkisini en fazla kalbiyle ve diliyle ifade edebilmi\u015f olmas\u0131, umum\u00ee bir \u2018ku\u015fat\u0131lm\u0131\u015fl\u0131k,\u2019 \u2018\u00e7aresizlik\u2019 ve dolay\u0131s\u0131yla \u2018\u00fcmitsizlik\u2019 h\u00e2let-i ruhiyesini beslemi\u015f olsa gerektir. Bilinmelidir ki, bu kabil bir durum, ya\u015fanmas\u0131 asla arzu edilir olmamakla ve \u00fcstesinden gelinmesi birlikte, ge\u00e7mi\u015fte de mukadder olabilmi\u015ftir. Hz. Peygamber, Ha\u015fim ve Muttalib o\u011fullar\u0131yla birlikte \u00fc\u00e7bu\u00e7uk sene \u015e\u0131\u2019b-\u0131 Ebu Talib\u2019de ku\u015fatma ve ambargoya maruz kald\u0131\u011f\u0131nda sair m\u00fc\u2019minlerin de yapabilece\u011fi \u00e7ok fazla bir\u015fey olmam\u0131\u015ft\u0131. Bir kabileye \u0130sl\u00e2m\u2019\u0131 tebli\u011f i\u00e7in giden k\u0131rk g\u00fczide sahabi Bi\u2019r-i Maune\u2019de tuza\u011fa d\u00fc\u015f\u00fcr\u00fcl\u00fcp katledildi\u011finde de, Res\u00fbl-i Ekrem ve sahabileri i\u00e7in, yapabilecekleri hi\u00e7bir \u015fey yoktu. Dahas\u0131, yine ge\u00e7en y\u0131l\u0131n Mart say\u0131s\u0131n\u0131n anayaz\u0131s\u0131nda irdeledi\u011fimiz \u00fczere, topluca, \u201cKu\u015fatma Alt\u0131nda Ahzap G\u00fcnleri\u201dni de ya\u015fam\u0131\u015ft\u0131 onlar. Benzeri \u2018ku\u015fat\u0131lm\u0131\u015fl\u0131k\u2019 hallerini evvelce sair peygamberler ve \u00fcmmetleri de ya\u015fad\u0131\u011f\u0131 gibi, \u00fcmmet-i Muhammed(a.s.m.) de bu hali tecr\u00fcbe etti\u011fi farkl\u0131 zamanlar ge\u00e7irmi\u015fti.<\/p>\n
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Ama, bu \u2018ku\u015fat\u0131lm\u0131\u015fl\u0131k\u2019 tablosuna ra\u011fmen, sonu\u00e7, ferec ve f\u00fctuhat olmu\u015ftu her keresinde. Ya\u015fanan tablo, \u00f6\u011fretici derslerinin yan\u0131nda, il\u00e2h\u00ee rahmeti celbedici \u0131zt\u0131rar\u00ee dualara d\u00f6n\u00fc\u015fm\u00fc\u015f; sonu\u00e7, \u00e7o\u011fu zaman umulmad\u0131k bi\u00e7imde, bu ku\u015fat\u0131lm\u0131\u015fl\u0131\u011f\u0131n ard\u0131ndan f\u00fctuhat ve a\u00e7\u0131l\u0131mlar ya\u015fanmas\u0131 olmu\u015ftu.<\/p>\n
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Bu bak\u0131mdan, umulur ki, kalblerimiz Filistin\u2019de ya\u015fananlar\u0131 kabule yak\u0131n bir dua suretinde dergah-\u0131 il\u00e2h\u00eeye arzetmi\u015f; ak\u0131llar\u0131m\u0131z ise, ya\u015fananlardan al\u0131nmas\u0131 gereken hikmet ve adalet derslerini alm\u0131\u015f olsun.<\/p>\n
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Son tahlilde, evet, elimizden ancak duan\u0131n gelebildi\u011fi bir hali ya\u015f\u0131yoruz. Bu hal ise, anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla, \u00e7aresizlik ve \u00fcmitsizlik a\u015f\u0131l\u0131yor kimi m\u00fc\u2019min kalblere.<\/p>\n
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Oysa, \u201cDuan\u0131z olmasa ne ehemmiyetiniz var?\u201d buyuran, Rabbimizdir. Ve Rabbimiz, yine Kur\u2019\u00e2n\u2019\u0131nda, \u201cDua edin, cevap vereyim\u201d demektedir.<\/p>\n
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Ve, Asr-\u0131 Saadet ba\u015fta olmak \u00fczere \u0130sl\u00e2m tarihi, bu \u2018cevab\u2019\u0131n, bizim istedi\u011fimiz tarihte olmasa da, bir g\u00fcn muhakkak verildi\u011fini belgelemektedir.<\/p>\n
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01.05.2002 YAZILMASI BELK\u0130 de en zor konular, hakk\u0131nda zaten \u00e7ok \u015feyin yaz\u0131ld\u0131\u011f\u0131 ve yaz\u0131l\u0131yor oldu\u011fu konulard\u0131r. \u00c7ok say\u0131da bile\u015feni bulunan, \u00e7ok farkl\u0131 boyutlar i\u00e7eren, dolay\u0131s\u0131yla b\u00fct\u00fcn derinli\u011fi ve geni\u015fli\u011fi ile ku\u015fat\u0131lmas\u0131 g\u00fc\u00e7 olan konular da, yaz\u0131lmas\u0131 en zor konular aras\u0131ndad\u0131r. Filistin\u2019i yazmak, her iki a\u00e7\u0131dan, zordur. Ayr\u0131ca, s\u0131ca\u011f\u0131 s\u0131ca\u011f\u0131na ya\u015fanan olaylar\u0131n yol a\u00e7t\u0131\u011f\u0131 duygusal t\u0131rman\u0131\u015f […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83775","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n