01.05.2002<\/p>\n
\u2018AMEL-\u0130 SAL\u0130H\u2019\u0130, k\u0131saca, Rabbimizin emir, izin ve r\u0131zas\u0131na uygun ve bizim \u015fu d\u00fcnyada varolu\u015f amac\u0131m\u0131za da denk d\u00fc\u015fen g\u00fczel fiiller diye tarif etmemiz m\u00fcmk\u00fcn. \u0130\u015fte bu salih ameller aras\u0131nda ise, yap\u0131lmas\u0131 zorunlu olan, yap\u0131lmas\u0131 zorunlu g\u00f6r\u00fclen, yap\u0131lmas\u0131 tavsiye edilen.. s\u00fbretinde, bir derece ve mertebe fark\u0131 da bulunuyor. Fakihler bu mertebeleri ifade i\u00e7in de\u011fi\u015fik kavramlar kullan\u0131rken, bu kavramla\u015ft\u0131rmalar aras\u0131nda, farz-vacib-s\u00fcnnet\u2026 \u015feklinde s\u0131ralama bilhassa umuma mal olmu\u015f bulunuyor.<\/p>\n
<\/p>\n
\n
<\/p>\n
Bu s\u0131ralama, elbette, salih ameller aras\u0131ndaki derece ve mertebe fark\u0131n\u0131 ifade amac\u0131n\u0131 g\u00fcd\u00fcyor. Ama, dikkat edilmezse, zihinlerimizde s\u00fcnneti \u2018ihmal edilebilir\u2019 bir\u015fey olarak g\u00f6rme gibi bir yanl\u0131\u015f da yerle\u015febiliyor. Nitekim, bug\u00fcn, \u00e7oklar\u0131 s\u00fcnneti ihmal ediyorsa, onu farz ve vacipten sonra \u2018\u00fc\u00e7\u00fcnc\u00fc s\u0131rada\u2019 g\u00f6rmenin rahatl\u0131\u011f\u0131yla yap\u0131yor.<\/p>\n
<\/p>\n
\n
<\/p>\n
Bu bak\u0131mdan, Bedi\u00fczzaman\u2019\u0131n S\u00fcnnet-i Seniyye Risalesi\u2019nde getirdi\u011fi bir kavramla\u015ft\u0131rma, hep gene bir derece ve mertebe fark\u0131n\u0131 ifade etmesi, hem de s\u00f6z\u00fcn\u00fc etti\u011fimiz mahzuru ortadan kald\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan kesinlikle dikkate de\u011fer. \u201cS\u00fcnnet-i seniyyenin mer\u00e2tibi var\u201d diyen Bedi\u00fczzaman, akabinde \u201cBir k\u0131sm\u0131 v\u00e2ciptir, terkedilmez\u2026 Onlar muhkematt\u0131r. Hi\u00e7bir cihette tebedd\u00fcl etmez\u201d kayd\u0131n\u0131 d\u00fc\u015f\u00fcyor. Ard\u0131ndan, \u201cBir k\u0131sm\u0131 da nev\u00e2fil [nafileler] nev\u2019indendir\u201d diyor ve bu nafile k\u0131sm\u0131n\u0131 da \u2018ibadete t\u00e2bi s\u00fcnnet-i seniyye\u2019 ile \u2018\u00e2d\u00e2b\u2019 olarak ikiye ay\u0131r\u0131r ve izah\u0131n\u0131 bu \u015fekilde s\u00fcrd\u00fcr\u00fcyor.<\/p>\n
<\/p>\n
\n
<\/p>\n
Yani, \u2018s\u00fcnnet\u2019 Res\u00fbl-i Ekrem aleyhissal\u00e2tu vessel\u00e2m\u0131n yap\u0131p etti\u011fi ve yap\u0131lmas\u0131n\u0131 ya emir buyurdu\u011fu veya izin verdi\u011fi \u015feylerin tamam\u0131n\u0131 ifade etti\u011fine g\u00f6re, farz da, vacib de, m\u00fcstehab da \u2018s\u00fcnnet-i seniyye\u2019nin \u015f\u00fcmul\u00fcne giriyor. B\u00f6yle olunca da, en az\u0131ndan \u015fu zamanda s\u00fcnnetin makam\u0131n\u0131 tenzil gibi bir anlay\u0131\u015fa kap\u0131 a\u00e7an bir tasnifin mahzurlar\u0131 pe\u015finen ortadan kalkm\u0131\u015f bulunuyor. <\/p>\n
<\/p>\n
\n
<\/p>\n
\/kitap.asp?book=121<\/p>\n","protected":false},"excerpt":{"rendered":"
01.05.2002 \u2018AMEL-\u0130 SAL\u0130H\u2019\u0130, k\u0131saca, Rabbimizin emir, izin ve r\u0131zas\u0131na uygun ve bizim \u015fu d\u00fcnyada varolu\u015f amac\u0131m\u0131za da denk d\u00fc\u015fen g\u00fczel fiiller diye tarif etmemiz m\u00fcmk\u00fcn. \u0130\u015fte bu salih ameller aras\u0131nda ise, yap\u0131lmas\u0131 zorunlu olan, yap\u0131lmas\u0131 zorunlu g\u00f6r\u00fclen, yap\u0131lmas\u0131 tavsiye edilen.. s\u00fbretinde, bir derece ve mertebe fark\u0131 da bulunuyor. Fakihler bu mertebeleri ifade i\u00e7in de\u011fi\u015fik kavramlar […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83774","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n