01.01.2003<\/p>\n
R\u0130SALE OKUMALARIM esnas\u0131nda en ziyade dikkat etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m hususlardan biri, hangi kelimenin hangi anlama tekab\u00fcl etti\u011fini; ona \u00e7ok benzeyen, zaten genelde ayn\u0131 anlamda kullan\u0131lan kelimeler aras\u0131nda nas\u0131l bir fark\u0131n ve ba\u011f\u0131n oldu\u011funu kavramakt\u0131r.<\/p>\n
Mesel\u00e2 hamd ve \u015f\u00fck\u00fcr, ikisi de Kur’\u00e2n’da ge\u00e7en ve Risale-i Nur’un ikisini de muhakkak vurgulad\u0131\u011f\u0131 kelimeler iken; \u015fayet zihnimize gelen “Hamd ve \u015f\u00fck\u00fcr aras\u0131nda bir fark var m\u0131?” sorusuna, bir radyo program\u0131nda Risale-i Nur ad\u0131na konu\u015fan birinin yapt\u0131\u011f\u0131 gibi “Yok. \u0130kisi de ayn\u0131 manaya geliyor” cevab\u0131n\u0131 veriyorsak, \u00e7ok \u00f6nemli bir Kur’\u00e2n\u00ee n\u00fcans\u0131, pe\u015fis\u0131ra Risale-i Nur’u anlamada \u00e7ok \u00f6nemli bir ipucunu ka\u00e7\u0131rm\u0131\u015f\u0131z demektir. Ama, \u015f\u00f6yle az\u0131c\u0131k bir tefekk\u00fcr duas\u0131nda bulunsak; ve kelime kar\u015f\u0131l\u0131\u011f\u0131 itibar\u0131ya ‘\u00f6vg\u00fc’ ve ‘\u00f6vme’ anlam\u0131na gelen ‘hamd’in \u015f\u00fckr\u00fcn \u00f6z\u00fc ve \u00f6ns\u00f6z\u00fc oldu\u011funu kavrasak, her\u015fey bamba\u015fka olacakt\u0131r. Kur’\u00e2n’a ‘ba\u015flang\u0131\u00e7’ olan ve her g\u00fcn en az yirmi defa tekrarlanmas\u0131 m\u00fc’mine vacip olan F\u00e2tiha’n\u0131n niye ‘hamd’i Allah’a mahsus k\u0131larak ba\u015flad\u0131\u011f\u0131 \u00e7ok daha kolayl\u0131kla anla\u015f\u0131lacakt\u0131r. \u0130nsan, ‘\u00f6vg\u00fc’ye de\u011fer bulmad\u0131\u011f\u0131 bir\u015fey i\u00e7in te\u015fekk\u00fcr edebilir mi? Demek ki, \u015f\u00fckre giden yol hamd ile ba\u015flamakta; hamd ise, varolan her bir \u015feyin varolu\u015fundaki e\u015fsizli\u011fi ve kemali g\u00f6rmenin, yani tefekk\u00fcr\u00fcn meyvesi olarak gelmektedir.<\/p>\n
Buna m\u00fcmasil bir dizi ‘ayn\u0131’ zannedilen farkl\u0131, ama birbirine ba\u011fl\u0131 kelimeyi s\u0131ralamak m\u00fcmk\u00fcn: ubudiyet-ibadet, \u00fcmm\u00eelik-cehalet, \u015fuur-ak\u0131l, H\u00e2l\u0131k-Hall\u00e2k, ebed\u00ee-sermed\u00ee gibi. Bu kelimeler, aradaki n\u00fcans kavranmadan ‘ayn\u0131 \u015fey’ diye ge\u00e7ildik\u00e7e, bir\u00e7ok anlam kap\u0131s\u0131 bize kapal\u0131 kalacakt\u0131r.<\/p>\n
Bir \u00f6nceki yaz\u0131da s\u00f6z\u00fc edilen a\u011f\u0131r ve uzun soruda ge\u00e7en ‘k\u00fclliyet’ kelimesi de i\u015fteb\u00f6ylesi kelimelerdendir. Nedir bu k\u00fclliyet? K\u00fcll olu\u015f mudur; k\u00fcll\u00ee olu\u015f mu? Beraberce Risale-i Nur’un okundu\u011fu bu ortamda b\u00f6yle bir soru ortaya at\u0131ld\u0131\u011f\u0131nda, ihtimal ki, bunu l\u00fczumsuz bir fazlal\u0131k gibi g\u00f6renler olabilir. Oysa, bu soru sorulmadan ‘k\u00fclliyet’i, ‘k\u00fclliyet’in hangi adrese y\u00f6neldi\u011fini kavramadan ise ilgili c\u00fcmleyi, bahsi, hatta b\u00fct\u00fcn\u00fcyle Risale-i Nur’u kavramak imk\u00e2ns\u0131zd\u0131r.<\/p>\n
Zira, insan k\u00fclliyeti k\u00fcll olu\u015f olarak anlarsa, \u00e2f\u00e2k\u00ee tefekk\u00fcrde berzahlardan kurtulmak i\u00e7in bulabilece\u011fi yeg\u00e2ne yol, k\u00e2inat\u0131 aradan \u00e7eken ‘vahdet-i v\u00fccud’ veya ‘vahdet-i \u015fuhud’ yolu olacakt\u0131r. Zira, “\u0130kinci \u015eua”n\u0131n hem en a\u011f\u0131r, hem de en kritik paragraf\u0131n\u0131, buna ra\u011fmen, aktaracak olursak:<\/p>\n
\n“Tevhid s\u0131rr\u0131yla, \u015fecere-i hilkatin meyveleri olan zihayatta bir \u015fahsiyet-i il\u00e2hiyye, bir ehadiyet-i Rabb\u00e2niyye ve s\u0131f\u00e2t-\u0131 seb’aca manev\u00ee bir s\u00eema-i Rahman\u00ee ve temerk\u00fcz-\u00fc esm\u00e2\u00ee ve “iyy\u00e2ke na’budu ve iyy\u00e2ke nesta\u00een”deki hitaba muhatap olan Z\u00e2t\u0131n bir cilve-i teayy\u00fcn\u00fc ve te\u015fahhusu tezah\u00fcr eder. Yoksa, o \u015fahsiyet, o ehadiyet, o sima, o teayy\u00fcn\u00fcn cilvesi inbisat ederek k\u00e2inat nisbetinde geni\u015flenir, da\u011f\u0131l\u0131r, gizlenir. Ancak, \u00e7ok b\u00fcy\u00fck ve ihatal\u0131, kalb\u00ee g\u00f6zlere g\u00f6r\u00fcn\u00fcr. \u00c7\u00fcnki; azamet-i kibriya perde olur; herkesin kalbi g\u00f6remez. . .”<\/p>\n<\/blockquote>\n
Anlad\u0131\u011f\u0131m kadar\u0131yla, \u00e2hiret karde\u015flerimin dile getirdi\u011fi \u00f6nemli a\u00e7maz\u0131n d\u00fc\u011f\u00fcm\u00fc, i\u015fte buradad\u0131r. Bu bahsin hemen akabinde ise, a\u00e7maz\u0131n \u00e7\u00f6z\u00fcm\u00fcne dair manidar bir ipucu verilmektedir:<\/p>\n
\n“. . . deta o zihayat\u0131n masnuiyeti arkas\u0131nda muktedir, muhtar, i\u015fitici, bilici, g\u00f6r\u00fcc\u00fcbir z\u00e2t\u0131n manev\u00ee bir te\u015fahhusu, bir teayy\u00fcn\u00fc imana g\u00f6r\u00fcn\u00fcr. Ve bilhassa, zihayattan insan\u0131n mahl\u00fbkiyeti arkas\u0131nda gayet a\u015fik\u00e2r bir tarzda o manev\u00ee te\u015fahhus, o kuds\u00ee teayy\u00fcn s\u0131rr-\u0131 tevhid ile, imanla m\u00fc\u015fahede olunur.”<\/p>\n<\/blockquote>\n
Bu bahis, Kastamonu L\u00e2hikas\u0131’n\u0131n ba\u015f taraflar\u0131nda yer alan bir mektupla birlikte okundu\u011funda, bu iki yol ile kastedilen daha bir rahatl\u0131kla anla\u015f\u0131lacakt\u0131r. Bu mektuba g\u00f6re, ‘tahkik\u00ee iman’a eri\u015fmenin iki yolu vard\u0131r: (1) “vel\u00e2yet-i k\u00e2mile ile ke\u015ff ve \u015fuh\u00fbd ile hakikata yeti\u015fmektir. Bu yol ehass-\u0131 havassa mahsustur, iman-\u0131 \u015fuhud\u00eedir.” (2) \u0130man-\u0131 bilgayb cihetinde s\u0131rr-\u0131 vahyin fezyizle, b\u00fcrhan\u00ee ve Kur’\u00e2n\u00ee bir tarzda ak\u0131l ve kalbin imtizac\u0131yla hakkalyak\u00een derecesinde bir kuvvet ile zaruret ve bedahet derecesine gelen bir ilmelyak\u00een ile hakak-i imaniyeyi tasdik etmektir.”<\/p>\n
Do\u011frusunu s\u00f6ylemek gerekirse, yaz\u0131mda bu kadar iktibasa yer vermek istemezdim. Ama Risale-i Nur’un bir bahsinin bir ba\u015fka bahsi nas\u0131l a\u00e7t\u0131\u011f\u0131n\u0131; keza, bir bahsi ‘dikkat ve teenn\u00ee’ ile okuman\u0131n l\u00fczumunu g\u00f6sterme b\u00e2b\u0131nda, bunu yapmay\u0131 gerekli buldum.<\/p>\n
\u0130kinci \u015eua’da s\u00f6z\u00fc edilen ‘kalb\u00ee g\u00f6zler’den kastolunan, Kastamonu L\u00e2hikas\u0131’nda s\u00f6z\u00fc edilen birinci yolun mensuplar\u0131d\u0131r. ‘\u015euhud\u00ee iman’ yolu diye \u00f6zetlenen bu yolun ger\u00e7ekten ehass-\u0131 havassa mahsus oldu\u011fu; bu yolun en b\u00fcy\u00fck ismi Muhyiddin-i Arab\u00ee taraf\u0131ndan da ifade edilmi\u015f; dahas\u0131, ‘ehass-\u0131 havass’tan ba\u015fka ellere d\u00fc\u015ft\u00fc\u011f\u00fcnde ne derece yanl\u0131\u015f, dahas\u0131 tam tersi anlay\u0131\u015f ve yakla\u015f\u0131mlara mazeret edildi\u011fi, velhas\u0131l ‘riskli, dolay\u0131s\u0131yla husus\u00ee’ bir yol oldu\u011fu, \u0130sl\u00e2m tarihinin bilhassa son bin y\u0131ll\u0131k diliminde a\u00e7\u0131k\u00e7a g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu yolda, k\u00e2inat\u0131 ‘\u015feffafla\u015ft\u0131rmak’tan ziyade yok sayma cihetine gidilmektedir. \u00c7\u00fcnk\u00fc, “\u015fuhud-u kevniye”leri “h\u00fckm-\u00fc iman\u00ee”leri ile \u00e7eli\u015febilmektedir (bkz. Yirmid\u00f6rd\u00fcnc\u00fc S\u00f6z, \u0130kinci Dal).<\/p>\n
\u0130kinci yol, ne birincisi kadar zor ve riskli, dolay\u0131s\u0131yla ne de o kadar husus\u00eedir. ‘Gayb\u00ee iman’ yolu diye \u00f6zetlemenin m\u00fcmk\u00fcn oldu\u011fu bu yol, \u0130kinci \u015eua’dan yap\u0131lan ikinci iktibasta g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere, k\u00e2inat\u0131 \u015feffafla\u015ft\u0131r\u0131r, yok etmez. K\u00e2inat gene vard\u0131r, ama \u015feffafla\u015fm\u0131\u015ft\u0131r; ve mesel\u00e2 tek bir z\u00eehayat\u0131n, hususan bir insan\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131n arkas\u0131nda, onu var eden, onda tecell\u00ee eden esm\u00e2-i h\u00fcsn\u00e2n\u0131n ve s\u0131f\u00e2t-\u0131 kudsiyenin sahibi olan bir Z\u00e2t-\u0131 Z\u00fclcel\u00e2l’in varl\u0131\u011f\u0131n\u0131 imana g\u00f6stermektedir. Bunun anahtar\u0131 ise, ‘k\u00fcll\u00ee’ bir nazara sahip olmakt\u0131r. K\u00e2inat k\u00fcll’\u00fcn\u00fcn her bir c\u00fcz’\u00fcne, bir ‘k\u00fcll\u00ee’ nazar\u0131 ile bakabilmektir. Tek bir \u00e7i\u00e7e\u011fe bak\u0131p, o \u00e7i\u00e7e\u011fin varolmas\u0131 i\u00e7in zerreden galaksilere t\u00fcm k\u00e2inat\u0131 istihdam eden bir Z\u00e2t-\u0131 Z\u00fclcel\u00e2l’i tan\u0131makt\u0131r. \u0130\u015fte, ‘ehadiyet’ nazar\u0131 budur. Bu nazarla, \u00e2lemde her bir \u015fey, ‘b\u00fct\u00fcn e\u015fyay\u0131 kendi H\u00e2lik’\u0131na verir.’ (bkz. Yirmialt\u0131nc\u0131 Mektup, D\u00f6rd\u00fcnc\u00fc Mebhas, D\u00f6rd\u00fcnc\u00fc Mesele).<\/p>\n
K\u00fcll\u00fc kavramak zordur; bir anda her\u015feyi ihata etmeyi gerektirir. K\u00fcll\u00ee olan\u0131 kavramak ise kolayd\u0131r; zira, kendisi tek bir \u015fey, mesel\u00e2 k\u00fc\u00e7\u00fck bir sinek oldu\u011fu gibi, b\u00fct\u00fcn k\u00e2inatla da al\u00e2kadard\u0131r. B\u00f6ylece, insan, hayat\u0131n\u0131n her an\u0131nda muhatap oldu\u011fu her bir \u015feyde her\u015feyin H\u00e2lik\u0131n\u0131 tan\u0131maktad\u0131r.<\/p>\n
Sorulan meselenin bir derece a\u00e7\u0131kl\u0131\u011fa ve \u00e7\u00f6z\u00fcme kavu\u015ftu\u011funu san\u0131yor; bir sonraki yaz\u0131y\u0131 biiznillah ‘re\u015fha’ mesle\u011fine hasrederek bu konuya bir h\u00e2time vermek istiyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
01.01.2003 R\u0130SALE OKUMALARIM esnas\u0131nda en ziyade dikkat etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m hususlardan biri, hangi kelimenin hangi anlama tekab\u00fcl etti\u011fini; ona \u00e7ok benzeyen, zaten genelde ayn\u0131 anlamda kullan\u0131lan kelimeler aras\u0131nda nas\u0131l bir fark\u0131n ve ba\u011f\u0131n oldu\u011funu kavramakt\u0131r. Mesel\u00e2 hamd ve \u015f\u00fck\u00fcr, ikisi de Kur’\u00e2n’da ge\u00e7en ve Risale-i Nur’un ikisini de muhakkak vurgulad\u0131\u011f\u0131 kelimeler iken; \u015fayet zihnimize gelen “Hamd […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[58],"tags":[],"ppma_author":[132],"class_list":["post-83768","post","type-post","status-publish","format-standard","hentry","category-sorular"],"yoast_head":"\n
Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II - Karakalem\" \/>\n<meta property=\"og:description\" content=\"01.01.2003 R\u0130SALE OKUMALARIM esnas\u0131nda en ziyade dikkat etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m hususlardan biri, hangi kelimenin hangi anlama tekab\u00fcl etti\u011fini; ona \u00e7ok benzeyen, zaten genelde ayn\u0131 anlamda kullan\u0131lan kelimeler aras\u0131nda nas\u0131l bir fark\u0131n ve ba\u011f\u0131n oldu\u011funu kavramakt\u0131r. Mesel\u00e2 hamd ve \u015f\u00fck\u00fcr, ikisi de Kur’\u00e2n’da ge\u00e7en ve Risale-i Nur’un ikisini de muhakkak vurgulad\u0131\u011f\u0131 kelimeler iken; \u015fayet zihnimize gelen “Hamd […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/\" \/>\n<meta property=\"og:site_name\" content=\"Karakalem\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-24T16:05:12+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-03-02T21:25:01+00:00\" \/>\n<meta name=\"author\" content=\"Metin Karaba\u015fo\u011flu\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Metin Karaba\u015fo\u011flu\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/\"},\"author\":{\"name\":\"Metin Karaba\u015fo\u011flu\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/6fa47e9d6499c4fb9c02469952fa3504\"},\"headline\":\"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II\",\"datePublished\":\"2025-02-24T16:05:12+00:00\",\"dateModified\":\"2025-03-02T21:25:01+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/\"},\"wordCount\":1228,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#organization\"},\"articleSection\":[\"Sorular\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/\",\"name\":\"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II - Karakalem\",\"isPartOf\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#website\"},\"datePublished\":\"2025-02-24T16:05:12+00:00\",\"dateModified\":\"2025-03-02T21:25:01+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#website\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/\",\"name\":\"Karakalem\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#organization\",\"name\":\"Karakalem\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/kk-logo.png\",\"contentUrl\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/kk-logo.png\",\"width\":214,\"height\":62,\"caption\":\"Karakalem\"},\"image\":{\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/6fa47e9d6499c4fb9c02469952fa3504\",\"name\":\"Metin Karaba\u015fo\u011flu\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/image\/42ab42cec9fd60c80caaff138e0c6594\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png\",\"contentUrl\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png\",\"caption\":\"Metin Karaba\u015fo\u011flu\"},\"description\":\"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)\",\"url\":\"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II - Karakalem","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"tr_TR","og_type":"article","og_title":"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II - Karakalem","og_description":"01.01.2003 R\u0130SALE OKUMALARIM esnas\u0131nda en ziyade dikkat etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m hususlardan biri, hangi kelimenin hangi anlama tekab\u00fcl etti\u011fini; ona \u00e7ok benzeyen, zaten genelde ayn\u0131 anlamda kullan\u0131lan kelimeler aras\u0131nda nas\u0131l bir fark\u0131n ve ba\u011f\u0131n oldu\u011funu kavramakt\u0131r. Mesel\u00e2 hamd ve \u015f\u00fck\u00fcr, ikisi de Kur’\u00e2n’da ge\u00e7en ve Risale-i Nur’un ikisini de muhakkak vurgulad\u0131\u011f\u0131 kelimeler iken; \u015fayet zihnimize gelen “Hamd […]","og_url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/","og_site_name":"Karakalem","article_published_time":"2025-02-24T16:05:12+00:00","article_modified_time":"2025-03-02T21:25:01+00:00","author":"Metin Karaba\u015fo\u011flu","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"Metin Karaba\u015fo\u011flu","Tahmini okuma s\u00fcresi":"5 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#article","isPartOf":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/"},"author":{"name":"Metin Karaba\u015fo\u011flu","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/6fa47e9d6499c4fb9c02469952fa3504"},"headline":"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II","datePublished":"2025-02-24T16:05:12+00:00","dateModified":"2025-03-02T21:25:01+00:00","mainEntityOfPage":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/"},"wordCount":1228,"commentCount":0,"publisher":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#organization"},"articleSection":["Sorular"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/","name":"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II - Karakalem","isPartOf":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#website"},"datePublished":"2025-02-24T16:05:12+00:00","dateModified":"2025-03-02T21:25:01+00:00","breadcrumb":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/vahidiyet-ehadiyet-vahdaniyete-dair-ii\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/"},{"@type":"ListItem","position":2,"name":"Vahidiyet-Ehadiyet-Vahdaniyete Dair \u2013 II"}]},{"@type":"WebSite","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#website","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/","name":"Karakalem","description":"","publisher":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#organization","name":"Karakalem","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/logo\/image\/","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/kk-logo.png","contentUrl":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/kk-logo.png","width":214,"height":62,"caption":"Karakalem"},"image":{"@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/6fa47e9d6499c4fb9c02469952fa3504","name":"Metin Karaba\u015fo\u011flu","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/#\/schema\/person\/image\/42ab42cec9fd60c80caaff138e0c6594","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","contentUrl":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","caption":"Metin Karaba\u015fo\u011flu"},"description":"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)","url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/profile\/metin-karabasoglu\/"}]}},"lang":"tr","translations":{"tr":83768},"authors":[{"term_id":132,"user_id":2,"is_guest":0,"slug":"metin-karabasoglu","display_name":"Metin Karaba\u015fo\u011flu","avatar_url":{"url":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png","url2x":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-content\/uploads\/2025\/02\/karakalem-fav.png"},"author_category":"","first_name":"Metin","last_name":"Karaba\u015fo\u011flu","user_url":"","job_title":"","description":"1964 y\u0131l\u0131nda \u0130zmir\u2019in Tire il\u00e7esinde do\u011fdu. Yaz\u0131 hayat\u0131, ilkokuldan \u00f6nce ba\u015flad\u0131. Ablas\u0131na bakarak yazmay\u0131 \u00f6\u011frendikten sonra yazd\u0131\u011f\u0131 ilk yaz\u0131s\u0131, ba\u015fl\u0131\u011f\u0131yla birlikte sadece iki c\u00fcmleden ibaretti: \u201cAllah kimleri sever? Allah do\u011fru yolda gidenleri sever, e\u011fri yolda gidenleri sevmez.\u201d (Aradan ge\u00e7en bunca zaman i\u00e7inde yazd\u0131klar\u0131yla, h\u00e2l\u00e2 daha bu iki c\u00fcmlenin a\u00e7\u0131l\u0131m\u0131n\u0131 yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.)"}],"pll_sync_post":[],"_links":{"self":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83768","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/comments?post=83768"}],"version-history":[{"count":2,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83768\/revisions"}],"predecessor-version":[{"id":89105,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/posts\/83768\/revisions\/89105"}],"wp:attachment":[{"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/media?parent=83768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/categories?post=83768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/tags?post=83768"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/wp-json\/wp\/v2\/ppma_author?post=83768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}