{"id":83743,"date":"2025-02-24T16:05:11","date_gmt":"2025-02-24T16:05:11","guid":{"rendered":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/milliyetciligi-kim-baslatti\/"},"modified":"2025-02-24T17:01:43","modified_gmt":"2025-02-24T17:01:43","slug":"milliyetciligi-kim-baslatti","status":"publish","type":"post","link":"https:\/\/www.karakalem.avrupabelge.com\/karakalem\/milliyetciligi-kim-baslatti\/","title":{"rendered":"Milliyet\u00e7ili\u011fi Kim Ba\u015flatt\u0131?"},"content":{"rendered":"

27.12.2003<\/p>\n

KUR\u2019\u00c2N\u2019IN \u0130\u2019CAZININ en \u00f6nemli y\u00f6nlerinden biri, tekrarlard\u0131r. Her an havaya, her g\u00fcn ekme\u011fe ve suya ihtiyac\u0131m\u0131z oldu\u011fu i\u00e7in bu nimetler bize tekrar tekrar sunulur. Tekrar, ihtiya\u00e7tan gelir. \u0130\u015fte, Kur\u2019\u00e2n\u2019\u0131n tekrarlar\u0131 da bu s\u0131rdand\u0131r. Ruhumuzun hava gibi, su gibi, ekmek gibi muhta\u00e7 oldu\u011fu hakikatler tekrar tekrar \u00f6n\u00fcm\u00fcze sunulur. Ve Kur\u2019\u00e2n\u2019\u0131n bu tekrarlar\u0131, her an havay\u0131 soluman\u0131n, her g\u00fcn ekme\u011fi yemenin usan\u00e7 vermeyi\u015fi gibi, asla usan\u00e7 vermez. Bilakis, her yeni tekrarda unuttu\u011fu bir ger\u00e7e\u011fi yeniden hat\u0131rlar insan. Yahut, hat\u0131r\u0131nda olan bir hakikat, daha \u00f6nce farketmedi\u011fi yeni bir boyutuyla daha kar\u015f\u0131s\u0131na \u00e7\u0131kar. Tekrarlar, nisyana ve isyana a\u00e7\u0131k olan insan\u0131, temel konularda diri ve uyan\u0131k tutar.<\/p>\n

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Allah\u2019\u0131n birli\u011fi, O\u2019nun g\u00fczel isimleri, her\u015feyin O\u2019nu tesbih edi\u015fi, Rabbimizin \u00fczerimizdeki nimetleri, insan\u0131n ba\u015f\u0131bo\u015f yarat\u0131lmad\u0131\u011f\u0131, Hesap G\u00fcn\u00fc, \u00e2hiret, cennet nimetleri ve cehennem azab\u0131, ge\u00e7mi\u015f kavimlerin ba\u015f\u0131na gelenler, Peygambere itaatin \u00f6nemi.. ihtiyaca binaen gelen bu tekrarlardan birka\u00e7\u0131d\u0131r.<\/p>\n

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Kur\u2019\u00e2n\u2019da tekrar tekrar vurgulanan bu konulardan birini ise, dem\u2019in yarat\u0131l\u0131\u015f\u0131, Cenab-\u0131 Hakk\u0131n ona secde edilmesi emrini vermesi, ama meleklerin itaatine kar\u015f\u0131 \u0130blis\u2019in isyan\u0131d\u0131r. Kur\u2019\u00e2n insan\u0131n \u2018en b\u00fcy\u00fck d\u00fc\u015fman\u2019\u0131 oldu\u011funu bir\u00e7ok kez belirtti\u011fi \u0130blis\u2019in bu tavr\u0131na i\u015faretle, “Kibirlendi ve k\u00e2fir oldu” buyurur. Bu, \u2018kibir\u2019in son adresini g\u00f6sterme bak\u0131m\u0131ndan hayli ibret vericidir ve hepimiz i\u00e7in \u00e7ok ciddi bir uyar\u0131 mahiyetindedir.<\/p>\n

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Peki, \u0130blis\u2019i kibirlenmeye ve sonunda k\u00fcfre sevkeden nedir? O, sonunda k\u00fcfre d\u00fc\u015fmesine sebep olan hangi s\u00f6z\u00fc sarfetmi\u015ftir?<\/p>\n

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K\u0131sac\u0131k bir c\u00fcmledir bu:<\/p>\n

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AYET G\u0130RECEK, SAD, 76<\/p>\n

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“Halakten\u00ee min n\u00e2rin ve halakteh\u00fb min t\u00een.”<\/p>\n

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“BEN\u0130 ATE\u015eTEN YARATTIN, ONU \u0130SE \u00c7AMURDAN YARATTIN.”<\/p>\n

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\u015eeytan\u0131 k\u00e2fir yapan c\u00fcmle budur.<\/p>\n

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Oysa, bu s\u00f6zlerde ne bir yalan, ne bir yanl\u0131\u015f, ne de bir ink\u00e2r vard\u0131r. Bu s\u00f6z\u00fcn\u00fcn de a\u00e7\u0131k\u00e7a g\u00f6sterdi\u011fi gibi, \u0130blis \u2018yaratma\u2019 fiilini kabul etmekte, kendisinin ve insan\u0131n \u2018yarat\u0131ld\u0131\u011f\u0131\u2019n\u0131 ifade etmekte, dolay\u0131s\u0131yla \u2018Yarat\u0131c\u0131\u2019y\u0131 tan\u0131maktad\u0131r. Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 bilmektedir. \u00dcstelik O\u2019nu kendi Yarat\u0131c\u0131s\u0131 olarak bilmektedir. dem\u2019i yaratan\u0131n da O oldu\u011funu kabul etmektedir. Ayr\u0131ca, kendisinin ate\u015ften, dem\u2019in \u00e7amurdan yarat\u0131ld\u0131\u011f\u0131 da do\u011frudur.<\/p>\n

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Fakat, her biri do\u011fru ve hakikat olan bu s\u00f6zler, \u2018kibirlenip k\u00e2fir olan\u2019 birinin s\u00f6zleridir. Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 tasdik etti\u011fi ve O\u2019nu gerek kendisinin, gerek ba\u015fka her\u015feyin H\u00e2lik\u0131 olarak kabul etti\u011fi halde, \u0130blis \u2018\u015feytan\u2019 ve \u2018kafir\u2019 olmu\u015ftur.<\/p>\n

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Bu ince \u00e7izgi, asl\u0131nda, hepimizin dikkat etmesi gereken bir noktad\u0131r. \u015eeytan\u0131 k\u00e2fir yapan, h\u00e2\u015f\u00e2, “Allah yoktur. Beni yaratan da O de\u011fildir” demesi de\u011fildir. O, Allah\u2019\u0131 Yarat\u0131c\u0131 olarak kabul etmektedir. Ama t\u00fcm bu kabuller, t\u00fcm bu do\u011fru s\u00f6zler aras\u0131nda, belki ilk anda kolayca farkedilmeyen \u015f\u00f6yle bir anlay\u0131\u015f vard\u0131r: “Ben daha hay\u0131rl\u0131y\u0131m.” Neden? “Beni ate\u015ften yaratt\u0131n; onu ise topraktan.”<\/p>\n

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K\u0131sacas\u0131, t\u00e2 dem\u2019in yarat\u0131l\u0131\u015f\u0131yla ba\u015flayan, b\u00fct\u00fcn bir insanl\u0131k tarihini ku\u015fatan ve sonu Cehennem\u2019e ula\u015facak olan o b\u00fcy\u00fck isyan\u0131n temelinde ne Allah\u2019\u0131 ink\u00e2r vard\u0131r; ne de Onun yarat\u0131\u015f\u0131n\u0131 ink\u00e2r. <\/p>\n

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Her\u015fey \u2018\u00fcst\u00fcnl\u00fck\u2019 vehmiyle ba\u015flam\u0131\u015ft\u0131r. \u0130blis “Ate\u015ften yarat\u0131lan, \u00e7amurdan yarat\u0131landan \u00fcst\u00fcnd\u00fcr” diye bir zan \u00fcretmi\u015ftir. Onu kibire sevkeden, o kibirle S\u00e2niinin emrine isyana y\u00f6nelten, sonu\u00e7 itibar\u0131yla onu k\u00e2fir k\u0131lan budur: Allah\u2019\u0131n yaratt\u0131klar\u0131 aras\u0131nda, kendi kafas\u0131nca bir \u2018altl\u0131k-\u00fcstl\u00fck\u2019 s\u0131ralamas\u0131 yapma. \u0130kisi de Allah\u2019\u0131n mahluku olan ate\u015f ile toprak aras\u0131nda bir \u00fcst\u00fcnl\u00fck ayr\u0131m\u0131na girme. Kendisinin yarat\u0131ld\u0131\u011f\u0131 ate\u015fin topraktan \u00fcst\u00fcn ve hay\u0131rl\u0131 oldu\u011fu felsefesi geli\u015ftirerek, kendini dem\u2019den \u00fcst\u00fcn tutma. Ve, en \u00f6nemlisi, kendini dem\u2019den \u00fcst\u00fcn g\u00f6rme u\u011fruna, Allah\u2019a kusur ve noksan izafe etme. Kendini insandan \u00fcst\u00fcn g\u00f6rebilmek i\u00e7in, Allah\u2019\u0131n baz\u0131 \u015feyleri m\u00fckemmel bi\u00e7imde yaratamad\u0131\u011f\u0131 vehmini \u00fcretme.<\/p>\n

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B\u00fct\u00fcn bir tarihin en keskin ayr\u0131m\u0131n\u0131n d\u00fc\u011f\u00fcm noktas\u0131, i\u015fte buradad\u0131r.<\/p>\n

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Ve Kur\u2019\u00e2n, bu hususu tekrar tekrar zikrederek, bize de bir\u015feyler s\u00f6yler. Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmekle, Onu kendimizin ve her\u015feyin H\u00e2lik\u0131 bilmekle meselenin hallolmad\u0131\u011f\u0131n\u0131 g\u00f6sterir. Bu durumda dahi, isyan, kibir ve sonu\u00e7ta k\u00fcf\u00fcr tehlikesi vard\u0131r. Tam anlam\u0131yla m\u00fc\u2019min olup k\u00fcf\u00fcrden gere\u011fince uzak kalmak, “Beni ve her\u015feyi yaratan Allah\u2019t\u0131r” demenin \u00f6tesinde, her\u015feyimizle O\u2019na teslim olmay\u0131; O\u2019nun emirlerine tam bir itaati; O\u2019nun mahlukat\u0131na kar\u015f\u0131 kendi kafam\u0131zdan \u2018\u00fcst\u00fcnl\u00fck\u2019 yorumlar\u0131 \u00fcretmemeyi gerektirir. Yoksa “ben”cilik, mesel\u00e2 \u0130blis \u00f6rne\u011finde ate\u015f\u00e7ilik,\u00f3ate\u015fi, kendisini, topra\u011f\u0131 ve insan\u0131 yaratan\u0131n O oldu\u011fu kabul edilse bile\u00f3imandan kopar\u0131p k\u00fcfre g\u00f6t\u00fcrmektedir.<\/p>\n

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Bizler \u2018ate\u015f\u00e7i\u2019 de\u011filiz. \u00c7\u00fcnk\u00fc ate\u015ften de\u011filiz. \u00dcstelik, her\u015feyi yak\u0131p yand\u0131rarak ademi ve yok olu\u015fu hat\u0131rlatan ate\u015f bizi biraz da \u00fcrk\u00fct\u00fcyor.<\/p>\n

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Keza, \u2018toprak\u00e7\u0131\u2019 da de\u011filiz. Nedense, aya\u011f\u0131m\u0131z\u0131n alt\u0131ndaki toprak, bize de hakir g\u00f6z\u00fck\u00fcyor.<\/p>\n

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Ama i\u00e7imizde yine de \u2018\u00fcst\u00fcnl\u00fck\u2019 \u015feytanlar\u0131 dola\u015f\u0131yor. S\u00f6zgelimi, pek \u00e7ok insan, her nas\u0131lsa \u2018T\u00fcrkl\u00fck \u015fuuru ve gururu\u2019 ta\u015f\u0131yarak ya\u015f\u0131yor. Ba\u015fkalar\u0131 ba\u015fka bir \u0131rk\u0131n \u015fuur ve gururunu ta\u015f\u0131yor. \u00d6yle veya b\u00f6yle, i\u00e7inde kendisinin yer ald\u0131\u011f\u0131 milliyeti, i\u00e7inde kendisinin bulundu\u011fu devleti, \u0131rk\u0131, \u015fehri ve aileyi y\u00fccelten; onu di\u011ferlerinden \u2018\u00fcst\u00fcn\u2019 g\u00f6ren milyarlarca insan bulunuyor. <\/p>\n

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Ve t\u00fcm bu y\u00fcceltmeler, i\u00e7inde ayn\u0131 ortak noktay\u0131 bar\u0131nd\u0131r\u0131yor: BEN! <\/p>\n

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Ait oldu\u011fum milliyet, i\u00e7inde ben oldu\u011fum i\u00e7in \u00fcst\u00fcn oluyor. Ait oldu\u011fum \u015fehir, ben oral\u0131 oldu\u011fum i\u00e7in, d\u00fcnyan\u0131n en iyi insanlar\u0131n\u0131 bar\u0131nd\u0131ran en g\u00fczel \u015fehir oluyor. Ait oldu\u011fum toprak par\u00e7as\u0131, d\u00fcnyan\u0131n en g\u00fczel yeri oluyor. \u015eu yery\u00fcz\u00fcnde, bizden iyisi, ak\u0131ll\u0131s\u0131, m\u00fckemmeli bulunmuyor!<\/p>\n

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Oysa, \u015feytanla ilgili Kur\u2019\u00e2n \u00e2yetleri, tam da bu d\u00fc\u011f\u00fcm\u00fc a\u00e7\u0131yor. Kendini merkez edinen, her\u015feye kendine g\u00f6re \u2018altl\u0131k-\u00fcstl\u00fck\u2019 bi\u00e7en, Allah\u2019\u0131n yaratt\u0131\u011f\u0131n\u0131 dahi kendi ekseninde b\u00f6len, par\u00e7alayan ve sonunda k\u00fcf\u00fcr ad\u0131na yutan bir tavra dikkat \u00e7ekiyor. Kur\u2019\u00e2n, kendine bir kibir imk\u00e2n\u0131 sa\u011flamak i\u00e7in Allah\u2019\u0131n yaratt\u0131\u011f\u0131na noksanl\u0131k izafe eden, bunun ard\u0131ndan \u2018ene\u2019 \u015firkine kap\u0131larak Saniine isyan eden, o isyan\u0131nda inat ederek hakikati \u00f6rtmeye, yani \u2018k\u00fcfr\u2019e saplanan \u0130blis \u00f6rne\u011finde, bizi bekleyen b\u00fcy\u00fck bir tehlikeye kar\u015f\u0131 hepimizi tekrar tekrar uyar\u0131yor. Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 kabul ediyor olsak bile, kendimizi eksen al\u0131p pek\u00e2l\u00e2 putlar dikebilece\u011fimizi; i\u015fin dosdo\u011fru ink\u00e2rdan de\u011fil, kibir ve \u015firkten ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bu minvalde, \u2018atalar\u0131n\u0131 y\u00fccelten\u2019 m\u00fc\u015frikleri, kendilerini \u2018se\u00e7ilmi\u015f\u2019 tutan Yahudileri, mal\u0131 \u00fcst\u00fcnl\u00fck vesilesi k\u0131lan \u015f\u00fck\u00fcrs\u00fcz zenginleri, evlatlar\u0131n\u0131n say\u0131s\u0131yla \u00f6v\u00fcnen babalar\u0131.. \u015fiddetli tokatlarla uyar\u0131rken, \u0130blis\u2019in d\u00fc\u015ft\u00fc\u011f\u00fc \u00e7ukura bizim de d\u00fc\u015fmemizin ne denli muhtemel oldu\u011funu \u00f6\u011fretiyor. Kendimizi, ait oldu\u011fumuz aileyi, milliyeti, sosyal s\u0131n\u0131f\u0131.. putla\u015ft\u0131rma; pis bir nefsan\u00ee gurur u\u011fruna Allah\u2019\u0131n m\u00fclk\u00fcn\u00fc b\u00f6l\u00fcp par\u00e7alama, O\u2019na kusur ve noksan izafe ederek sonu\u00e7ta tamamen k\u00fcfre ve isyana d\u00fc\u015fme tehlikesine dikkat \u00e7ekiyor.<\/p>\n

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\u0130lk insan dem\u2019di ve insanl\u0131k dem\u2019le ba\u015flad\u0131; bunu hepimiz biliyoruz. dem ise bir kul ve peygamberdi; Onu yaratan Rabbine uyarak ya\u015fad\u0131\u00f3ne kendini \u2018\u00fcst\u00fcn\u2019 g\u00f6rd\u00fc, ne de buna g\u00f6re felsefeler geli\u015ftirdi. \u2018\u00dcst\u00fcnl\u00fck\u2019 iddias\u0131na dayal\u0131 t\u00fcm fikir ve ideolojilerin, mesel\u00e2 milliyet\u00e7ili\u011fin, \u0131rk\u00e7\u0131l\u0131\u011f\u0131n, sosyalizmin, aristokrasinin, elitizmin, burjuvazinin, s\u00fclalecili\u011fin, halk\u00e7\u0131l\u0131\u011f\u0131n, devlet\u00e7ili\u011fin… ilk adresini bulmak i\u00e7in ba\u015fka birinin ismini kaydetmek gerekiyor.<\/p>\n

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Kur\u2019\u00e2n, milliyet\u00e7ili\u011fi de, elitizmi de.. ba\u015flatan\u0131n, b\u00fct\u00fcn derdi kendini y\u00fcceltmekten ibaret olan \u0130blis oldu\u011funu bildiriyor.<\/p>\n

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\/kitap.asp?book=8<\/p>\n","protected":false},"excerpt":{"rendered":"

27.12.2003 KUR\u2019\u00c2N\u2019IN \u0130\u2019CAZININ en \u00f6nemli y\u00f6nlerinden biri, tekrarlard\u0131r. Her an havaya, her g\u00fcn ekme\u011fe ve suya ihtiyac\u0131m\u0131z oldu\u011fu i\u00e7in bu nimetler bize tekrar tekrar sunulur. Tekrar, ihtiya\u00e7tan gelir. \u0130\u015fte, Kur\u2019\u00e2n\u2019\u0131n tekrarlar\u0131 da bu s\u0131rdand\u0131r. Ruhumuzun hava gibi, su gibi, ekmek gibi muhta\u00e7 oldu\u011fu hakikatler tekrar tekrar \u00f6n\u00fcm\u00fcze sunulur. Ve Kur\u2019\u00e2n\u2019\u0131n bu tekrarlar\u0131, her an havay\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83743","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\nMilliyet\u00e7ili\u011fi Kim Ba\u015flatt\u0131? - Karakalem<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Milliyet\u00e7ili\u011fi Kim Ba\u015flatt\u0131? - Karakalem\" \/>\n<meta property=\"og:description\" content=\"27.12.2003 KUR\u2019\u00c2N\u2019IN \u0130\u2019CAZININ en \u00f6nemli y\u00f6nlerinden biri, tekrarlard\u0131r. Her an havaya, her g\u00fcn ekme\u011fe ve suya ihtiyac\u0131m\u0131z oldu\u011fu i\u00e7in bu nimetler bize tekrar tekrar sunulur. Tekrar, ihtiya\u00e7tan gelir. \u0130\u015fte, Kur\u2019\u00e2n\u2019\u0131n tekrarlar\u0131 da bu s\u0131rdand\u0131r. Ruhumuzun hava gibi, su gibi, ekmek gibi muhta\u00e7 oldu\u011fu hakikatler tekrar tekrar \u00f6n\u00fcm\u00fcze sunulur. 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