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M\u00dc\u2019M\u0130NE D\u00dc\u015eEN G\u00d6REVLERDEN B\u0130R\u0130, kelimelere s\u0131hhat vermek olsa gerektir. M\u00fc\u2019min b\u00f6yle yapmaz da, onlar\u0131 \u2018herkesin kulland\u0131\u011f\u0131 gibi\u2019 al\u0131rsa, kendi yolunda sa\u011flam ad\u0131mlarla y\u00fcr\u00fcyemez. Birilerinin tan\u0131m\u0131na mahkum olur; sonu\u00e7ta, o tan\u0131mlar\u0131n hakk\u0131n\u0131 vermek i\u00e7in yabanc\u0131 iklimlerde dolan\u0131r durur.<\/p>\n
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S\u00f6zde \u2018Ayd\u0131nlanma\u2019 denilen karanl\u0131k bir s\u00fcrecin zihinlerimize zerketti\u011fi ve s\u0131hhatli bir tefekk\u00fcrden bizi al\u0131koyan o kadar kavram var ki… Bunlardan bir k\u0131sm\u0131, eskiden beri var olan, ama anlam kaymas\u0131na u\u011frayan kelimelerden olu\u015fur; bir k\u0131sm\u0131 da yeni kelimelerdir. \u00d6yle ya da b\u00f6yle, i\u00e7eri\u011fi sorgulanmadan al\u0131nd\u0131\u011f\u0131 takdirde zihnimizi meflu\u00e7 eden veya\u00f3daha da k\u00f6t\u00fcs\u00fc\u00f3yanl\u0131\u015f \u00fcretimlere maruz b\u0131rakan binlerce kelime s\u00f6zkonusudur. Tarafs\u0131zl\u0131k, \u00f6zg\u00fcrl\u00fck, birey, kentlilik, geli\u015fme, ilerleme, \u00e7a\u011fda\u015fl\u0131k, teknoloji, kamu yarar\u0131, ulus-devlet, tabiat, tabiat kanunlar\u0131, nedensellik, ho\u015fg\u00f6r\u00fc, ulusal \u00e7\u0131kar, k\u00fclt\u00fcr, fizik-\u00f6tesi, do\u011fa-\u00fcst\u00fc, ola\u011fan\u00fcst\u00fc, yabanc\u0131, ak\u0131lc\u0131l\u0131k.. bu kelimelerin \u015fu anda akla gelen \u00f6rnekleri. B\u00f6ylesi t\u00fcm kelimeler iman\u00ee bir s\u00fczge\u00e7ten ge\u00e7irilmezse, sahih bir tefekk\u00fcr in\u015fas\u0131n\u0131n kesinlikle imk\u00e2n\u0131 yoktur. <\/p>\n
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\u0130\u015fte \u2018meden\u00ee\u2019lik yahut \u2018uygar\u2019l\u0131k da s\u00fczge\u00e7ten ge\u00e7irilmesi gereken kelimelerden biri. Hele hele, iki as\u0131rd\u0131r \u0130sl\u00e2m d\u00fcnyas\u0131n\u0131n nice dima\u011f\u0131n\u0131 \u2018Bat\u0131 medeniyeti kar\u015f\u0131s\u0131nda M\u00fcsl\u00fcmanlar\u0131n geri kalm\u0131\u015fl\u0131\u011f\u0131\u2019 psikozunun mahvetti\u011fi; \u0130sl\u00e2m topraklar\u0131ndaki nice insan\u0131n tan\u0131m\u0131n\u0131, alan\u0131n\u0131 ve s\u0131n\u0131rlar\u0131n\u0131 ba\u015fkalar\u0131n\u0131n belirledi\u011fi bir \u2018meden\u00eele\u015fme\u2019 u\u011fruna kendini uhrev\u00ee hel\u00e2ketlere att\u0131\u011f\u0131 hesaba kat\u0131l\u0131rsa, bu kelimenin bir iman\u00ee s\u00fczge\u00e7ten ge\u00e7irilmesinin ne denli hayat\u00ee oldu\u011fu, a\u00e7\u0131k\u00e7a anla\u015f\u0131lmaktad\u0131r.<\/p>\n
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Bug\u00fcn, \u2018medeniyet\u2019 ile yahut \u2018uygarl\u0131k\u2019 ile nelerin kastedildi\u011fi a\u015fa\u011f\u0131 yukar\u0131 bellidir. Size \u2018Bat\u0131 uygarl\u0131\u011f\u0131\u2019 ad\u0131na gelenler, bir hayat tarz\u0131, bir g\u00fcndelik davran\u0131\u015flar seti, bir ke\u015fifler dizisi sunar. \u00d6n\u00fcn\u00fcze, arabadan u\u00e7a\u011fa, bilgisayardan uzay meki\u011fine bir dizi \u2018teknolojik yenilik\u2019 d\u00f6k\u00fcl\u00fcr; sanat, bilim, felsefe ve edebiyat alan\u0131nda ortaya konmu\u015f eserlerin d\u00f6k\u00fcm\u00fc yap\u0131l\u0131r. Buna g\u00f6re, \u2018medeniyet\u2019 dedi\u011finiz \u015fey t\u00fcm bunlar\u0131 i\u00e7erir. Ve sizin bir \u2018kar\u015f\u0131-medeniyet\u2019 sunman\u0131z i\u00e7in bunlara neyi ekledi\u011finizi a\u00e7\u0131klaman\u0131z gerekir.<\/p>\n
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\u2018Medeniyet\u2019in bu tan\u0131m\u0131 sizi de ba\u011fl\u0131yorsa, yapaca\u011f\u0131n\u0131z fazla bir\u015fey yoktur. Muhatab\u0131n\u0131z\u0131n tan\u0131m\u0131na esir olarak, onun a\u00e7t\u0131\u011f\u0131 yolda ondan daha h\u0131zl\u0131 y\u00fcr\u00fcmeye \u00e7abalars\u0131n\u0131z. Mesel\u00e2, g\u00fcn gelir, “Niye bizim de b\u00f6yle bir savunma sanayiimiz yok?” sorusunu sorar; g\u00fcn gelir, “Rabbim, bize de savunma sanayii lutfet” ba\u015fl\u0131kl\u0131 yaz\u0131lar yazar; g\u00fcn gelir, Pakistan veya \u0130ran\u2019da yap\u0131lan atom bombas\u0131 haz\u0131rl\u0131klar\u0131n\u0131 \u2018\u0130sl\u00e2m\u00ee bomba\u2019 diye sevin\u00e7le sunars\u0131n\u0131z. Geldi\u011fi anda masumlar\u0131 da yakan bir silah, iman\u00ee \u00f6l\u00e7\u00fclerle izah\u0131 m\u00fcmk\u00fcn olmayan bir silaht\u0131r oysa. Keza, Bat\u0131 medeniyetinin bir \u00fclkenin ordusunu de\u011fil, k\u00fc\u00e7\u00fcc\u00fck \u00e7ocuklar ve hayvanlar yahut bitkiler dahil her\u015feyini d\u00fc\u015fman sayan \u2018sava\u015f\u2019 anlay\u0131\u015f\u0131n\u0131n da Kur\u2019\u00e2n\u00ee \u00f6l\u00e7\u00fclere uyar bir taraf\u0131 yoktur. Fakat, \u2018medeniyet\u2019 tan\u0131m\u0131n\u0131z Bat\u0131ya endeksli ise, bu arada bolca televizyon seyredip \u2018medeniyet\u2019 ad\u0131na yap\u0131lm\u0131\u015f \u2018kitle imha silahlar\u0131\u2019n\u0131 h\u00e2f\u0131za ar\u015fivine hayranl\u0131kla kaydetmi\u015f iseniz, ba\u015fka t\u00fcrl\u00fc d\u00fc\u015f\u00fcnmeniz veya davranman\u0131z imk\u00e2ns\u0131zd\u0131r.<\/p>\n
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Ad\u0131 \u00fcst\u00fcnde \u2018kitleyi imha eden\u2019 zul\u00fcm silahlar\u0131, tan\u0131m\u0131 ba\u015fka ellere b\u0131rak\u0131lm\u0131\u015f bir \u2018medeniyet\u2019 anlay\u0131\u015f\u0131na r\u00e2m olman\u0131n bizi nereden nereye g\u00f6t\u00fcrece\u011fine dair, yaln\u0131zca bir \u00f6rnektir. Her bir alanda, zihnimize bir ideal olarak yerle\u015fmi\u015f olup iman\u00ee \u00f6l\u00e7\u00fclere asla s\u0131\u011fmayan b\u00f6yle bir dizi \u00f6rne\u011fi s\u0131ralamak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
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Zaten, bug\u00fcn pek \u00e7ok ehl-i dinin sohbeti, modern medeniyetin kendisinin de\u011fil; niye onun ba\u015fkas\u0131n\u0131n ellerinde oldu\u011funun sorguland\u0131\u011f\u0131 bir minvalde seyretmektedir. Bu yap\u0131l\u0131rken ihmal edilmeyen bir husus ise, \u2018Bat\u0131l\u0131lar\u0131n asl\u0131nda bu bilgileri \u0130sl\u00e2m d\u00fcnyas\u0131ndan ald\u0131klar\u0131\u2019d\u0131r. Dolay\u0131s\u0131yla, bu medeniyet eserleri asl\u0131nda bizim mal\u0131m\u0131z t\u00fcr\u00fcnden gizli bir avuntu da hissedilir derinlerde.<\/p>\n
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Oysa, \u2018medeniyet\u2019i, k\u00f6k anlam\u0131 ile, \u2018medineli\u2019lik olarak tan\u0131mlar; ve bu \u2018medine\u2019nin ekseni olarak da \u0130sl\u00e2m\u2019dan \u00f6nce Yesrib iken \u0130sl\u00e2m\u2019la birlikte \u2018el-Medine\u2019 olan Peygamber \u015fehrini al\u0131rsan\u0131z, kar\u015f\u0131n\u0131za ba\u015fkalar\u0131n\u0131n oyununa ma\u011flup bir \u2018medeniyet\u2019 \u00e7\u0131kmaz. Peygamberin (a.s.m.) \u2018Medine\u2019sini me\u2019haz edinenler i\u00e7in bug\u00fcn\u00fcn New York\u2019u veya Tokyo\u2019su bir put olmad\u0131\u011f\u0131 gibi, d\u00fcn\u00fcn Ba\u011fdat\u2019\u0131 veya \u0130stanbul\u2019u da as\u0131l de\u011fildir. Zira, Peygamber\u2019in \u015fehrinde ne bug\u00fcnk\u00fc gibi k\u00e2inat\u0131 ekolojik bir fel\u00e2kete s\u00fcr\u00fckleyen, insan\u0131 ise makinenin esiri k\u0131lan bir kapitalist-materyalist-end\u00fcstriyalist ilerleme \u00e7ark\u0131 d\u00f6nm\u00fc\u015ft\u00fcr; ne de d\u00fcn\u00fcn Ba\u011fdat veya \u0130stanbul\u2019undaki gibi s\u00f6z\u00fcmona \u2018ince sanat\u2019lar u\u011fruna zamanlar harcanm\u0131\u015ft\u0131r.<\/p>\n
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Mesel\u00e2, Peygamber \u015fehrinde ne bug\u00fcnk\u00fc gibi d\u0131\u015far\u0131dakilerin i\u00e7eride kimin ne yedi\u011fini g\u00f6r\u00fcp imrendi\u011fi \u015feffaf lokantalar vard\u0131r; ne de, her g\u00fcn otuz \u00e7e\u015fit yeme\u011fin haz\u0131rland\u0131\u011f\u0131 padi\u015fah sofralar\u0131. Ne bug\u00fcnk\u00fc gibi insan\u0131 bo\u011fan, ezen ve k\u00fc\u00e7\u00fclten dev\u00e2s\u00e2 binalar vard\u0131r; ne de d\u00fcn\u00fcn insan\u0131 ruhen daraltan i\u015flemeli tahtlar\u0131 ve debdebeli saraylar\u0131.<\/p>\n
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K\u0131sacas\u0131, Peygamber \u015fehri Medine, onun devrinde, ne \u00e7a\u011fda\u015f uygarl\u0131\u011f\u0131n \u2018kent\u2019lerini and\u0131r\u0131r; ne de, Bizans\u2019\u0131n yahut S\u00e2s\u00e2n\u00ee\u2019nin \u2018medeniyet\u2019 anlay\u0131\u015f\u0131n\u0131n izlerini de y\u00fcklenen d\u00fcnk\u00fc \u2018\u015fehir\u2019leri.<\/p>\n
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Peygamber Medine\u2019sine ait t\u00fcm haberler, bir zevk ve \u015fatafat \u015fehri ile de\u011fil; bir sadelik ve s\u00fckun \u015fehri ile tan\u0131\u015ft\u0131r\u0131r bizi. Ve o \u015fehirde Abdurrahman b. Avf gibi Allah\u2019\u0131n \u00e7ok servet verdi\u011fi insanlar vard\u0131r; ama ne safi kapitalistler, ne de \u2018M\u00fcsl\u00fcman kapitalist\u2019ler yoktur. Bug\u00fcn\u00fcn haz pe\u015finde ko\u015fan nefisperestleri olmad\u0131\u011f\u0131 gibi, b\u00fct\u00fcn hayalini ve hayat\u0131n\u0131 \u2018ilerleme\u2019ye endekslemi\u015f d\u00fcnyev\u00ee i\u015fkolikler de yoktur. Her fakirin ve her misafirin doydu\u011fu; ama lokantas\u0131 olmayan bir \u015fehirdir Medine. Maamafih, t\u00fcrl\u00fc \u00e7e\u015fit yeme\u011fin pi\u015firildi\u011fi \u2018D\u00e2r\u00fc\u2019z-Ziyafe\u2019leri de yoktur. Orada bug\u00fcn\u00fcn modas\u0131n\u0131n bir benzeri olmad\u0131\u011f\u0131 gibi, d\u00fcn\u00fcn \u2018\u0130sl\u00e2m medeniyeti\u2019nin ni\u015fanesi sayd\u0131\u011f\u0131m\u0131z binbir i\u015flemeli elbiseleri de orada yoktur. K\u0131sacas\u0131, \u2018Medine\u2019nin sahabilerinin ekseni, ba\u015fkalar\u0131n\u0131n \u2018medeniyet\u2019i de\u011fil; Kur\u2019\u00e2n\u2019\u0131n dersi, Peygamberin s\u00fcnnetidir. Yesrib Medine\u2019ye d\u00f6n\u00fc\u015f\u00fcrken ne bug\u00fcnk\u00fc New York\u2019u hayalen kurgulam\u0131\u015f, ne o g\u00fcn\u00fcn Konstantinopolis veya Ctesiphon\u2019unu* esas alm\u0131\u015f, ne de d\u00fcn\u00fcn Roma yahut Atina\u2019s\u0131ndan ilham kapm\u0131\u015ft\u0131r..Ama bug\u00fcn\u00fcn \u0130stanbul\u2019u New York\u2019a \u00f6zendi\u011fi gibi; d\u00fcn\u00fcn \u0130stanbul yahut Ba\u011fdat\u2019\u0131nda Ctesiphon veya Konstantinopolis\u2019ten etkilenmeler vard\u0131r.<\/p>\n
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Durum bu olunca, \u2018medeniyet\u2019 tan\u0131m\u0131n\u0131 \u015f\u00f6yle bir s\u00fczge\u00e7ten ge\u00e7irelim istiyorum. Gerek \u00e7a\u011fda\u015f medeniyeti, gerek d\u00fcn\u00fcn \u2018\u0130sl\u00e2m\u00eele\u015fmi\u015f\u2019 medeniyetini Peygamber\u2019in (a.s.m.) Medine\u2019sine g\u00f6re tartal\u0131m; sonra \u015funu soral\u0131m: Meden\u00ee mi olmal\u0131, \u2018Medine\u2019li mi? \u0130mam \u015e\u00e2fi\u00ee\u2019nin de hocas\u0131 olan \u0130mam M\u00e2lik\u2019in \u2018Medine\u2019 \u00fczerindeki \u0131srar\u0131n\u0131 \u00e7ok anlaml\u0131 buluyorum.<\/p>\n
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\u00a9\u00a02021 karakalem.net, Metin Karaba\u015fo\u011flu<\/p>\n
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\/kitap.asp?book=5<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 M\u00dc\u2019M\u0130NE D\u00dc\u015eEN G\u00d6REVLERDEN B\u0130R\u0130, kelimelere s\u0131hhat vermek olsa gerektir. M\u00fc\u2019min b\u00f6yle yapmaz da, onlar\u0131 \u2018herkesin kulland\u0131\u011f\u0131 gibi\u2019 al\u0131rsa, kendi yolunda sa\u011flam ad\u0131mlarla y\u00fcr\u00fcyemez. Birilerinin tan\u0131m\u0131na mahkum olur; sonu\u00e7ta, o tan\u0131mlar\u0131n hakk\u0131n\u0131 vermek i\u00e7in yabanc\u0131 iklimlerde dolan\u0131r durur. S\u00f6zde \u2018Ayd\u0131nlanma\u2019 denilen karanl\u0131k bir s\u00fcrecin zihinlerimize zerketti\u011fi ve s\u0131hhatli bir tefekk\u00fcrden bizi al\u0131koyan o kadar kavram […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[132],"class_list":["post-83742","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n