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YAKIN ZAMAN \u00d6NCE, \u0130RT\u0130CA VEHM\u0130YLE Kur\u2019\u00e2n \u00f6\u011frenimine de zincir vurmaya yeltenen ki\u015fi ve z\u00fcmreleri protesto b\u00e2b\u0131nda yap\u0131lan g\u00f6sterilerden birinde “Kur\u2019\u00e2n\u2019a uzanan eller k\u0131r\u0131ls\u0131n” yaz\u0131l\u0131 bir pankart ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 ve bu \u015fekilde slogan at\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcmde m\u00fcthi\u015f bir h\u00fczne kap\u0131lm\u0131\u015ft\u0131m.<\/p>\n
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Bu slogan, \u00f6ncelikle, ta\u015f\u0131d\u0131\u011f\u0131 \u015fiddet boyutuyla kalbimi incitmi\u015fti. \u015eiddet y\u00fckl\u00fc bu ifade, bir kere, kendisini ta\u015flayan Taifliler i\u00e7in dahi hel\u00e2ket (bed)duas\u0131 etmeyen Res\u00fbl-i Ekrem\u2019in (a.s.m.) hayat\u0131 boyunca ders verdi\u011fi re\u2019fet, \u015fefkat ve itidal \u00f6l\u00e7\u00fclerinin d\u0131\u015f\u0131ndayd\u0131. Keza, yine bu slogan, benzer bir ifadeyi i\u00e7eriyor g\u00f6z\u00fcken bir Kur\u2019\u00e2n \u00e2yetiyle beraberce d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde kar\u015f\u0131m\u0131za \u00e7\u0131kan \u2018k\u00fc\u00e7\u00fck\u2019 ayr\u0131nt\u0131 da y\u00fcrek yand\u0131r\u0131c\u0131yd\u0131.<\/p>\n
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\u00c7\u00fcnk\u00fc, s\u00f6zkonusu \u00e2yet, Ebu Leheb\u2019in ve \u2018cehennem oduncusu\u2019 han\u0131m\u0131n\u0131n zemmedildi\u011fi Leheb s\u00fbresinin ilk \u00e2yeti olarak, bedduan\u0131n da g\u00fczelini \u00f6\u011fretiyor: “Ebu Leheb\u2019in iki eli kurusun; ki, kurudu da.”<\/p>\n
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Evet, Kahh\u00e2r-\u0131 Z\u00fclcel\u00e2l, k\u00fcf\u00fcr ve \u015firkin en al\u00e7ak m\u00fcmessili Ebu Leheb\u2019i bu \u00e2yetle \u2018elleri kurusun\u2019 diye l\u00e2netliyor. L\u00e2kin, k\u00fc\u00e7\u00fck bir dikkat: \u2018Elleri k\u0131r\u0131ls\u0131n\u2019 diye de\u011fil!<\/p>\n
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\u2018Elleri k\u0131r\u0131ls\u0131n\u2019 ile \u2018elleri kurusun\u2019 aras\u0131ndaki fark ise, zann\u0131mca, bug\u00fcn\u00fcn ehl-i dini olan bizlerin Kur\u2019\u00e2n\u00ee bir tefekk\u00fcr ve ya\u015fay\u0131\u015ftan uzakl\u0131\u011f\u0131n\u0131 ele veriyor.<\/p>\n
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Zira, \u2018elleri k\u0131rma,\u2019 insana f\u0131traten ters gelen bir kin ve \u00f6fke halet-i ruhiyesi bar\u0131nd\u0131rd\u0131\u011f\u0131 gibi, do\u011frudan d\u00fcnyaya bak\u0131yor. Sebepler dairesinde y\u00fczy\u00fcze bir \u00e7at\u0131\u015fma ve gerilimi ihsas ediyor. \u2018Ellerin kurumas\u0131\u2019 ise, insana melek\u00fbtu hat\u0131rlatt\u0131\u011f\u0131 gibi, d\u00fcnyadan ziyade ahirete bak\u0131yor. Zira, insan bir a\u011fac\u0131n dal\u0131n\u0131 k\u0131rabilir; ama o dal\u0131 \u2018kurutmak\u2019 pek de elinde de\u011fildir. K\u0131r\u0131lan bir dal, kalan k\u0131sm\u0131ndan yeni bir filiz verebilir. Ama kuruyan bir dal\u0131 yeniden ye\u015fertmek m\u00fcmk\u00fcn de\u011fildir. Onun i\u00e7in, mesel\u00e2 zakkum a\u011fac\u0131n\u0131 k\u0131rmak veya kesmek sizi belki tatmin edecektir; ama zakkum a\u011fac\u0131 k\u00f6kleri kurumad\u0131\u011f\u0131 i\u00e7in yeniden boy verecektir. Dolay\u0131s\u0131yla, etraf\u0131n\u0131zda zakkum g\u00f6rmek istemeyi\u015finiz, sizin \u00f6m\u00fcr boyu bir \u2018dalk\u0131r\u0131c\u0131\u2019 olman\u0131z sonucunu getirecektir. Bu dalk\u0131r\u0131c\u0131l\u0131\u011f\u0131n muhtemel sonucu ise, dal k\u0131rmakla me\u015fguliyetin iman\u00ee meyveler y\u00fckl\u00fc a\u011fa\u00e7lar yeti\u015ftirmenize imk\u00e2n vermemesidir.<\/p>\n
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Kad\u00eer-i Z\u00fclcel\u00e2l “Ebu Leheb\u2019in elleri k\u0131r\u0131ls\u0131n” diyemez miydi? Hem, onun ellerini k\u0131rmaya g\u00fcc\u00fc yetmez miydi?<\/p>\n
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Yeterdi. Hem, diyebilirdi de. Ama demedi. “Ebu Leheb\u2019in elleri kurusun” dedi; kurudu da. Nas\u0131l kurudu derseniz, iman nurunu bo\u011fmak i\u00e7in giri\u015fti\u011fi te\u015febb\u00fcsler sonu\u00e7 vermedi. Yapt\u0131\u011f\u0131 hi\u00e7bir i\u015f ahirete hay\u0131r ve hasenat olarak intikal etmedi. B\u00fct\u00fcn yapt\u0131klar\u0131, fani d\u00fcnyan\u0131n fena y\u00fckl\u00fc tav\u0131rlar\u0131 olarak kald\u0131 ve bu d\u00fcnyada dahi bir sonuca ula\u015fmad\u0131. Buna mukabil, kendisinin y\u00e2renleriyle bir olup \u2018ebter\u2019 diye hakaret etti\u011fi ye\u011feni (a.s.m.) \u00f6te d\u00fcnyada \u2018Kevser\u2019e mazhar oldu\u011fu gibi, bu d\u00fcnyada dahi Rabbi ona k\u0131yamete dek s\u00fcrecek alt\u0131n bir nesil ve bind\u00f6rty\u00fcz y\u0131ld\u0131r \u0131\u015f\u0131yan bir \u00fcmmet nasip etti. Ebu Leheb\u2019in pay\u0131na d\u00fc\u015fen, Bedir\u2019de m\u00fc\u015friklerin ya\u015fad\u0131\u011f\u0131 bozgunun kahredici \u00fcz\u00fcnt\u00fcs\u00fc i\u00e7inde, pis ve m\u00fcteaffin bir \u00f6l\u00fcmle \u00f6lmesiydi.<\/p>\n
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Sahabiler, Kur\u2019\u00e2n\u2019a dil uzatan Ebu Leheb\u2019in ellerini k\u0131rmad\u0131lar. Kad\u00eer-i Z\u00fclcel\u00e2l de \u2018Elleri k\u0131r\u0131ls\u0131n\u2019 buyurmad\u0131.<\/p>\n
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Kad\u00eer-i Z\u00fclcel\u00e2l, “Ebu Leheb\u2019in elleri kurusun!” buyurdu; ve o eller ger\u00e7ekten de kurudu. <\/p>\n
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\u00d6yle ki, o k\u00fcf\u00fcrle g\u00f6\u00e7\u00fcp gitmi\u015fken, k\u00fcf\u00fcr yolunun miras\u00e7\u0131s\u0131 olarak geride b\u0131rakt\u0131\u011f\u0131 iki o\u011flu, imanla nurlananlar kervan\u0131na dahil oldu. Y\u0131llar boyu onun \u00e7izgisinde duran \u2018dava arkada\u015flar\u0131\u2019 dahi M\u00fcsl\u00fcman oldu. Mesel\u00e2 Amr ibnu\u2019l-s, mesel\u00e2 S\u00fcheyl b. Amr, mesel\u00e2 \u0130krime b. Ebu Cehil, mesel\u00e2 Halid b. Velid o \u2018kuru\u2019 yolu terkedip hakikate teslim oldu. Bu insanlar, Ebu Leheb \u00f6rne\u011finde, iman ve ahiret hesab\u0131na olmayan t\u00fcm \u00e7abalar\u0131n \u2018kuru\u2019lu\u011funu g\u00f6r\u00fcp tan\u0131d\u0131lar. \u00d6te yandan, m\u00fc\u2019minler ellerini k\u0131rmad\u0131\u011f\u0131 i\u00e7in de, d\u00fcne kadar k\u00fcfre adad\u0131klar\u0131 elleri \u00f6l\u00fcnceye de\u011fin iman yolunda kulland\u0131lar. Aralar\u0131nda, \u2018Seyfullah\u2019 \u00fcnvan\u0131yla an\u0131l\u0131r hale gelenler bile oldu.<\/p>\n
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Bug\u00fcn\u00fcn ehl-i dini ise, d\u00fcnyan\u0131n fani y\u00fcz\u00fcn\u00fcn fenal\u0131\u011f\u0131n\u0131 \u2018ellerin kurumas\u0131\u2019 \u00f6rne\u011finde ders alaca\u011f\u0131\u00f3ve de verece\u011fi\u00f3yerde, \u2018elleri k\u0131rarak\u2019 bir sonuca ula\u015f\u0131laca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor. Dal k\u0131rman\u0131n da, el k\u0131rman\u0131n da meseleyi \u2018k\u00f6k\u00fcnden\u2019 halletmedi\u011fi ger\u00e7e\u011fini g\u00f6rmedi\u011fi gibi, k\u0131r\u0131lmayan bir elin hakikatle tan\u0131\u015fan bir kalbin emrine t\u00e2bi oldu\u011funda yar\u0131n iman yolunda istihdam olunabilece\u011fi s\u0131rr\u0131ndan da gafil bulunuyor. <\/p>\n
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En \u00f6nemlisi, \u00e7ok hikmetler y\u00fckl\u00fc Kur\u2019\u00e2n\u00ee bir ifadeden ders alarak i\u00e7imizdeki hissiyat\u0131 terc\u00fcme i\u00e7in “Kur\u2019\u00e2n\u2019a uzanan eller kurusun” gibi nezih bir ifadeyi tercih etmek varken, \u00f3bir hadis-i \u015ferifi hat\u0131rlarsak\u00f3\u2018\u00f6fke an\u0131nda \u00f6fkesini yenemeyen\u2019 ikinci s\u0131n\u0131f pehlivanlar gibi davran\u0131yoruz.<\/p>\n
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Sonra da, Rabbimizden yard\u0131m ve l\u00fctuf bekliyoruz.<\/p>\n
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Bu kafayla, bu \u00f6fkeyle, bu y\u00fczle mi?<\/p>\n
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\/kitap.asp?book=14<\/p>\n","protected":false},"excerpt":{"rendered":"
27.12.2003 YAKIN ZAMAN \u00d6NCE, \u0130RT\u0130CA VEHM\u0130YLE Kur\u2019\u00e2n \u00f6\u011frenimine de zincir vurmaya yeltenen ki\u015fi ve z\u00fcmreleri protesto b\u00e2b\u0131nda yap\u0131lan g\u00f6sterilerden birinde “Kur\u2019\u00e2n\u2019a uzanan eller k\u0131r\u0131ls\u0131n” yaz\u0131l\u0131 bir pankart ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 ve bu \u015fekilde slogan at\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcmde m\u00fcthi\u015f bir h\u00fczne kap\u0131lm\u0131\u015ft\u0131m. Bu slogan, \u00f6ncelikle, ta\u015f\u0131d\u0131\u011f\u0131 \u015fiddet boyutuyla kalbimi incitmi\u015fti. \u015eiddet y\u00fckl\u00fc bu ifade, bir kere, kendisini ta\u015flayan Taifliler […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[130],"class_list":["post-83739","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"yoast_head":"\n